{"id":16025,"date":"2022-05-21T07:29:32","date_gmt":"2022-05-21T06:29:32","guid":{"rendered":"http:\/\/shiastudies.com\/en\/?p=16025"},"modified":"2022-05-21T07:29:32","modified_gmt":"2022-05-21T06:29:32","slug":"right-sight-commentary-imam-sajjads-treaties-right","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/16025\/right-sight-commentary-imam-sajjads-treaties-right\/","title":{"rendered":"The Right of Sight: Commentary on Imam Sajjad\u2019s (AS) Treaties of Right"},"content":{"rendered":"<p><em>The Right of Sight: Commentary on Imam Al-Sajjad\u2019s (AS) Treaties of Right<\/em><br \/>\n<em>by Mohammad Sobhanie.<\/em><\/p>\n<h2 style=\"text-align: center\">\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<br \/>\n\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u062d\u064e\u0642\u0651\u064f \u0628\u064e\u0635\u064e\u0631\u0650\u0643\u064e \u0641\u064e\u063a\u064e\u0636\u0651\u064f\u0647\u064f \u0639\u064e\u0645\u0651\u064e\u0627 \u0644\u0627 \u064a\u064e\u062d\u0650\u0644\u0651\u064f \u0644\u064e\u0643\u064e \u0648\u062a\u064e\u0631\u0652\u0643\u064f \u0627\u0628\u0652\u062a\u0650\u0630\u064e\u0627\u0644\u0650\u0647\u0650 \u0625\u0644\u0627\u0651 \u0644\u0650\u0645\u064e\u0648\u0636\u0650\u0639\u0650 \u0639\u0650\u0628\u0652\u0631\u064e\u0629\u064d \u062a\u064e\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0644\u064f \u0628\u0647\u064e\u0627 \u0628\u064e\u0635\u064e\u0631\u064b\u0627 \u0623\u064e\u0648 \u062a\u064e\u0633\u0652\u062a\u064e\u0641\u0650\u064a\u062f\u064f \u0628\u0647\u064e\u0627 \u0639\u0650\u0644\u0652\u0645\u064b\u0627\u060c \u0641\u064e\u0625\u0646\u0651\u064e \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u064e \u0628\u064e\u0627\u0628\u064f \u0627\u0644\u0650\u0627\u0639\u0652\u062a\u0650\u0628\u064e\u0627\u0631\u0650<\/h2>\n<h3>The Right of Sight<\/h3>\n<p>And the right of sight is to close it on what is forbidden and avoid looking at what is inappropriate and useless. You look only at instructive places to gain either insight or acquire knowledge. Indeed, sight is the gateway to reflection.<\/p>\n<figure id=\"attachment_264989\" class=\"wp-caption aligncenter\" aria-describedby=\"caption-attachment-264989\"><a href=\"https:\/\/en.shafaqna.com\/wp-content\/uploads\/2022\/05\/IMG_20220520_160952_650.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-264989 size-full\" src=\"https:\/\/en.shafaqna.com\/wp-content\/uploads\/2022\/05\/IMG_20220520_160952_650.jpg\" alt=\"The Right of Sight\" width=\"1200\" height=\"750\" \/><\/a><figcaption id=\"caption-attachment-264989\" class=\"wp-caption-text\">The Right of Sight \u00a9Shafaqna<\/figcaption><\/figure>\n<h4><strong>Commentary:<\/strong><\/h4>\n<p>The sight, like the faculty of hearing, is one of the tools of cognition. A large part of human consciousness is through observation and seeing. Therefore, verse 16:17 (An-Nahl) says, \u201c<em>And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful<\/em>.\u201d The verse emphasizes that we should be grateful for the blessings of hearing, vision, and intellect. The following describes how we can thank Allah (SWT) for these blessings:<\/p>\n<p>First, we must praise Allah (SWT) for bestowing on us His infinite favors, including powers of cognition. Second, we must properly use the divine blessings of life, including the gift of sight. Imam Sajjad (AS) states that the correct use of our eyes is as follows:<\/p>\n<p>1.Close your eyes to what is not lawful or vulgar and useless.