{"id":17276,"date":"2022-09-29T07:26:20","date_gmt":"2022-09-29T06:26:20","guid":{"rendered":"http:\/\/shiastudies.com\/en\/?p=17276"},"modified":"2022-09-29T07:34:20","modified_gmt":"2022-09-29T06:34:20","slug":"term-bridge-sirat-mentioned-quran","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/17276\/term-bridge-sirat-mentioned-quran\/","title":{"rendered":"Is the term \u201cBridge of Sirat\u201d mentioned in the Quran?"},"content":{"rendered":"

Answering a question:\u201d Is the term \u201cBridge of Sirat\u201d mentioned in the Quran?\u201d<\/em><\/p>\n

Question<\/h3>\n

The term \u201cBridge of the Sirat\u201d has not been used in the Quran and the word \u201cSirat\u201d which has been mentioned only means \u201cway\u201d. The question is why is the term \u201cBridge of the path\u201d used by people so much and how are the two terms of \u201cSirat\u201d and the \u201cBridge of the Sirat\u201d related to each other?<\/p>\n

Concise answer<\/h3>\n

Although the term the \u201cBridge of Sirat\u201d has not been used in the Quran, it has been mentioned in Hadiths. For example, Imam Sadiq (AS) has mentioned this term while explaining the word \u201cMirsad\u201d in verse 14 of Surah Al-Fajr, saying that it is a bridge that extends across Hell.<\/p>\n

For further explanation we will note some points regarding the word \u201cSirat\u201d. \u201cSirat\u201d literally means way and path and what is meant by the term \u201cAl-Siratul Mustaqim\u201d that is mentioned in some Quranic verses is the right and straight path of guidance in this world that if one follows, will also remain on in the hereafter, and that if he strays from in this world, will stray from in the hereafter likewise.<\/p>\n

A hadith narrated from Imam Sadiq (AS) is good proof of this claim: \u201cThe Sirat is the path of knowledge and knowing Allah (SWT), which itself consists of two Sirats, one in this world and the other in the next. The Sirat of this world is the [infallible] imam which must be obeyed, and the Sirat of the hereafter is a bridge that extends across Hell. If one passes the Sirat of this world correctly, which means to know who his Imam is and obey him, will easily pass the Sirat in the hereafter, and one who does not know who his\/her Imam is in this world, will face difficulties passing the Sirat in the next world and will ultimately fall into Hell.\u201d<\/p>\n

What Imam Sadiq (AS) means is that these two Sirats are related to each other, meaning that one who follows the Sirat in this world will be able to pass the Sirat in the hereafter and will not fall into Hell. \u00a0Therefore, the Sirat in the hereafter mentioned in these hadiths is the manifestation of the Sirat in this world, which as explained is an imam that people are responsible for obeying and following.<\/p>\n

Therefore, if the Sirat, which is one of the stops on the day of resurrection, is referred to by terms like the \u201cBridge of Sirat\u201d, the \u201cBridge of Hell\u201d, etc., it is to simplify the meaning for people so that they can comprehend easily.<\/p>\n

Detailed Answer<\/h3>\n

First, we need to know that the word Sirat means path, and when used with the word mustaqim as an adjective it means the straightway and right path.<\/p>\n

This term (Al-Siratul Mustaqim) has been used in the Quran as follows:<\/p>\n

1- \u201cGuide us to the Straight Path\u201d.[1]<\/p>\n

2- \u201cSurely Allah (SWT) is my Lord and your Lord, therefore serve God, this is the right path.\u201d [2]<\/p>\n

3- \u201cThose who seek the protection of God will certainly be guided to the right path\u201d.[3]<\/p>\n

4- \u201cAnd [O\u2019 Messenger!] this is the Straight Path of your Creator and Nurturer; indeed, We have made clear the Words of Revelation for those who accept Admonition.\u201d [4]<\/p>\n

