{"id":5043,"date":"2021-11-13T10:10:48","date_gmt":"2021-11-13T10:10:48","guid":{"rendered":""},"modified":"2021-11-13T10:10:48","modified_gmt":"2021-11-13T10:10:48","slug":"sincerity","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/5043\/sincerity\/","title":{"rendered":"Sincerity"},"content":{"rendered":"

Sincerity<\/strong><\/p>\n

Allah, the Wise, has said:<\/p>\n

\u0641\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0650 \u0627\u0644\u0644\u0647\u064e \u0645\u064f\u062e\u0652\u0644\u0650\u0635\u0627\u064b \u0644\u064e\u0647\u064f \u0627\u0644\u062f\u0651\u0650\u064a\u0652\u0646<\/strong><\/p>\n

(So worship God (alone), being sincere to Him in religion) [27]
\nImam A\u2019’li (a.s.) said:
\n\u0623\u062e\u0652\u0644\u0650\u0635\u0650 \u0627\u0644\u0652\u0639\u064e\u0645\u064e\u0644\u064e \u064a\u064f\u062c\u0652\u0632\u0650\u0643\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0642\u064e\u0644\u0650\u064a\u0652\u0644\u064f<\/strong><\/p>\n

Perform your deeds with sincerity, for (then, even) a slight of it shall be sufficient for you. [28]<\/p>\n

Short Explanation<\/strong>
\nSincerity is the key to the acceptance of all deeds. A person whose deeds are accepted by Allah, however trivial they may be, is a sincere person and one whose deeds, in spite of being plentiful are rejected by Allah, is not of the sincere ones.
\nA sincere person strives to purify his soul from vices and exerts himself to perform (good) deeds and maintain (sincerity of) intention so that Allah accepts his deeds.
\nThe level of intention, knowledge and deeds is related to spiritual purification and refinement, and if a sincere person were to pay due attention to his inner self, he would come to perceive the true concept of Unity of God. The lowest degree of sincerity is when a person exerts himself to the best of his ability, neither anticipating rewards for his deeds nor attaching any importance to them. [29]<\/p>\n

1 – Three Persons in a Cave<\/strong>
\nThe Holy Prophet (s.a.w.) has related: \u201cThree persons from the tribe of Bani Israel got together and started out on a journey. On the way, clouds gathered above them and it started to pour with rain and so they sought shelter in a nearby cave.
\nSuddenly, a large boulder slipped and blocked the entrance to the cave, trapping the three inside and transforming the day into a dark night for them. They had no other alternative except to turn to God for help.
\n\u201cLet us use our sincere deeds as a means to obtain deliverance from this predicament,\u201d suggested one of them.
\nAll the others agreed with the suggestion.
\nOne of them said, \u201cO\u2019 Lord! You are aware that I have an extremely attractive cousin and that I was infatuated and obsessed with her. One day, finding her alone, I took hold of her and wanted to satisfy my carnal desires, when she spoke out to me saying: O\u2019 My cousin!Fear God and do not harm my chastity\u2019. Hearing this, I crushed my lustful tendencies anddecided against the evil act. O\u2019 Lord! If that deed of mine had been out of absolute sincerityand only for the purpose of acquiring Your pleasure, deliver us from grief and perdition.\u201d Suddenly they witnessed that the huge boulder had moved away a little, faintly brightening up the interior of the cave.
\nThe second person spoke out,\u201cO\u2019 Lord! You know that I had a father and a mother, so old that their bodies had bent over due to their excessive age, and that I used to tend to them regularly. One night, having brought them their food, I observed that both of them were asleep. I passed the entire night near them, the food in hand, without waking them up for fear of disturbing them. O\u2019 Lord! If this deed of mine had been only for the sake of Your pleasure and happiness, open up a way for us and grant us salvation.\u201d
\nAs he completed his speech, the group noticed that the boulder had moved aside a little more.
\nThe third person supplicated, \u201cO\u2019 Knower of every hidden and manifest! You know Yourself that I had a worker who used to work for me. When his term had reached its termination, I handed over to him his wages, but he was not pleased and desired more and, in a state of dissatisfaction and displeasure, he went away. I used his wage to purchase a goat, which I looked after separately and very soon I had a flock in my possession. After a period of time,the worker again approached me for his wage and I pointed towards the flock of sheep.Initially, he thought I was ridiculing him, but later, realizing my seriousness, took the entireflock and left.[30] O\u2019 Lord! If this act had been prompted by sincerity and had only been for Your pleasure, deliver us from this quandary.\u201d
\nAt this point the entire boulder moved aside from the mouth of the cave and all three emerged from it, joyous and ecstatic, and continued their journey.[31]<\/p>\n