<br \/>\n2.Look at instructive places to either gain insight and awakening or acquire knowledge.<\/p>\n<p>In the end, Imam (AS) says: \u201cSight is the gate of reflection\u201d because seeing affects our minds more than hearing and hearing. For instance, seeing a battle played on a movie screen has a more profound effect on our minds than listening and hearing. Hence, verse 16:36 (An-Nahl) says, \u201c<em>Proceed through the earth and observe how was the end of the deniers (of the truth)<\/em>.\u201d<\/p>\n<p>During a visit to the pyramids of Egypt, the famous Iranian poet named Sadegh Sarmad wrote a poem that manifested his reflection on the pyramids. The poem includes the following verses:<\/p>\n<p>I went to Egypt and saw the Antiques<br \/>\nI saw the story you had heard with my eyes.<\/p>\n<p>Proof of the power of the kings of heaven<br \/>\nI saw a lot of pyramids from the ground to the sky.<\/p>\n<p>You saw the throne, but I saw a misfortune kingdom<br \/>\nYou saw the rock, but I saw mockery of the time.<\/p>\n<h4>Forbidden Glances:<\/h4>\n<p>Lustful gazes are condemned in the Qur\u2019an and the words of the Prophet (SAWA) and Ahlul-Bayt (AS). Imam Sadeq (AS) said, \u201cA lustful look is like a poisonous dart from the darts of Satan. How many lustful looks have caused long-lasting regret.\u201d [1] See Appendix_2 for the Arabic text.<\/p>\n<p>Looking into other people\u2019s personal lives to weaponize their faults, mistakes, and weaknesses so it can be used as leverage against them is forbidden in Islam. Imam Sajjad (AS) said: \u201cThis flaw is enough for a man not to see his error but try to find the fault of others.\u201d[2]\u00a0 See Appendix_3 for the Arabic text.<br \/>\nA proverb says, \u201c<em>O blessed is the eye that learns a lesson<\/em>.\u201d On this occasion, we quote the following story:<\/p>\n<p>Moutawakel Abbasi arranged a festivity involving the drinking of wine and forcibly brought Imam Hadi (AS) to that gathering. He offered wine to the Imam. The Imam (AS) said: My blood and flesh never get mixed with intoxicating filth. Moutawakel said: Then recite a poem for me! The Imam stated that he had not memorized many poems. Moutawakel insisted, and the Imam recited a few verses for him. The translation of the poem is as follows:<\/p>\n<p>They lived on the palaces\u2019 peaks and were protected by their guards. But their castles could not avail them after a time. They fell from their strong castles in which they lived with honor and landed in the ditches of their graves; How evil a place they descended. After burying them, a caller shouted, \u201cWhere did their crowns, ornaments, and bracelets go?\u201d What happened to the lush, pampered faces? They were forgotten and lost. A call came from the grave, responding that the faces had become homes for worms; they were busy eating for a long time, but their dawn came, and they became eaten themselves.[3]<\/p>\n<p>When Moutawakel heard this poem, he put down his cup of wine and freed the Imam. However, he did not gain any benefits from this lesson. See Appendix_4 for the Arabic text.<\/p>\n<h4>Acknowledgment:<\/h4>\n<p>The text is based on \u201cCommentary on Imam al-Sajjad\u2019s (AS) Treaties of Right\u201d\u00a0by Grand\u00a0Ayatollah\u00a0Jafar\u00a0Sobhani.