{"id":3684,"date":"2021-11-22T11:44:34","date_gmt":"2021-11-22T11:44:34","guid":{"rendered":""},"modified":"2021-11-22T11:44:34","modified_gmt":"2021-11-22T11:44:34","slug":"fatima-a-s-the-mother-of-her-father","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/3684\/fatima-a-s-the-mother-of-her-father\/","title":{"rendered":"Fatima (A.S.): the Mother of Her Father"},"content":{"rendered":"

Fatima (A.S.): the Mother of Her Father<\/strong><\/h1>\n

Fatima (A.S.): the Mother of Her Father: <\/strong>Abu-Faraj al-Isfahani in his Isnad narrated from Imam Sadiq (a.s) from his father: \u201cVerily, Fatima (s.a) was surnamed \u2018Omme Abiha\u2019.\u201d [Beharul-Anwaar, vol43 p.19 from Maqatelu-Talebin]<\/p>\n

\u2018Omme Abiha\u2019 or \u2018the mother of her father\u2019 is one of the best known titles of the Lady Fatima (peace be upon her). This title sounds quite peculiar for many people specially those who are less familiar with the Arabic language. This lecture is a humble interpretation of the abovementioned Hadith. I shall by the Will of Allah suggest 10 reasons because of which she enjoyed this unique title.
\nFatima was the daughter of Prophet Muhammad (s.a.w.w), the wife of Imam Ali (a.s), the mother of the only two Masters of the Youth of Paradise- Imam Hasan and Imam Husain- and the mother of the 11 infallible Imams (peace be upon them all). She is the elite of the elite women of the past, present and future. She was an infallible martyr and a human huri. She was the crystallization of piety, chastity and real devotee of the Almighty Allah. Her virtues are so numerous that the Messenger of Allah said about her: \u201cIf beauty were a person it would be Fatima, Nay! She is greater. Indeed Fatima is my daughter and the best of the people of the earth in her origin, dignity and honour.\u201d [Fara\u2019edoh-Samtayn vol.2 p.68]
\nFatima had a short life in this world and as her husband Imam Ali (a.s) has described, \u201cShe joined her father very soon.\u201d Yet, her life was so rich with abundant blessings so much so that she became al-Kauthar and the fountain of the Prophetic blessings.<\/p>\n

CHILDHOOD<\/strong><\/span>
\nFatima was born during the Prophetic mission and when the Prophet of Islam had reached his perfection. She was the only child of the house of Prophet Mohammad and Sayyeda Khadija (s.a). Her conception was heavenly blessed with the paradisiacal fruit gifted to her father at the time of his ascension. She was brought up in a house wherein revelation and the words of God were constant. She witnessed the descending and ascending of the angels. Her physical growth accomplished with her mental and spiritual growth and hence she became an infallible lady who enjoyed the sublime virtues of her father, the holy Prophet of Islam.<\/p>\n

AFTER THE DEMISE OF HER MOTHER<\/strong><\/span>
\nLady Khadija died 10 years after the Prophet of Islam declared his mission and left her five year old daughter an orphan. The richest lady of Quraiysh at the time of her death could not even afford a simple shroud for her burial and hence she requested her daughter to ask her father to shroud her with his own cloak after her death. Fatima was since the only memory of Khadija for the Prophet of Islam. After the painful death of her mother the young Fatima dedicated herself to her father, the Messenger of God. During the hardship of Makka she was not only a supportive daughter but a comrade. After her marriage with Imam Ali in Medina, initially her house was quite a distance from the mosque which would make the traveling to the Prophet quite difficult. Thus, the Prophet made an arrangement that the young couple live in the house of Haritha bin No\u2019man whose house was near the house of the Prophet. [ibn Sa\u2019ad, al Tabaqaat vol 8 p14]<\/p>\n

THE FEMALE COMRADE OF THE PROPHET<\/strong><\/span>
\nFatima was not the type of girl who sat at home weaving or sewing with no social responsibility. Her exalted spirit had made her from the very early stages of her life, endeavor for the spread of Islam with her father.
\n\u2022 Once, the Prophet of Islam was inviting people to Islam inside the Masjidul Haraam. Abu Jahl made some of his puppets pour rubbish onto the Prophet. Fatima; the female comrade of the Prophet immediately ran towards her father and with her small hands cleaned the head and the shoulders of the Prophet of Islam.
\nMany a time the infidels of Quraiysh stoned the Messenger of God and the young Fatima was sometimes shielding her father with her own body.
\n\u2022 Her care and compassion towards the Messenger of God was so motherly and passionate. Every time the Messenger of God came home Fatima was dusting the hair and face of the Prophet . it was due to all this compassionate conduct of Fatima that the Messenger of God had such tremendous love for her.
\n\u2022 The role of Fatima in her support and the spread of Islam was so vital that according to Imam Ali (a.s) she was considered the second pillar of the Islam. After the martyrdom of Fatima Zahra (s.a) Imam Ali stated, \u201cThe messenger of God was the first column of Islam and Fatima was the second and the Islamic Ommah today has lost its second column too.<\/p>\n

