{"id":2141,"date":"2021-11-23T17:21:20","date_gmt":"2021-11-23T17:21:20","guid":{"rendered":""},"modified":"2021-11-23T17:21:20","modified_gmt":"2021-11-23T17:21:20","slug":"brief-summary-of-lady-zaynabs-a-sermon-in-damascus","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/2141\/brief-summary-of-lady-zaynabs-a-sermon-in-damascus\/","title":{"rendered":"Brief Summary of Lady Zaynab\u2019s (a) Sermon in Damascus"},"content":{"rendered":"<h1 dir=\"ltr\"><strong>Brief Summary of Lady Zaynab\u2019s (a) Sermon in Damascus<\/strong><\/h1>\n<p dir=\"ltr\"><strong>Brief Summary of Lady Zaynab\u2019s (a) Sermon in Damascus: <\/strong>The great speech of Lady Zaynab has been an extension of the uprising of Karbala and a good representation of its values and goals. Lady Zaynab referred to the false elation of Yazid who thought of himself as<\/p>\n<p dir=\"ltr\">victorious in that encounter. She uncovered the truth that his military<\/p>\n<p dir=\"ltr\">superiority was transient and that Almighty Allah let the unbelievers enjoy<\/p>\n<p dir=\"ltr\">bliss in this world so that their sons will increase and, thus, they will have a<\/p>\n<p dir=\"ltr\">painful chastisement on the Day of Resurrection. She proved that all Yazid\u2019s endeavors to eradicate the immortal good mention<\/p>\n<p dir=\"ltr\">of the Ahl al-Bayt would fail, because they represent the right, which will<\/p>\n<p dir=\"ltr\">inevitably triumph.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">The great speech of Lady Zaynab has been an extension of the uprising of<\/p>\n<p dir=\"ltr\">Karbala and a good representation of its values and goals. Let us now refer to<\/p>\n<p dir=\"ltr\">some goals that the speech achieved:<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">1) Lady Zaynab referred to the false elation of Yazid who thought of himself as<\/p>\n<p dir=\"ltr\">victorious in that encounter. She uncovered the truth that his military<\/p>\n<p dir=\"ltr\">superiority was transient and that Almighty Allah let the unbelievers enjoy<\/p>\n<p dir=\"ltr\">bliss in this world so that their sons will increase and, thus, they will have a<\/p>\n<p dir=\"ltr\">painful chastisement on the Day of Resurrection.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">2) She reproached Yazid for taking the harem of the Prophet\u2019s Household as<\/p>\n<p dir=\"ltr\">captives. While it was the Holy Prophet (s) who freed Yazid and his unbelieving<\/p>\n<p dir=\"ltr\">family on the Conquest of Mecca while they were captives of the Islamic armies.<\/p>\n<p dir=\"ltr\">Instead of thanking the Prophet (s) who saved him from slavery, Yazid rewarded<\/p>\n<p dir=\"ltr\">his family very badly.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">3) She referred to the hereditary, educational, and psychological motives beyond<\/p>\n<p dir=\"ltr\">Yazid\u2019s slaying the Prophet\u2019s family. She referred, as an instance, to his<\/p>\n<p dir=\"ltr\">grandmother, Hind, who chewed the liver of Hamzah out of her limitless malice<\/p>\n<p dir=\"ltr\">against the Prophet and the Hashemites, She also referred to Yazid\u2019s grandfather<\/p>\n<p dir=\"ltr\">Abu Sufyan who was the leading enemy of Islam and who led campaigns against the<\/p>\n<p dir=\"ltr\">Prophet and his Divine Mission. Not forgetting Yazid\u2019s father, Lady Zaynab<\/p>\n<p dir=\"ltr\">referred to Mu\u2019awiyah who slew innocent Muslims and violated all what Allah has<\/p>\n<p dir=\"ltr\">deemed respected.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">4) She disapproved of Yazid\u2019s citing poetic verses in which he wished his<\/p>\n<p dir=\"ltr\">forefathers whom were killed at the hands of Imam \u2018Ali, as well as Muslim<\/p>\n<p dir=\"ltr\">warriors, during their conflicts against the holy Prophet to be witnessing him<\/p>\n<p dir=\"ltr\">so that they would take revenge upon the Holy Prophet. She also asserted to<\/p>\n<p dir=\"ltr\">Yazid courageously that he would certainly face the same fate of those cursed<\/p>\n<p dir=\"ltr\">forefathers.