<\/p>\n<h4>Appendix_1<\/h4>\n<p>Verses of the Quran cited in the text<\/p>\n<p>\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0623\u064e\u062e\u0652\u0631\u064e\u062c\u064e\u0643\u064f\u0645 \u0645\u0651\u0650\u0646 \u0628\u064f\u0637\u064f\u0648\u0646\u0650 \u0623\u064f\u0645\u0651\u064e\u0647\u064e\u0627\u062a\u0650\u0643\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0644\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u0652\u0639\u064e \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0641\u0652\u0626\u0650\u062f\u064e\u0629\u064e \u06d9 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0634\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e \u200e\ufd3f\u0667\u0668\ufd3e\u200f<\/p>\n<p>16:78 And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.<\/p>\n<p>\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0628\u064e\u0639\u064e\u062b\u0652\u0646\u064e\u0627 \u0641\u0650\u064a \u0643\u064f\u0644\u0651\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064d \u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064b\u0627 \u0623\u064e\u0646\u0650 \u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0627\u062c\u0652\u062a\u064e\u0646\u0650\u0628\u064f\u0648\u0627 \u0627\u0644\u0637\u0651\u064e\u0627\u063a\u064f\u0648\u062a\u064e \u06d6 \u0641\u064e\u0645\u0650\u0646\u0652\u0647\u064f\u0645 \u0645\u0651\u064e\u0646\u0652 \u0647\u064e\u062f\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0645\u0650\u0646\u0652\u0647\u064f\u0645 \u0645\u0651\u064e\u0646\u0652 \u062d\u064e\u0642\u0651\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0636\u0651\u064e\u0644\u064e\u0627\u0644\u064e\u0629\u064f \u06da \u0641\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u0627\u0646\u0638\u064f\u0631\u064f\u0648\u0627 \u0643\u064e\u064a\u0652\u0641\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0627\u0642\u0650\u0628\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064f\u0643\u064e\u0630\u0651\u0650\u0628\u0650\u064a\u0646\u064e \u200e\ufd3f\u0663\u0666\ufd3e\u200f<\/p>\n<p>16:36 And We certainly sent into every nation a messenger, (saying), \u201cWorship Allah and avoid Taghut.\u201d And among them were those whom Allah guided, and among them were those upon whom error was (deservedly) decreed. So proceed through the earth and observe how was the end of the deniers.<\/p>\n<h4>Appendix_2:<\/h4>\n<p>https:\/\/lib.eshia.ir\/11024\/14\/138<\/p>\n<p>&nbsp;<\/p>\n<p>\u0639\u0646 \u0623\u0628\u064a \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u0642\u064e\u0627\u0644\u064e: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f\u0647\u064f \u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0627\u0644\u0646\u0651\u064e\u0638\u064e\u0631\u064f \u0633\u064e\u0647\u0652\u0645\u064c \u0645\u0650\u0646\u0652 \u0633\u0650\u0647\u064e\u0627\u0645\u0650 \u0625\u0650\u0628\u0652\u0644\u0650\u064a\u0633\u064e \u0645\u064e\u0633\u0652\u0645\u064f\u0648\u0645\u064c\u060c \u0648\u0643\u064e\u0645\u0652 \u0645\u0650\u0646\u0652 \u0646\u064e\u0638\u0652\u0631\u064e\u0629\u064d \u0623\u064e\u0648\u0652\u0631\u064e\u062b\u064e\u062a\u0652 \u062d\u064e\u0633\u0652\u0631\u064e\u0629\u064b \u0637\u064e\u0648\u0650\u064a\u0644\u064e\u0629\u064b.<\/p>\n<p>Imam Sadeq (AS) said, \u201cA lustful look is like a poisonous dart from the darts of Satan. How many lustful looks have caused long-lasting regret.