FATIMA DURING THE ISLAMIC BATTLES<\/strong><\/span>
\nFatima was a woman and as such jihad was not obligatory on her. Nonetheless, she was an active participant and a supporter of the Muslim warriors along with her father and husband. During the battles, Fatima had the responsibility of nursing the wounded soldiers and repairing their artillery. When the rumor about the martyrdom of the Messenger of God was spread in Medina during the battle of Ohud, Fatima mobilized some of the ladies of Medina to the battlefield. When she saw her father\u2019s teeth broken and bleeding she was in tears and hugged the Messenger of God. The shia and Sunni historians have narrated that during the severe time of the battle of Ohud whereat blood was flowing from the head and the face of the Prophet, the companions had tried to stop the bleeding of the wounds, to no avail. It was Fatima who then immediately burnt a straw mat and poured its ashes onto the wounds and stopped the blood from flowing. [Safinatul Behar vol.1 p140, Sahihul Bukhari vol.4 p.72]<\/p>\n

ADDRESSING HER FATHER<\/strong><\/span>
\nAfter the battle of Ohud, an ayah was revealed to the Messenger of God to discipline his companions. It was customary for Arabs to call each other with their names without any title and as such they would only call the Prophet of Islam with his first name, Mohammad, the Messenger of God as also too humble to request them to address him otherwise. It was under these circumstances that the Almighty God revealed, \u201cMake not the calling of the Messenger among you as you are calling one of another.\u201d 24:63
\nUpon the revelation of the Ayah, Muslims were commanded to address the Prophet with the title of Messenger of God.
\nLady Fatima narrated, \u201cAfter the revelation of the Ayah, I wondered whether I could still address my father as \u2018father\u2019 and thus I called him \u2018O Messenger of God\u2019. Upon hearing that my father immediately replied, \u201cMy dear Fatima. That rule was not for you, you call me O father for indeed this is more reviving for my heart and more pleasing your Lord.\u201d[Ibn al-Maghazeli, al Manaqeb p367]
\nThus Fatima was the only exception of the above Ayah of which she gained part of her everlasting title \u2018The Mother of Her Father\u2019.<\/p>\n

FATIMA; THE MOTHER OF HER FATHER<\/strong><\/span>
\nIn the year 5 AH, after the Battle of al-Ahzab a new rule with regards to the wives of the Prophet was revealed. \u201cThe Prophet is closer to the believers than their own selves and his wives are their mothers.\u201d [33:6] This revelation taught Muslims to respect the wives of the Prophet like their own mothers and that they were forbidden to ever marry them. Thus, none of the wives of the Prophet were ever able to remarry after the demise of the Messenger of God. To this end, every wife of the Prophet was referred to as \u2018the mother of the believers\u2019 which means as the believers could not ever marry their mother they could not possibly ever marry any of the wives of the Prophet. After the revelation of the above law, the Messenger of God said to his beloved daughter, \u201cO Fatima. If my wives are the (spiritual) mother of the believers then you are my (spiritual) mother.\u201d<\/p>\n

ETIMOLOGY OF THE TERM \u2018AL-OMM\u2019<\/strong><\/span>
\nThe term mother is referred to in Arabic as \u2018Omm\u2019 whether a direct biological mother or indirect and hence, Eve is also referred to as our \u2018mother\u2019. Linguistically, the term \u2018mother\u2019 is quite similar in all different languages. Omm in Arabic, mum or mother in English, mahdar in Farsi, ma in Urdu and mama in Italian.
\nThe term al-Omm in Arabic is defined by the renowned Arabic linguist al-Raghib \u201cEverything and everyone who is the source of the existence of something or its rearing or reforming.\u201d Therefore, anything that is the origin of the source of something or has a fundamental role in its existence is called al-Omm in Arabic. For instance, in Surah 43 Ayah 4 the Holy Quran is introduced to be in the Mother of the Book, \u201cAnd verily, it (this Quran) is in the Mother of the Book with Us, indeed exalted, full of wisdom.\u201d The term \u2018the mother of the book in the above ayah is meant for al-Lauh al-Mahfuz which is the source of all the divine knowledge and its producer.
\nThe first Surah of the Quran is also called \u2018Ommul Kitab\u2019 the mother of the book for its seven Ayaat contain the summary of the entire teachings of the holy Quran and hence is the root and the origin of the rest of the Quran.
\nOmmah in Arabic is a community which has a common religious and spiritual goal.
\nIn short, Omm is either a biological mother which is not gained but physically or a spiritual mother which is a title given due to some spiritual privileges and characteristics and carries similar parental rights. It is to this meaning that the Messenger of God introduced himself along with Imam Ali as the two fathers of the Muslim Ommah (community).<\/p>\n