As you can see what is meant by the Siratul Mustaqim in all the above-mentioned verses is the right and correct path in this world that if one follows here, will do so in the hereafter; in other words, he will see the result of his good deeds and following the right path.<\/p>\n

Obviously, what is meant by the Siratul Mustaqim (the right path) is to put all divine rules of Islam which are suggesting the best lifestyle for mankind, to practice and acting according to them is like moving in a right path that guides one to his ultimate destination.<\/p>\n

This is why the Imams are referred to by the term \u201cthe straight path\u201d in many hadiths. [5]<\/p>\n

Imam Sadiq (AS) says in a hadith: \u201cSirat is the path of divine knowledge, which consists of two Sirats itself, one in this world and the other in the hereafter. \u00a0The Sirat of this world is an Imam whose orders and commands must be obeyed, and the Sirat of the hereafter is a bridge that extends across Hell. If one passes the Sirat of this world correctly, which means to know who his Imam is and obeys him, he will easily pass the Sirat in the hereafter, and one who does not know who his Imam is in this world, will face difficulties passing the Sirat in the next world and will ultimately fall into Hell.\u201d 6]<\/p>\n

Regarding verse 14 of surah Al-Fajr \u201c\u0627\u0646 \u0631\u0628\u06a9 \u0644\u0628\u0627\u0644\u0645\u0631\u0635\u0627\u062f\u201d[7] he says: \u201cMirsad is a bridge on the path that passes Hell, and those who have oppressed others and have not compensated for their acts will not pass this bridge\u201d.[8]<\/p>\n

Of course, Imam Sadiq (AS) is only expressing one of the instances of Mirsad (lurking\/ambush place), because Allah\u2019s (SWT) \u201cambush places\u201d aren\u2019t limited to the famous Mirsad on the day of judgment, and He also has many \u201cambush places\u201d in this world as well\u2026\u201d [9]<\/p>\n

Therefore, the Bridge of Sirat is a fact that has been mentioned both in the Quran [10] and has been described in hadiths and traditions.<\/p>\n

Imam Sadiq (as) says: \u201cThere is a bridge that goes over Hell that is thinner than a hair and is sharper than a sword\u201d. [11]<\/p>\n

The prophet (PBUH) has been narrated saying: \u201cThose who love my household (Ahlul-Bayt (AS)) more will be the ones who will stand firm on the Sirat [without swaying left and right]\u201d.[12]<\/p>\n

The important point is that the \u201cBridge of Sirat\u201d is one of the stops on the day of resurrection which is referred to by terms like \u201cBridge\u201d, \u201cSirat\u201d, the \u201cBridge of Sirat\u201d, the \u201cBridge of Hell\u201d, etc., and in order to make it comprehendible for people it is referred to by the term \u201cBridge\u201d, so it is not like other bridges in this world with columns in which people, animals and vehicles transport on. What is meant by \u201cBridge\u201d and \u201cSirat\u201d in the Quran and hadiths is a path, way, manner, method. \u00a0In other words, people should understand that the path and way that will bring them everlasting salvation and prosperity is a specific path with certain features, which is the divine religion of Islam (the true Islam, not any Islam) and only following this very path will bring them prosperity and success. At the same time, remaining unaware of the features of this path (true Islam) will lead one astray and end in his misguidance.<\/p>\n

Therefore the precise interpretation of the \u201cBridge of Sirat\u201d that has been described in hadiths as a path sharper than a sword and thinner than a hair is that it is a very precise path whose starting point is in this world and extends to the next, therefore if one is wants to pass the \u201cSirat\u201d and the \u201cBridge\u201d easily he should be careful from right now and this world and make sure to be on it from right now.<\/p>\n

And to put it more precisely the \u201cBridge of Sirat\u201d on the day of judgment, is the manifestation of the \u201cBridge of Sirat\u201d in this world that has been referred to as the \u201cimam\u201d, etc.<\/p>\n

