{"id":3464,"date":"2021-11-11T20:47:47","date_gmt":"2021-11-11T20:47:47","guid":{"rendered":""},"modified":"2021-11-11T20:47:47","modified_gmt":"2021-11-11T20:47:47","slug":"fadak-in-the-view-of-imam-musa-al-kazim-a-s","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/3464\/fadak-in-the-view-of-imam-musa-al-kazim-a-s\/","title":{"rendered":"Fadak in the View of Imam Musa al-Kazim (A.S.)"},"content":{"rendered":"<h1 dir=\"ltr\"><strong>Fadak in the View of Imam Musa al-Kazim (A.S.)<\/strong><\/h1>\n<p dir=\"ltr\"><strong>Fadak in the View of Imam Musa al-Kazim (A.S.): <\/strong>But Fadak remained the symbol of the lost justice according to the Ahl al-Bayt (A.S.); for al-Zamakhshari says in his Rabi&#8217; al-Abrar, &#8220;Harun al-Rashid kept pressing Mousa ibn Ja&#8217;fer (A.S.) to take Fadak back, and he kept refusing. When he insisted that he should, he said, `I shall not take it back except in its boundaries.&#8217; He asked him, `And what are its boundaries?<\/p>\n<p dir=\"ltr\">&#8216; He said, `The first is Aden;&#8217; al-Rashid&#8217;s face changed colour and he asked him, `And what is the second boundary?&#8217; He said, `Samarkand;&#8217; now his face started shaking in outrage. He asked him, `And what is the third boundary?&#8217; He said, `Africa;&#8217; and the caliph&#8217;s face now turned black in anger, yet he asked him, `And what is the fourth boundary?&#8217; He said, `The ocean, and whatever is beyond the Caspian Sea and Armenia.&#8217; Harun al-Rashid then said, `There is nothing left for us; so, come and take my throne as well!&#8217; The Imam (A.S.) said, `I had told you before that if I defined its boundaries, you would refuse to give it back to me.'&#8221;<br \/>\nFrom this dialogue between Imam Mousa ibn Ja&#8217;fer (A.S.) and Harun al-Rashid, we can comprehend the vast dimension of the significance of Fadak to Ahl al-Bayt (A.S.), and that it did not represent simply a piece of land and a few palm trees but a big missionary objective whose significance was linked to the significance of the Message itself in its connotation and depth.<\/p>\n<p dir=\"ltr\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"cgPckm1u73\"><p><a href=\"https:\/\/shiastudies.com\/en\/3319\/intellectual-aspects-of-the-imams-life-exegesis\/\">Intellectual aspects of the Imam&#8217;s life Exegesis<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Intellectual aspects of the Imam&#8217;s life Exegesis&#8221; &#8212; Shia Studies&#039; World Assembly\" src=\"https:\/\/shiastudies.com\/en\/3319\/intellectual-aspects-of-the-imams-life-exegesis\/embed\/#?secret=8TDF0GZZ3L#?secret=cgPckm1u73\" data-secret=\"cgPckm1u73\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fadak in the View of Imam Musa al-Kazim (A.S.) Fadak in the View of Imam Musa al-Kazim (A.S.): But Fadak remained the symbol of the lost justice according to the Ahl al-Bayt (A.S.); for al-Zamakhshari says in his Rabi&#8217; al-Abrar, &#8220;Harun al-Rashid kept pressing Mousa ibn Ja&#8217;fer (A.S.) to take Fadak back, and he kept [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":10603,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7456],"tags":[19680,8771,7866,21041,20444,19669],"class_list":["post-3464","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-infallibles","tag-fadak","tag-hadith","tag-history","tag-imam-musa-al-kazim","tag-imams","tag-shia-studies-world-assembly"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/3464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=3464"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/3464\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/10603"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=3464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=3464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=3464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}