2 – A\u2019li (a.s) on the Chest of A\u2019mr<\/strong>
\nA\u2019’mr Ibn A\u2019bd Wudd was a warrior who, in battle, was a match for a thousand soldiers. In the battle of Ahzaab, he challenged the Muslim soldiers to fight him but none possessed the courage to stand up before him till Imam A\u2019’li (a.s.) presented himself before the Holy Prophet (sa.w) and sought permission to fight him.
\nThe Holy Prophet (s.a.w.) said to Ali, \u201cDo realize that this is A\u2019’mr Ibn A\u2019bd Wudd.\u201d
\nImam A\u2019’li (a.s.) humbly stated, \u201c(And) I am A\u2019’li Ibn Abi Talib,\u201dand then proceeded towards the battle-field and stood before A\u2019’mr.
\nAfter a fierce encounter, Imam A\u2019’li (a.s.) eventually knocked him down and sat on his chest.[32]
\nWitnessing this, the entire Muslim army importuned the Holy Prophet (s.a.w.): \u201cO\u2019 Messenger of Allah, order A\u2019’li (a.s.) to kill A\u2019’mr immediately.\u201d
\n\u201cLeave him alone for he is more aware of his deeds than anyone else,\u201d replied the Holy Prophet (s.a.w.)
\nWhen A\u2019’li (a.s.) had severed the head of A\u2019’mr, he brought it to the Holy Prophet (s.a.w.), who questioned him (peace be upon him), \u201cO\u2019 A\u2019’li! What caused you to hesitate before killing A\u2019’mr?\u201d
\nHe said, \u201cO\u2019 Messenger of Allah! When I had floored him, he abused me, as a result of which I was overcome by rage. I feared that if I were to kill him in that state of anger, it would be for consoling myself and pacifying my soul. So I stepped away from him till my fury subsided when I returned to sever his head from his body only for the happiness of Allah and in obedience to Him.\u201d
\nIt was because of this sincerity and invaluable combat on the part of Imam Ali that the Holy Prophet (s.a.w.) said: \u201cThe strike of the sword of A\u2019’li on the day of the battle of Khandaq is superior to the worship of all men and jinn.\u201d[33],[34]<\/p>\n

3 – Shaitan and the Pious Worshipper<\/strong>
\nIn the tribe of Bani Israel, there once lived a pious worshipper. One day, the people informed him that at a certain location, there existed a tree that was being worshipped by a tribe. When he heard this, the man flew into a rage, picked up his axe and set out to cut down the tree.
\nIblees, appearing before him in the form of an old man, asked, \u201cWhere are you headed for?\u201d He replied, \u201cI intend to cut down the tree, which is being worshipped so that the people worship Allah instead.\u201d [35]
\n\u201cHold yourself till you hear what I have to say,\u201d said Iblees to him.
\nThe worshipper urged him to carry on.
\nIblees continued, \u201cGod has His own Prophets and if it had been essential to cutdown the tree, He would have sent them to perform the task.\u201d
\nHowever, the worshipper did not agree with Iblees and continued on his way.
\n\u201cThere is no way I shall let you do it,\u201d said Iblees angrily, and he began to wrestle with the man. In the ensuing contest, the pious worshipper hurled Iblees onto the ground.
\n\u201cWait! I have something else to say to you\u201d, pleaded Iblees. \u201cListen! You are a poor man. If you could possess some wealth by means of which you could give alms to the other worshippers it would be much better than cutting the tree. If you refrain from cutting the tree, I shall place two dinars beneath your pillow everyday.\u201d
\nThe pious person said thoughtfully, \u201cIf you speak the truth, I shall give one dinar in charity while the other dinar I shall put to my use. This is better than cutting down the tree; in any case, I have neither been ordered to perform this task nor am I a Prophet to burden myself with unnecessarygrief and anxiety.\u201d
\nThus, he acceded to the request of Shaitan who left him alone.
\nFor two days, he received the two dinars and utilized them, but on the third day, there was no sign of the money. Upset and distressed, he picked up his axe and set out to cut down the tree.
\nOn the way, he encountered Shaitan, who asked him: \u201cWhere are you headed for?\u201d
\n\u201cI am going to cut that tree.\u201d
\n\u201cThere is no way you are going to do it,\u201d said Shaitan.
\nOnce again they began to contest, but this time Iblees overcame him and hurling him to the ground, ordered, \u201cTurn back or I shall sever your head from your body.\u201d
\nThe pious man said, \u201cLeave me alone and I shall return, but tell me, how was it that I hadmanaged to overcome you on the previous occasion?\u201d
\nIblees answered, \u201cOn that occasion, you had set out only for Allah and you were sincere in your intention as a result of which, Allah subjugated me for you, but this time you were angry for your own self and for your dinars and so I could overpower you.\u201d [36]<\/p>\n