FATIMA; THE AXIS<\/strong><\/span>
\nIn the following I shall share with you ten reasons because of which Lady Fatima enjoyed the divine medal of \u2018The Mother of Her Father\u2019 by the Messenger of God.
\nWe will learn that she is the symmetrical axis between Prophet-hood and Imamat.<\/p>\n

1. The Axis of Creation<\/strong><\/span>
\nNumerous prophetic traditions state that the Messenger of God is the final cause of the creation. The Almighty God in a holy hadith says, \u201cHad it not been because of you I would have not created the creation.\u201d This is a well established principle in Islamic philosophy and mysticism for the reason that the Messenger of God is the most perfect creation of God and the creation is aimed at the peak of its perfection. It is due to this fact that Fatima is the axis of creation for without her the generation of the most perfect human i.e. the Messenger of God would cease to continue. Similarly, spiritually the existence of Fatima was the cause of the continuation of Islam until the day of Judgment as I shall explain.<\/p>\n

2. The Axis of Imamat<\/strong><\/span>
\nFatima was the symmetrical axis joining Prophet-hood to Imamat. It was through Fatima that the blessed light of Prophet-hood was transmitted to eleven infallible Imams. I\u2019m in awe! She is the mother of 11 infallible Imams! If the holy Mary begot one Jesus, and hence she became a truthful female, the holy Fatima begot 11 pure Imams, behind the last of whom Prophet Jesus shall pray.<\/p>\n

3. The Axis of Ahlul-Bait<\/strong><\/span>
\nThe story of the Hadith of the Cloak is narrated by numerous Shia and Sunni narrators. Jabbir ibn Abdullah al-Ansari narrated that the Messenger of God went to the house of Fatima while he was not feeling well. Fatima received him and covered him with his Yemenese cloak for warmth and comfort. Then the Prophet of Islam brings Hasan, Husain and then Imam Ali and Fatima under his cloak with him. It was then that the angel Gibreel brought Ayah 33 of Surah 33, \u201cVerily, Allah willed but to purify you Ahlul-bait\u2026..\u201d Lady Fatima is the symmetrical axis in this story so much so that when the arch angel Gibreel aims at introducing those who are under the cloak to the heavenly creatures, he states, \u201cThey are Fatima and her father and her husband and her children.\u201d<\/p>\n

4. The Axis of Infallibility<\/strong><\/span>
\nSince Fatima is the axis of Ahlul-bait she is also the axis of infallibility as indicated in Ayah 33 of Surah 33. She was the mother and the spiritual coach of all the Imams of Ahlul-bait. The infallibility, bravery and guidance of all the Imams of Ahlul-bait were inherited from their mother, holy Lady Fatima. When Khadija (s.a) was pregnant with Fatima she used to speak with her. One day when the Prophet of Islam heard his wife talking to her baby he said to her, \u201cGibreel has given me the glad tiding that she is going to be a baby girl and her generation will be blessed and pure and indeed the Almighty God will continue my generation from her offspring and will make them the Imams and the vicegerents of God on earth after revelation has ceased to continue.\u201d [Rodhatul Wa\u2019ezin vol.1 p.143]<\/p>\n

