{"id":15600,"date":"2022-04-30T09:46:49","date_gmt":"2022-04-30T08:46:49","guid":{"rendered":"http:\/\/shiastudies.com\/en\/?p=15600"},"modified":"2022-04-30T09:46:49","modified_gmt":"2022-04-30T08:46:49","slug":"how-did-mi%ca%bfraj-happen","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/15600\/how-did-mi%ca%bfraj-happen\/","title":{"rendered":"how did Mi\u02bfraj happen?"},"content":{"rendered":"

From the Shias\u2019 point of view, how did the Mi\u02bfraj (ascension of the Prophet Muhammad (PBUH) into heaven) happen?<\/em><\/strong><\/p>\n

Short answer:<\/strong><\/em>\u00a0The fact that the Prophet of Islam (PBUH) ascended and experienced states in this ascension is unquestionable according to the Quran.<\/em>
\nThere are four opinions about the details of the ascension of Prophet Muhammad (PBUH). The popular one among Shia scholars is that the Prophet\u2019s journey was physical and spiritual in all stages and he traveled everywhere with body and soul.<\/em><\/p>\n

\"\"<\/a><\/p>\n

The fact that the Prophet of Islam (PBUH) ascended and experienced states in this ascension is unquestionable according to the Quran, so that if someone has accepted the validity of the Quran, he must also accept the Mi\u02bfraj (Ascension) of the Prophet (PBUH).<\/p>\n

However, there are differences among Muslim thinkers about the details of this special journey and the description given about it in some narrations. The secret of the difference in the narrations of Mi\u02bfraj can be sought in several factors:
\nOne is that some of these narrations are fabricated and baseless and have been imposed on the narrative texts by some weak and mendacious people, and the other is that those that are not have a problem in terms of documents, may be expressed in an allegorical and symbolic way in terms of content.<\/p>\n

Therefore, there are four views on the details of the Mi\u02bfraj (Ascension) of the Holy Prophet of Islam (PBUH):
\n1) The Mi\u02bfraj (Ascension) of the Holy Prophet has been spiritual in all stages, that is, the soul has gone through these worlds separately from the body.<\/p>\n

2) The Mi\u02bfraj (Ascension) of the Prophet was spiritual, but not in the form of separation of the soul from the body, but in the form of a dream and he traveled the whole world in the form of a Lucid Dream.<\/p>\n

3) The journey of the Prophet from Masjid al-Haram to Al-Aqsa Mosque was physical and spiritual, and from then on, it was spiritual.<\/p>\n

4) The Mi\u02bfraj (Ascension) of the Imam was physical and spiritual in all stages and he has traveled everywhere with body and soul.<\/p>\n

Among the above, the fourth theory is the most popular among Shia scholars.<\/p>\n

*The series of articles \u201cShia answers\u201d has been prepared and compiled by the Shafaqna International News Agency in order to provide short and simple answers to common questions about Islam and Shiism in different parts of the world. Answering these questions are done in collaboration with researchers and Islamic centers and based on online and library resources.<\/em><\/p>\n

source:shafaqna<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

From the Shias\u2019 point of view, how did the Mi\u02bfraj (ascension of the Prophet Muhammad (PBUH) into heaven) happen? Short answer:\u00a0The fact that the Prophet of Islam (PBUH) ascended and experienced states in this ascension is unquestionable according to the Quran. There are four opinions about the details of the ascension of Prophet Muhammad (PBUH). […]<\/p>\n","protected":false},"author":12,"featured_media":15601,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7376],"tags":[14551,9546,7943,7563],"class_list":["post-15600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jurisprudence","tag-ethics","tag-islam","tag-jurisprudence","tag-quran"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/15600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=15600"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/15600\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/15601"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=15600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=15600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=15600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}