4 – The Secret of a Sincere Slave<\/strong>
\nSa\u2019eed Ibn Musayyab narrates: \u201cOne year, there was a severe famine and so the people gathered together to pray for the rains. I looked around and my eyes fell upon a black slave, who had separated himself from the crowd and emerged on top of a small hill. I advanced in his direction and when I came near him, I noticed that his lips were moving in prayer. Hardly had he completed his prayers, when a cloud appeared in the sky.
\nSeeing the cloud, the black slave praised Allah and moved away. Very soon, rains lashed us so heavily that we thought we might perish.
\nI ran after the slave and observed that he entered the house of Imam Sajjad (a.s.). I arrived before the Imam (a.s.) and said: \u201cO\u2019 My Master! In your house there is a black slave; oblige me by selling him to me.\u201d
\nHe (a.s.) replied, \u201cO\u2019 Sa\u2019eed! Why should I not gift him to you, instead,\u201dand ordered the head of his slaves to bring all the servants before me. When they had assembled, I noticed that the black slave was not amongst them.
\nI said, \u201cThe one whom I desire, is not amongst them.\u201d
\nThe Imam (a.s.) said, \u201cThere remains no other slave except one.\u201d
\nHe then ordered him to be brought forth. When the slave was brought before me, I saw that he was the very person whom I had sought and so I said, \u201cHe is the one I need.\u201d
\n\u201cO\u2019 Slave! Henceforth, Sa\u2019eed is your master so go with him,\u201d instructed the Imam (a.s.).
\nThe slave turned to me and asked, \u201cWhat prompted you to separate me from my master?\u201d [37]
\nI replied, \u201cWhen I witnessed your prayers for the rains being accepted, I wished that I could ownyou.\u201d
\nWhen he heard this, the slave stretched out his hands in supplication and, turning his face towards the skies, beseeched: \u201cO\u2019 My Lord! This was a secret between You and me. Now that You have divulged it, grant me death and take me towards Yourself.\u201d
\nThe Imam (a.s.) and all those present, wept over the position of the slave, while I, shedding tears, came out of the house. No sooner had I reached my own house, than the Imam\u2019s (a.s.) messenger arrived and said, \u201cCome along if you wish to takepart in the funeral procession of your companion.\u201d
\nI returned to the Imam\u2019s (a.s.) house along with the messenger only to find that the slave had passed away.[38]<\/p>\n