5. The Axis of Al Mubahilah<\/strong><\/span>
\nIn the last year of the life of Prophet Muhammad (saww) a deputation of 60 high ranked Christians of Najran headed by Abdul Masih their chief monk-priest came and discussed with the Holy Prophet about the personality of Prophet \u2018Isa (Jesus). When they refused to accept the logical reasoning of the Prophet of Islam, the Messenger of Allah by revelation invited them to a cursing challenge called \u2018al-Mubahila\u2019. \u201cThen whoever disputes with you concerning him (Jesus) after all this knowledge that has come to you, say: Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then we pray and invoke the Curse of Allah upon those who lie.\u201d [3:61]
\nThe only people the Prophet of Islam (saww) chose to take to this vital challenge were: Imam Ali, Fatima al-Zahra, (Imam) Hasan and (Imam) Husain peace be upon them. In this challenge Fatima was the example of the child of the Prophet in \u2018our sons\u2019, the woman in \u2018our women\u2019. She was also the example of the soul of the Prophet in \u2018ourselves\u2019 for the Messenger of God had said about her: \u201cShe is part of me as she is my soul in my heart.\u201d
\nOf the significance of this selection the renown Sunni scholar al-Qandoozi narrated from the holy Prophet (saww): \u201cHad the Almighty Allah knew more honourable people on earth than Ali, Fatima, Hasan and Husain he would have commanded me to challenge the Christians with them. But He ordered me to enter the Mubahila with them (Ahlul-Bait) for they are the best creatures.\u201d [Yanabi\u2019ul-Mawaddah, p.131]<\/p>\n

6. The Axis of Imams of Ahlul-Bait (a.s)<\/strong><\/span>
\nThe Almighty God gave the glad tidings to Fatima (s.a) that 11 infallible Imams will emerge from her offspring. Thus, she was called \u2018the Mother of the Imams\u2019 and \u2018the Mother of the Blossoms of Islam\u2019 and \u2018the Mother of the Light of the Imams\u2019. It is therefore narrated from the Messenger of Allah (saww): \u201cI am the tree and Fatima is its fruit-bearing and Ali is its pollen and Hasan and Husain are its fruits.\u201d [Ihqaqul-Haq, vol.9 p.157]
\nSimilarly, when Lady Fatima (s.a) delivered her eloquent sermon in the Masjidul-Nabi, Imam Ali (a.s) addressed her with the title of: \u201cO the remaining of the Prophet-hood.\u201d [Beharul-Anwar, vol.43 p.148]
\nMost importantly, the holy Fatima was the bearer and the depository of the divine secrete, i.e. Imam Mahdi (may God hasten his reappearance).<\/p>\n

7. The Axis of Faith<\/strong><\/span>
\nThe Lady Fatima (s.a) is the axis of faith. It is narrated from the Imams of Ahlul-bait (a.s) that on the Day of Judgment \u201cshe will be the scale of measuring the deeds of our lovers and our enemies.\u201d [ al-Kharazmi, Maqtalul-Husain, p.107] Thus, she is the scale of measuring the lovers and the enemies of Ahlul-Bait.<\/p>\n

8. The Axis of the Sayyyeds<\/strong><\/span>
\nThe holy Fatima was \u2018al-Kouthar\u2019 meaning abundant blessings. The generation of the last Messenger of Allah (saww) has spread world-wide through his daughter Fatima. She is the mother of Millions of offspring of the Prophet from the linage of Imam Ali, Imam Hasan, Imam Husain, Imam Redha, and Imam Kadhem (peace be upon them). They are related to the Prophet of Islam (saww) through Fatima.<\/p>\n

9. The Axis of Intercession<\/strong><\/span>
\nThe holy Fatima is the axis of intercession on the Day of Judgment to rescue the sinners from the Hell-fire. Indeed she is called Fatima for Allah has safeguarded her and her followers from the Hell-fire. Numerous Prophetic saying indicated that she is called Fatima for Allah has prevented her and her lovers and followers from the Hell-fire. [See Beharul-Anwar, vol.43 pp.4 -18]
\nJabir; the distinguished companion of the Messenger of Allah (saww) who lived long enough to visit Imam Baqir (a.s) asked the Imam to inform him of the status of his grandmother; the lady Fatima (s.a). Part of the Hadith reads:
\n\u201cOn the Day of Judgment people will be ordered: Bend your heads down and lower your gaze for indeed this is Fatima proceeding to Paradise. She then will ask the Almighty: O my Lord! I would like my status be known in this Day. Thus, the Almighty Allah addresses her: O daughter of My beloved! Look back and find whoever there is a love in their heart for you or for any of your offspring to take their hands and enter them into Paradise. It is on that Day the she will be as selective as a chicken selects the good seeds over the spoiled ones. Then the Almighty Allah will address those who loved the holy Fatima (sa.a): Look back and find whoever loved your for the love of Fatima, whoever fed you for the love of Fatima, whoever clothed you for the love of Fatima, whoever offered you a drink for the love of Fatima\u2026 then take their hands and enter them into Paradise. Imam Baqir (a.s) then added: On that Day none will be left save the one who has been doubtful (about the status of Fatima), or the one who has been Kafir or hypocrite.\u201d [Beharul-Anwar, vol.8 p.51]<\/p>\n