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">5) She shed light on an important point; the tyrant, by slaying Imam al-Husayn<\/p>\n<p dir=\"ltr\">and his pure family members and companions, has in fact slain himself, none<\/p>\n<p dir=\"ltr\">else. The souls of the martyrs are pure, alive, abiding, and covered by auras of<\/p>\n<p dir=\"ltr\">glory. Disgrace and loss would be Yazid\u2019s only.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">6) She mentioned those who paved the way to Yazid to hold such a position with<\/p>\n<p dir=\"ltr\">words of scolding as she added them to Yazid. This point should be studied<\/p>\n<p dir=\"ltr\">carefully.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">7) She referred to her high standing and unreachable honor as another way of<\/p>\n<p dir=\"ltr\">making little of the tyrant. Despite all the misfortunes that inflicted on her<\/p>\n<p dir=\"ltr\">and weakened her, she showed her power and scolded the tyrant so harshly that he<\/p>\n<p dir=\"ltr\">could not find any answer.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">8) She proved that all Yazid\u2019s endeavors to eradicate the immortal good mention<\/p>\n<p dir=\"ltr\">of the Ahl al-Bayt would fail, because they represent the right, which will<\/p>\n<p dir=\"ltr\">inevitably triumph.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">Thus, days have proved that Imam al-Husayn and his party were the triumphant,<\/p>\n<p dir=\"ltr\">while Yazid and his party have been always the losers. At any rate, the speech<\/p>\n<p dir=\"ltr\">of Lady Zaynab includes tens of lessons not all of which can be contained in<\/p>\n<p dir=\"ltr\">this brief study. It is quite enough to say that this speech was one of the<\/p>\n<p dir=\"ltr\">deathblows that snapped the Umayyad State.<\/p>\n<p dir=\"ltr\">\n<p dir=\"ltr\">Having seen the collapse of his pride and arrogance, Yazid could not find any<\/p>\n<p dir=\"ltr\">words to answer except citing a poetic verse not related to the subject in any<\/p>\n<p dir=\"ltr\">extent. Moreover, the political atmospheres were over-clouded against him whose<\/p>\n<p dir=\"ltr\">perplexity, owing to the scandalous situation that Lady Zaynab put him in,<\/p>\n<p dir=\"ltr\">disabled him to do anything. He once tried to find himself excuses for his crime<\/p>\n<p dir=\"ltr\">and, at other times, tried to make a comparison between the Imam and himself.<\/p>\n<p dir=\"ltr\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"znygxaQYT6\"><p><a href=\"https:\/\/shiastudies.com\/en\/\">maintenance<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;maintenance&#8221; &#8212; Shia Studies&#039; World Assembly\" src=\"https:\/\/shiastudies.com\/en\/embed\/#?secret=NXPWPABe2g#?secret=znygxaQYT6\" data-secret=\"znygxaQYT6\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Brief Summary of Lady Zaynab\u2019s (a) Sermon in Damascus Brief Summary of Lady Zaynab\u2019s (a) Sermon in Damascus: The great speech of Lady Zaynab has been an extension of the uprising of Karbala and a good representation of its values and goals. Lady Zaynab referred to the false elation of Yazid who thought of himself [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":7791,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7397],"tags":[20828,8022,19650,19669,19700],"class_list":["post-2141","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-imam-hussaina-s","tag-damascus","tag-karbala","tag-shia","tag-shia-studies-world-assembly","tag-zaynab"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/2141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=2141"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/2141\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/7791"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=2141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=2141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=2141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}