{"id":3913,"date":"2020-02-22T14:20:49","date_gmt":"2020-02-22T14:20:49","guid":{"rendered":""},"modified":"2020-02-22T14:20:49","modified_gmt":"2020-02-22T14:20:49","slug":"a-brief-history-of-shia-muslims-in-singapore","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/3913\/a-brief-history-of-shia-muslims-in-singapore\/","title":{"rendered":"A Brief History of Shia Muslims in Singapore"},"content":{"rendered":"

A Brief History of Shia Muslims in Singapore<\/strong><\/h4>\n

Early Presence<\/strong><\/span>
\nShia Ithna \u2019Asheri Muslims have been in Singapore since before the First World War of 1914 to 1918. Muharram majaalis (gatherings to commemorate the tragic martyrdom of Imam Husain (a.s.) and his followers at Karbala) were held and continued after the war for several decades at the homes of two prominent families \u2013 the Namazie family, and a Khoja family, that of Rajabali Jumabhoy. During the Japanese occupation of Singapore from 1942 to 1945, prisoners of war from the British Indian army and other local Shia were allowed to commemorate Muharram and organize processions related to it.
\nIn the late \u201870s Rajabali Jumabhoy and his wife Fatima Premjee bought a shop house in Lim Ah Woo Road where Muharram majaalis were addressed by an Urdu vaiz (speaker) from Lucknow in India, Maulana Mazahir, every year till 2009. The ladies\u2019 section was strongly supported by the late Mrs. Amina Jumabhoy, and her friend and guide the late Mrs. Shams Namazie, and their families.<\/h4>\n

Beginnings of local Malay Shia presence<\/strong><\/span>
\nFrom 1985 onwards it was noticed that some Malay Muslims asked to attend these majaalis. For their benefit a short pr\u00e9cis of the speaker\u2019s sermon was translated every night. These Malay brethren belonged to a group called the Himpunan Belia Islam (HBI) or Muslim Youth Assembly that numbered about four hundred persons. They had been staunch followers of the Wahabi sect. Then, with better access to authentic Islamic books and personalities and the uplifting Islamic revival after the Iranian revolution, they began to recognize the truth in Shia teachings. Valuable assistance through direct teaching or arranging educational programs came from many well wishers including brothers Javad Souhani, Dabbagh, Syed Ahmed Baragbah and Syed Husin Shahab.
\nAvid readers, they possessed the determination to seek the truth. They had been blessed with open minds and sincere hearts . Above all, they had the courage to take the tough actions to change once the true path was found. Initially, led by Brother Muhammad Ithinin Kasmin, seven of them ( brothers Farok,Habib, Hizbullah,Ithnin, Jahari, Rahim and Shaaban ) accepted the Shia faith, and in due course most of the rest also became Shia Ithna \u2019Asheri Muslims \u2013 the first time that local Malays had embraced these beliefs. Describe it as a historic event or a modern miracle , there is no doubt that later generations will continue to thank and pray for these pioneers who put them on a path that brings happiness and inner peace in this world and rewards in the hereafter.
\nThe Shia Muslim community in Singapore has grown ever since. Some Khoja brothers from Karachi who had offices in Singapore, namely brothers Reza Chandoo, Askari Taqi, and Reza Premjee supported the da\u2019wah activities. They invited a learned and broadminded intellectual from Karachi named Syed Fardzande Raza, who over several visits engaged in discussions with the Malay brethren and their womenfolk.
\nSince the eighties, a dedicated mentor and a sincere friend of the community has been imparting knowledge and encouragement every year during the chehlum English majalis, making himself available at all hours of the day throughout his visit with an open door for all who need information and advice. Malay brethren’s love and appreciation of Maulana Raza Pasha of India is evident in their large attendances and in the way they refer to him as: our beloved Maulana.
\nUnder the leadership of Ust Mohammad Rosli Hassan and their management committee, the Malay brethren have instituted during a short period an impressive range of year-round activities focussed on moral and religious teachings and prayers with special emphasis on the needs of the young. They have also acquired their own premises and a large collection of books in Malay and English. Driving on the Guillemard Road towards the City, if you look to your right , just before the road ends, you will see a signboard on the second level of a building that reads “HUSSAINIYAH AZ ZAHRA ” …. a humble signboard which speaks volumes for the lovers and their love of our Prophet and his pure household. Lost in the noise and the haste of the daily humdrum, the passing traffic may not take much notice but who knows how bright its light shines for the dwellers of the sky when the sounds of dua Kumayl fill the air on Thursday nights.<\/h4>\n

Formation of the Jaafari Muslim Association Singapore<\/strong><\/span>
\nThe Rajabali Jumabhoy trust had by now bought the adjoining shop house owned by a staunch shia, the late Haji Tabib Ghulam Mustafa. The trust then built a modern three and a half storey building at the site. Ideas were drawn from Hujjatul Islam Syed Mohammad al-Musavi (now based in London), and friends in Bombay and Karachi.
\nNow came the necessity of forming a body to represent all Shia Ithna \u2019Asheris in Singapore. Under Singapore\u2019s laws all Muslim matters and associations come under the control of a body call \u2018MUIS – Majlis Ugama Islam Singapura\u2019 (Muslim Religious Council) formed under the Administration of Muslim Law Act. Any Muslim body must be registered with, and permitted by the MUIS before it can carry on its activities. Mr. Ameer Jumabhoy (who had served in the MUIS\u2019 Wakf committee for many years, and who had been instrumental in building a Masjid and developing several MUIS properties), started the lengthy process of forming a society for the Shia, despite some opposition to the idea. He employed a Malay Muslim lawyer to draw up the constitution.
\nThe Jaafari Muslim Association was finally approved in 1998. The first meeting was held on Saturday 9th January of that year, at the Imam Bargah at 43, Lim Ah Woo Road. The founding committee members were as under:
\n\u2022 Bro. Ameerali Jumabhoy
\n\u2022 Bro. Abdul Karim Sulaiman
\n\u2022 Bro. Ahmadjirony Alap
\n\u2022 Bro. Ali Y. Aladin
\n\u2022 Bro. Jahari Hj. Affandi
\n\u2022 Bro. Asad Jumabhoy
\n\u2022 Bro. Md. Ithinin Kasmin
\n\u2022 Bro. Mohd Said Saibon
\n\u2022 Bro. Tayib Alias
\n\u2022 Bro. Kassamali S. Merchant
\n\u2022 Bro Muhd. Nabil Abdullah Lam8<\/h4>\n

shiastudies.com<\/a><\/h4>\n","protected":false},"excerpt":{"rendered":"

Shia Ithna ’Asheri Muslims have been in Singapore since before the First World War of 1914 to 1918. Muharram majaalis (gatherings to commemorate the tragic martyrdom of Imam Husain (a.s.) and his followers at Karbala) were held and continued after the war for several decades at the homes of two prominent families – the Namazie family, and a Khoja family, that of Rajabali Jumabhoy.<\/p>\n","protected":false},"author":2,"featured_media":9758,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7453,7759],"tags":[18041,7556],"class_list":["post-3913","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bank-of-subjects-of-articles","category-history","tag-a-brief-history-of-shia-muslims-in-singapore","tag-shiastudies"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/3913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=3913"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/3913\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/9758"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=3913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=3913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=3913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}