The Literal and Figurative Definition of Jurisprudence:<\/strong> The Arabic term for jurisprudence (fiqh) literally means: knowledge about something and understanding it; being clever.[2] Fiqh’s literal definition does not only mean understanding a word, instead it is a deep knowledge about it. Fiqh has been used in the Qur\u0101n in this meaning:<\/p>\n \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u0644\u0627\u064e\u0651 \u064a\u064e\u0641\u0652\u0642\u064e\u0647\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 Figuratively, fiqh means: knowledge about Islamic legal rulings from their sources. So, fiqh\\’s figurative definition is taken from its literal one in the sense that deriving religious rulings from their sources necessitates the mujtahed[4] to have a deep understanding in the different discussions of jurisprudence. He must look deep down into a matter and not suffice himself with just the apparent meaning. A person who only knows the appearance of a matter is not a faq\u012bh.[5] The Meaning of Fiqh<\/strong> Shari\\’ah And Fiqh<\/strong> The Arabic term for jurisprudence (fiqh) literally means: knowledge about something and understanding it; being clever.[2]\n
\nThey have hearts wherewith they understand not.[3]<\/p>\n<\/blockquote>\n
\nThe subject of thinking deeply (tafaquh) about religion has been repeatedly mentioned in the Qur\u0101n and traditions transmitted from the prophet (s) and the Im\u0101ms (a). What is taken from them, on a whole, is that Islam wants man to deeply understand religion. Of course, this understanding covers such subjects as Islamic theology, Islamic ideology, ethics, Islamic upbringing, the Islamic social system, worship, religious rulings and manners that one must have in his individual and social life. The term \\’fiqh\\’ has become popular amongst Muslims since the second century after the great migration to mean Islamic jurisprudence or the art of deriving religious rulings from their sources. It has obtained the following meaning: a precise and deep understanding and ability to derive religious rulings from their sources.[6]<\/p>\n
\nNowadays, the term fiqh is generalized to mean Islamic sciences or Islamic rulings in the broad sense. The broad meaning of Islamic rulings is broken up into three fundamental categories:
\n1. Theology; what is obligatory for a mukalaf to believe about Allah, his angels, books, messengers and the Day of Judgment.
\n2. Ethics; the positive traits that a mukalaf must obtain and the negative traits that he must stay away from.
\n3. Actions; the actions that a mukalaf must perform.
\nThis is proved by the tradition from the prophet (s) who said: “Whoever wants Allah to treat him favorably must have a deep understanding (yafaqahu) in religion.”[7])
\nHere, the word fiqh is used in its general sense, synonymous of Islam.
\nWhen the different sciences are categorized the term fiqh is used to mean the Islamic rulings regarding one\\’s actions.
\nFiqh, in its specific meaning and what is discussed in books of fiqh, includes everything that has to do with all aspects of man\\’s life. Everything that is studied today including foundational laws, city management, family relations, individual actions, management, politics, etc is found in the different sections of fiqh.[8]<\/p>\n
\nShar\u012b\u201bah encompasses what was decreed in the time of prophethood found in the Qur\u0101n and prophetic traditions.
\nFiqh is what has been gained from the efforts of scholars after the prophet\\’s (s) demise.[9]
\nNotes:<\/strong>
\n[2] Ibn Manz)\u016br, Lis\u0101n al-\u201bArab
\n[3] 7:179
\n[4] To be discussed later.
\n[5] Tafs\u012br al-Man\u0101r, volume 9, page 420
\n[6] Shah\u012bd Mut)t)ahar\u012b, Makhul Ila al-\u201bUl\u016bm al-Islam\u012byyah, page 3
\n[7] Muslim, S)ah)\u012bh), volume 3, page 95 (Naysh\u0101p\u016br\u012b print
\n[8] Shah\u012bd Mut)t)ahar\u012b, Makhul Ila al-\u201bUl\u016bm al-Islam\u012byyah, page 45
\n[9] Ayatollah Ja\u201bfar Subh)\u0101n\u012b, T\u0101r\u012bkh al-Fiqh al-Islam\u012b wa Adw\u0101rihi, page 6<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"
\nFiqh\\’s literal definition does not only mean understanding a word, instead it is a deep knowledge about it. Fiqh has been used in the Qur\u0101n in this meaning: \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u0644\u0627\u064e\u0651 \u064a\u064e\u0641\u0652\u0642\u064e\u0647\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627
\nThey have hearts wherewith they understand not.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7376],"tags":[20199,20274,7943,19692,19669],"class_list":["post-4711","post","type-post","status-publish","format-standard","hentry","category-jurisprudence","tag-fiqh","tag-islamic-jurisprudence","tag-jurisprudence","tag-shia-islam","tag-shia-studies-world-assembly"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/4711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=4711"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/4711\/revisions"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=4711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=4711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=4711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}