10. The Axis of Granting Wishes<\/strong><\/span>
\nAlthough all the fourteen infallible are the gates through whom the Almighty God grants our invocations, the Lady Fatima has a pivotal role in the granting of our wishes. Even the Imams of Ahlul-bait when they invoked to the Almighty, they asked Allah in the virtuous name of their mother Fatima. Thus, the name of Fatima is again the central core in the recommended supplication for our needs.
\n\u201cAllahuma inni asaloka be haqe fatimata wa abiha wa ba\u2019leha wa baniha wa sirril musta\u2019 da\u2019e fi ha an to salle\u2019a ala muhammadin wa ale muhammad. Wa an tafalla be ma anta ahlo wa an taqthia hawa\u2019iji\u201d
\n\u201cO Allah verily I ask You by the right of Fatima and her father and her husband and her sons and the hidden secret entrusted in her (Imam Mahdi a.j) that You may Mohammad and his family and that You may do for me what You are anticipated to do and that You grant my requests.\u201d<\/p>\n

MUTUAL AFFECTION<\/strong><\/span>
\nThe affection between Fatima and her father was mutual. That means, as much as the holy Prophet of Islam loved his daughter Fatima, she also loved her father the Prophet. Thus, the demise of the Prophet of God did not have but an enormous effect on Fatima. During her short time after the demise of her father, she cried so much that according to the words of imam Sadiq (a.s) she became one of the five most weeping people in history of mankind. Prophet Adam (a.s) after his fall wept so much that stains marks appeared on his cheeks. Prophet Yaqoub (a.s) wept so much in the absence of his son Yusuf that he lost his eye sight. Prophet Yusuf in return also cried so much in missing his father that his fellow prisoners requested that he should cry either at night or day. Imam Sajjad (a.s) wept for the last thirty five years of his life for the tragedy of Karbala and finally the holy Fatima wept her life away in the absence of her father the holy Messenger of God. She wept so much that Imam Ali (a.s) had to build an isolated hut for her worshipping and weeping called \u2018the House of Grieves\u2019. The weeping of Fatima however, was not only for the physical departure of the Messenger of God from this world, she wept also for the catastrophic deviation that occurred after the Prophet passed. Her weeping was in fact a cry opposition to awaken the Islamic Ummah of the evil consequences of their wrongdoing. Fatima was fully aware that the deviation that occurred in Saqifeh would lead to the massacre of Karbala.
\n\u201cAs salamu alayk O you oppressed lady whose right has been usurped and her rib was broken, the one who was beaten, the lady who was truthful and martyred.\u201d
\nThe enemies of Islam and Ahlul-bait could not stand her opposition. According to al-Mas\u2019oodi; the renowned historian, she witnessed that the party of Abu Bakr forced Imam Ali to pay allegiance to Abu Bakr whilst Imam Ali was refusing. [Ithbatul-Wasiya p262]
\nEventually, the enemies threatened to set the house of Fatima on fire should Ali continue to refuse allegiance. Omar ibn Kattab along with his men approached the house of Ahlul-bait. He threatened that should Ali still refuse he would burn the house down and the household. Omar was reminded that Fatima was also in that house, his only reply was, \u201cEven so\u2026\u201d.
\nI would like to end my speech by narrating the tragic event of the martyrdom of the holy Lady Fatima (s.a); the part of the heart of the Prophet and the beloved mother of her father with her own heartbreaking description of the scene,
\n\u201cthey placed firewood at the gate of my house and then they brought fire and torched it to burn us all. I was standing behind the front door. I pleaded with them by the name of Allah and my father the Messenger of Allah to leave us alone or help us. But Omar grabbed the whip of Qunfuz; the slave of Abu Bakr, and whipped my arm so hard that it bruised and marked like a bracelet. He then kicked the door against me while I was pregnant and I fell to the floor all the while the fire was blazing in front of me and its heat was burning my face. He then slapped me so hard on my face that my earring tore my ear then I felt the pain of labor and lost my innocent baby. [Baitul ahzan p97 al-Ehtejaj vol1 from p203, Sharh ibn Abil Haddid vol2 p21, The History of Tabari vol2 p234, Al Imamah & Al Siyasah vol1 p12, Morujo Thahab vol2 p302, Al Kafi vol8 p343]<\/p>\n

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Hadrat Fatima Zahra (AS) As Mother<\/a><\/p><\/blockquote>\n