{"id":15831,"date":"2022-05-11T06:31:06","date_gmt":"2022-05-11T05:31:06","guid":{"rendered":"http:\/\/shiastudies.com\/en\/?p=15831"},"modified":"2022-05-11T06:31:06","modified_gmt":"2022-05-11T05:31:06","slug":"guarding-the-tongue","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/15831\/guarding-the-tongue\/","title":{"rendered":"Guarding the Tongue"},"content":{"rendered":"<p>The other offences of the tongue, in addition to them being types of oppression (which itself, according to reason and religion, is forbidden), have also been prohibited in Islamic sources under their very names. Some examples are given below:<\/p>\n<p>Allah the Most High said:<strong>\u00a0\u201cO you who believe, let not (one) people laugh at (another) people, perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they; and do not find fault with other people, nor call one another by nicknames; evil is a bad name after faith, and whoever does not repent, he it is who is unjust.\u201d<br \/>\n<\/strong><br \/>\nThe Holy Prophet Mohammad (pbuh&amp;hh) said:\u00a0<strong>\u201cAnyone who makes light of a poor believing Muslim, he has made light of Allah Himself, and Allah will make light of him on the Day of Resurrection if he does not repent. Anyone who respects a poor believing Muslim, he will meet Allah on the Day of Resurrection while He is pleased with him. Indeed anyone who respects his believing Muslim brother, he respects Allah the Almighty.\u201d<\/strong><\/p>\n<p>He (pbuh&amp;hh) also said:\u00a0<strong>\u201cAnyone who abases a poor believing Muslim for his poverty and makes light of him, he has made light of Allah and remains in the wrath of Allah until he goes to one whom he has wronged and apologizes to him and the other becomes pleased with him.\u201d<br \/>\n<\/strong><br \/>\nHe (pbuh&amp;hh) also said:\u00a0<strong>\u201cAllah said: \u2018Anyone who abases my believing servant, he has declared war against Me\u2019.\u201d<\/strong><\/p>\n<p>He (pbuh&amp;hh) also said:<strong>\u00a0\u201cAnyone who annoys a believer, Allah annoys him; and anyone who saddens a believer, Allah will bring sadness to him.\u201d<\/strong><\/p>\n<p>He (pbuh&amp;hh) also said:\u00a0<strong>\u201cAnyone who glares at a believer with a look to frighten him, Allah will frighten him on the Day when there is no shelter except His own.\u201d<\/strong><\/p>\n<p>He (pbuh&amp;hh) also said:\u00a0<strong>\u201cThe entire being of a believer is a sanctuary that is his prestige, his property and his life.\u201d<\/strong><\/p>\n<p>He (pbuh&amp;hh) also said:\u00a0<strong>\u201cInsulting a believer is a great transgression and fighting him is unbelief, eating his flesh (backbiting him) is a sin, and respecting his property is like respecting his life.\u201d<\/strong><\/p>\n<p>He (pbuh&amp;hh) also said:\u00a0<strong>\u201cAnyone who rebukes the slightest fault of a believer will not die until he himself commits that fault.\u201d<\/strong><\/p>\n<p>Imam Mohammad al-Baqir (a.s.) said:\u00a0<strong>\u201cBeware of being snide to the believers.\u201d<\/strong><\/p>\n<p>He (a.s.) also said:<strong>\u00a0\u201cThere is no one who is snide in the presence of a believer except that he dies with the worst kind of death, and wilt not be given the grace to be on the path of accomplishing good actions.\u201d<br \/>\n<\/strong><br \/>\nImam Ja\u2019far al-Sadiq (a.s.) said:\u00a0<strong>\u201cDo not disregard a poor believing Muslim; because anyone who disregards or makes light of him will he disregarded by Allah.\u201d<\/strong><\/p>\n<p>He (a.s.) also said:\u00a0<strong>\u201cAnyone who disregards a believer whether poor or not, Allah disregards him until he ceases his action.\u201d<\/strong><\/p>\n<p>He (a.s.) also said:\u00a0<strong>\u201cAllah has said: \u2018Let anyone who annoys My believing servant announce a war against Me, and let anyone who respects My believing servant be safe from My anger.\u2019\u201d<br \/>\n<\/strong><br \/>\nImam Ja\u2019far al-Sadiq (a.s.) said:\u00a0<strong>\u201cSurely cursing when uttered by the cursor moves back and forth between him and the person cursed. If it finds any reason to be attached to the victim, it attaches; but if not, the curser himself becomes worthy of it, and it comes back to him. Therefore beware of cursing a believer, lest your curse come back to you.\u201d<br \/>\n<\/strong><br \/>\nHe (a.s.) also said:\u00a0<strong>\u201cAnyone who rebukes a believer, Allah the Almighty will rebuke him in this world and the hereafter.\u201d<\/strong><\/p>\n<p>He (a.s.) also said:\u00a0<strong>\u201cHe is cursed, he is cursed, he who attributes unbelief to a believer, and he who attributes unbelief to a believer is like his murderer.\u201d<\/strong><\/p>\n<p>source:<a href=\"https:\/\/english.almaaref.org\/catessays.php?cid=57\">english.almaaref<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The other offences of the tongue, in addition to them being types of oppression (which itself, according to reason and religion, is forbidden), have also been prohibited in Islamic sources under their very names. Some examples are given below: Allah the Most High said:\u00a0\u201cO you who believe, let not (one) people laugh at (another) people, [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":15832,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7376,7458],"tags":[14551,19941,7943,19858],"class_list":["post-15831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jurisprudence","category-morality","tag-ethics","tag-holy-prophet","tag-jurisprudence","tag-morality"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/15831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=15831"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/15831\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/15832"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=15831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=15831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=15831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}