[1] \u201c\u0627\u0647\u0652\u062f\u0650\u0646\u064e\u0627 \u0627\u0644\u0635\u0651\u0650\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u06cc\u0645\u200f\u201d Fatihah:5.<\/p>\n

[2] \u201d \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0631\u064e\u0628\u0649\u0651\u200f\u0650 \u0648\u064e \u0631\u064e\u0628\u0651\u064f\u06a9\u064f\u0645\u0652 \u0641\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0647\u064f \u0647\u064e\u0627\u0630\u064e\u0627 \u0635\u0631\u0650\u0627\u0637\u064c \u0645\u0651\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u06cc\u0645\u200f\u201d Ale-Imran:51.<\/p>\n

[3] \u201d \u0648\u064e \u0645\u064e\u0646 \u06cc\u064e\u0639\u0652\u062a\u064e\u0635\u0650\u0645 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u0642\u064e\u062f\u0652 \u0647\u064f\u062f\u0650\u0649\u064e \u0625\u0650\u0644\u0649\u064e\u200f \u0635\u0631\u0650\u064e\u0627\u0637\u064d \u0645\u0651\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u06cc\u0645\u200f\u201d Ale-Imran:101.<\/p>\n

[4] \u201d \u0648\u064e \u0647\u064e\u0630\u064e\u0627 \u0635\u0631\u0650\u064e\u0627\u0637\u064f \u0631\u064e\u0628\u0651\u0650\u06a9\u064e \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u06cc\u0645\u064b\u0627 \u0642\u064e\u062f\u0652 \u0641\u064e\u0635\u0651\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0627\u064e\u0652\u06cc\u064e\u0627\u062a\u0650 \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u06cc\u064e\u0630\u0651\u064e\u06a9\u0651\u064e\u0631\u064f\u0648\u0646\u200f\u201d An\u2019am:126.<\/p>\n

[5]\u00a0Ma\u2019anil-Akhbar<\/em>, pg. 32.<\/p>\n

[6]\u00a0Ma\u2019anil-Akhbar<\/em>, pg.32;\u00a0Mizanul-Hikmah<\/em>, vol. 5, pg. 346, under the root of \u0635\u0631\u0627\u0637.<\/p>\n

[7] For your Lord is in lurking.<\/p>\n

[8]\u00a0Biharul-Anwar<\/em>, vol. 8, pg. 66.<\/p>\n

[9]\u00a0Tafsir Nemouneh<\/em>, vol. 26, pg. 458.<\/p>\n

[10] \u201cThere is none of you but will come to it: [a matter that is a] decided certainty with your Lord.<\/p>\n

Then We will deliver those who are God wary, and leave the wrongdoers in it, fallen on their knees.\u201d This verse can be considered pointing to the \u201cBridge of Sirat\u201d. For further information, see:\u00a0Tafsir Nemouneh<\/em>, vol. 13, pp. 117-121.<\/p>\n

[11]\u00a0Mizanul-Hikmah<\/em>, vol. 5, pg. 346, under the root of \u0635\u0631\u0627\u0637.<\/p>\n

[12]\u00a0Biharul-Anwar<\/em>, vol. 8, pg. 69.<\/p>\n

Related Verses:<\/strong><\/p>\n

\u0633\u0648\u0631\u0647 \u0627\u0644\u0641\u062c\u0631 (14) : \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u0644\u064e\u0628\u0650\u0627\u0644\u0652\u0645\u0650\u0631\u0652\u0635\u064e\u0627\u062f\u0650<\/p>\n

Source: shafaqna<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Answering a question:\u201d Is the term \u201cBridge of Sirat\u201d mentioned in the Quran?\u201d Question The term \u201cBridge of the Sirat\u201d has not been used in the Quran and the word \u201cSirat\u201d which has been mentioned only means \u201cway\u201d. The question is why is the term \u201cBridge of the path\u201d used by people so much and […]<\/p>\n","protected":false},"author":12,"featured_media":17281,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-17276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/17276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=17276"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/17276\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/17281"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=17276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=17276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=17276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}