\u201d<\/p>\n<h4>Appendix_3<\/h4>\n<p>\u0627\u0644\u0643\u0627\u0641\u064a \u2013 \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u0643\u0644\u064a\u0646\u064a \u2013 \u062c \u0662 \u2013 \u0627\u0644\u0635\u0641\u062d\u0629 \u0664\u0666\u0660 (shiaonlinelibrary.com)<\/p>\n<p>\u0639\u0646 \u0623\u0628\u064a \u062d\u0645\u0632\u0629 \u0642\u0627\u0644: \u0633\u0645\u0639\u062a\u00a0\u0639\u0644\u064a \u0628\u0646 \u0627\u0644\u062d\u0633\u064a\u0646 (\u0639\u0644\u064a\u0647\u0645\u0627 \u0627\u0644\u0633\u0644\u0627\u0645)\u00a0\u064a\u0642\u0648\u0644: \u0642\u0627\u0644\u00a0\u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 (\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0622\u0644\u0647): \u06a9\u064e\u0641\u06cc \u0628\u0650\u0627\u0644\u0645\u064e\u0631\u0621\u0650 \u0639\u064e\u06cc\u0628\u0627\u064b \u0627\u064e\u0646 \u06cc\u064e\u0646\u0638\u064f\u0631\u064e \u0641\u06cc \u0639\u064f\u06cc\u0648\u0628\u0650 \u063a\u064e\u06cc\u0631\u0650\u0647 \u0645\u0627 \u06cc\u064e\u0639\u0645\u06cc \u0639\u064e\u0644\u064e\u06cc\u0647\u0650 \u0645\u0650\u0646 \u0639\u064e\u06cc\u0628\u0650 \u0646\u064e\u0641\u0633\u0650\u0647\u0650 \u0648\u0623\u0646 \u064a\u0624\u0630\u064a \u062c\u0644\u064a\u0633\u0647 \u0628\u0645\u0627 \u0644\u0627 \u064a\u0639\u0646\u064a\u0647.<\/p>\n<p>This flaw is enough for a man not to see his error but try to find the fault of others and annoy his companion with useless things.<\/p>\n<h4>Appendix_4<\/h4>\n<p>\u0627\u0644\u0627\u0645\u0627\u0645 \u0639\u0644\u064a \u0627\u0644\u0647\u0627\u062f\u064a \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u0648 \u0627\u0644\u0645\u062a\u0648\u0643\u0644 \u0627\u0644\u0639\u0628\u0627\u0633\u064a | \u0645\u0631\u0643\u0632 \u0627\u0644\u0625\u0634\u0639\u0627\u0639 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a (islam4u.com)<br \/>\n\u0628\u064e\u0627\u062a\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u0649 \u0642\u064f\u0644\u064e\u0644\u0650 \u0627\u0644\u0652\u0623\u064e\u062c\u0652\u0628\u064e\u0627\u0644\u0650 \u062a\u064e\u062d\u0652\u0631\u064f\u0633\u064f\u0647\u064f\u0645\u0652 *** \u063a\u064f\u0644\u0652\u0628\u064f \u0627\u0644\u0631\u0651\u0650\u062c\u064e\u0627\u0644\u0650 \u0641\u064e\u0644\u064e\u0645\u0652 \u062a\u064e\u0646\u0652\u0641\u064e\u0639\u0652\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064e\u0644\u064f\u200f<br \/>\n\u0648\u064e \u0627\u0633\u0652\u062a\u064e\u0646\u0652\u0632\u064e\u0644\u064f\u0648\u0627 \u0628\u064e\u0639\u0652\u062f\u064e \u0639\u0650\u0632\u0651\u064d \u0645\u0650\u0646\u0652 \u0645\u064e\u0639\u064e\u0627\u0642\u0650\u0644\u0650\u0647\u0650\u0645\u0652 *** \u0648\u064e \u0627\u0633\u0652\u0643\u0650\u0646\u064f\u0648\u0627 \u062d\u064f\u0641\u064e\u0631\u0627\u064b \u064a\u064e\u0627 \u0628\u0650\u0626\u0652\u0633\u064e\u0645\u064e\u0627 \u0646\u064e\u0632\u064e\u0644\u064f\u0648\u0627<br \/>\n\u0646\u064e\u0627\u062f\u064e\u0627\u0647\u064f\u0645\u0652 \u0635\u064e\u0627\u0631\u0650\u062e\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u062f\u064e\u0641\u0652\u0646\u0650\u0647\u0650\u0645\u0652 *** \u0623\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0633\u064e\u0627\u0648\u0650\u0631\u064f \u0648\u064e \u0627\u0644\u062a\u0651\u0650\u064a\u062c\u064e\u0627\u0646\u064f \u0648\u064e \u0627\u0644\u0652\u062d\u064f\u0644\u064e\u0644\u064f\u200f<br \/>\n\u0623\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0648\u064f\u062c\u064f\u0648\u0647\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u064f\u0646\u0652\u0639\u0650\u0645\u064e\u0629\u064b *** \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u064e\u0627 \u062a\u064f\u0636\u0652\u0631\u064e\u0628\u064f \u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062a\u064e\u0627\u0631\u064f \u0648\u064e \u0627\u0644\u0652\u0643\u0650\u0644\u064e\u0644\u064f\u200f<br \/>\n\u0641\u064e\u0623\u064e\u0641\u0652\u0635\u064e\u062d\u064e \u0627\u0644\u0652\u0642\u064e\u0628\u0652\u0631\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u062d\u0650\u064a\u0646\u064e \u0633\u064e\u0627\u0621\u064e\u0644\u064e\u0647\u064f\u0645\u0652 *** \u062a\u0650\u0644\u0652\u0643\u064e \u0627\u0644\u0652\u0648\u064f\u062c\u064f\u0648\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0627\u0644\u062f\u0651\u064f\u0648\u062f\u064f \u062a\u064e\u0642\u0652\u062a\u064e\u062a\u0650\u0644\u064f\u200f<br \/>\n\u0642\u064e\u062f\u0652 \u0637\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0623\u064e\u0643\u064e\u0644\u064f\u0648\u0627 \u062f\u064e\u0647\u0652\u0631\u0627\u064b \u0648\u064e \u0642\u064e\u062f\u0652 \u0634\u064e\u0631\u0650\u0628\u064f\u0648\u0627 *** \u0648\u064e \u0623\u064e\u0635\u0652\u0628\u064e\u062d\u064f\u0648\u0627 \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0644\u0650 \u0642\u064e\u062f\u0652 \u0623\u064f\u0643\u0650\u0644\u064f\u0648\u0627<\/p>\n<h4>Notes:<\/h4>\n<p>[1] Wasa\u2019il Al-Shia, Shaykh al-Hurr al-Amili. Vol.14, Chapter 104, Hadith #1<\/p>\n<p>[2] The Book of Al-Kafi, Vol.2, P.460<\/p>\n<p>[3] Muruj Al-dhahab wa-ma adin Al-jawhar, by al-Masudi, Vol. 4,P. 11, Beirut: Dar Al-Andalus<\/p>\n<p>source:<a href=\"https:\/\/en.shafaqna.com\/263606\/the-right-of-sight-commentary-on-imam-al-sajjads-a-s-treaties-of-right-part-5\/\">shafaqna<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Right of Sight: Commentary on Imam Al-Sajjad\u2019s (AS) Treaties of Right by Mohammad Sobhanie. \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650 \u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u062d\u064e\u0642\u0651\u064f \u0628\u064e\u0635\u064e\u0631\u0650\u0643\u064e \u0641\u064e\u063a\u064e\u0636\u0651\u064f\u0647\u064f \u0639\u064e\u0645\u0651\u064e\u0627 \u0644\u0627 \u064a\u064e\u062d\u0650\u0644\u0651\u064f \u0644\u064e\u0643\u064e \u0648\u062a\u064e\u0631\u0652\u0643\u064f \u0627\u0628\u0652\u062a\u0650\u0630\u064e\u0627\u0644\u0650\u0647\u0650 \u0625\u0644\u0627\u0651 \u0644\u0650\u0645\u064e\u0648\u0636\u0650\u0639\u0650 \u0639\u0650\u0628\u0652\u0631\u064e\u0629\u064d \u062a\u064e\u0633\u0652\u062a\u064e\u0642\u0652\u0628\u0644\u064f \u0628\u0647\u064e\u0627 \u0628\u064e\u0635\u064e\u0631\u064b\u0627 \u0623\u064e\u0648 \u062a\u064e\u0633\u0652\u062a\u064e\u0641\u0650\u064a\u062f\u064f \u0628\u0647\u064e\u0627 \u0639\u0650\u0644\u0652\u0645\u064b\u0627\u060c \u0641\u064e\u0625\u0646\u0651\u064e \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u064e \u0628\u064e\u0627\u0628\u064f \u0627\u0644\u0650\u0627\u0639\u0652\u062a\u0650\u0628\u064e\u0627\u0631\u0650 The Right of Sight And the right of sight is to close [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":16026,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7570],"tags":[13763,14551,7573,9546,7563],"class_list":["post-16025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hadiths","tag-ahl-al-bayt-a-s","tag-ethics","tag-imam-ali","tag-islam","tag-quran"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/16025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=16025"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/16025\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/16026"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=16025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=16025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=16025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}