5 – Prophet Musa\u2019s (a.s.) Request<\/strong>
\nProphet Musa (a.s.) once requested to God: \u201cO\u2019 Lord! It is my wish to see that creature of Yours who has purified himself for your worship and who is unpolluted in his obedience towards You.\u201d
\nHe was addressed, \u201cO\u2019 Musa! Go near the shores of such-and-such sea in order that I may showyou what you desire to see.\u201d
\nProphet Musa proceeded till he reached near the sea. Looking around, he observed that on a branch of a tree that drooped over the water, sat a bird, engrossed in the dhikr of Allah. When Musa questioned the bird about itself, the bird said: \u201cFrom the time Allah has created me, I have been on this branch, engaged in His worship and dhikr. From every dhikr of mine, there branch out a thousand other dhikr, and the pleasure which I derive from the dhikr of Allah, provides me with nourishment.\u201d
\n\u201cDo you crave anything from this world?\u201d asked Musa (a.s.).
\n\u201cYes. I yearn to taste one drop of water from this sea,\u201d replied the bird.
\nMusa (a.s.) exclaimed, \u201cBut there does not exist a great distance between your beak and the water! Why don\u2019t you dip your beak into it and drink it?\u201d
\nThe bird answered, \u201cOut of fear lest the enjoyment derived from the water should make me heedless of the pleasure of the dhikr of my Lord.\u201d
\nHearing this, Prophet Musa (a.s.) clasped his head in intense astonishment.[39]
\nNotes:<\/strong>
\n[27] Holy Qur\u2019an, ch. Al-Zumar (39), vs. 2.
\n[28] Jaame\u2019 al-Sa\u2019adaat, vol. 2, pg. 404.
\n[29] Tadhkirah al-Haqaaiq, pg. 73.
\n[30] In the book Mahaasin, it has been mentioned that his wage was half a dirham but when he returned to collect it, he was given eighteen thousand times over!
\n[31] Namunah-e-Ma\u2019arif, vol. 1, pg. 53; Farajun Ba\u2019d al-Shiddah, pg. 23; Mahaasin-e-Barqi, vol. 2, pg. 253.
\n[32] Mowlana, in his Mathnawi, has composed a poem over the incident, which is as follows:
\n\u0627\u0632 \u0639\u0644\u064a \u0622\u0645\u0648\u0632 \u0627\u062e\u0644\u0627\u0635 \u0639\u0645\u0644 \u0634\u064a\u0631 \u062d\u0642 \u0631\u0627 \u062f\u0627\u0646 \u0645\u0646\u0632\u0647 \u0627\u0632 \u062f\u063a\u0644
\n\u062f\u0631 \u063a\u0632\u0627 \u0628\u0631 \u067e\u0647\u0644\u0648\u0627\u0646\u064a \u062f\u0633\u062a \u064a\u0627\u0641\u062a \u0632\u0648\u062f \u0634\u0645\u0634\u064a\u0631 \u0628\u0631\u0622\u0648\u0631\u062f \u0648 \u0634\u062a\u0627\u0641\u062a
\n\u0627\u0648 \u062e\u062f\u0648 \u0627\u0646\u062f\u0627\u062e\u062a \u0628\u0631 \u0631\u0648\u064a \u0639\u0644\u064a \u0627\u0641\u062a\u062e\u0627\u0631 \u0647\u0631 \u0646\u0628\u064a \u0648 \u0647\u0631 \u0648\u0644\u064a
\n[33]\u0636\u064e\u0631\u0652\u0628\u064e\u0629\u064f \u0639\u064e\u0644\u0650\u064a\u0651\u064d \u064a\u064e\u0648\u0652\u0645\u064e \u062e\u064e\u0646\u0652\u062f\u064e\u0642 \u0623\u064e\u0641\u0652\u0636\u064e\u0644\u064f \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u0627\u064e\u062f\u064e\u0629\u0650 \u0627\u0644\u062b\u0651\u064e\u0642\u064e\u0644\u064e\u064a\u0652\u0646
\n[34] Pand-e-Taareekh, vol. 5, pg. 199; Anwaar al-Nu\u2019maaniyyah; A\u2019in al-Hayaah.
\n[35] Iblees means the \u2018carnal soul\u2019, while the pious worshipper alludes to the \u2018pure innate and soul\u2019.
\n[36] Namunah-e-Ma\u2019arif, vol. 1, pg. 54; Ihyaa al-U\u2019loom, vol. 4, pg. 380; Riyadh al-Hikaayaat, pg. 140.
\n[37]\u0645\u0627\u064e \u062d\u064e\u0645\u064e\u0644\u064e\u0643\u064e \u0639\u064e\u0644\u064e\u064a \u0623\u064e\u0646\u0652 \u0641\u064e\u0631\u0651\u064e\u0642\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u0650\u064a \u0648\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0645\u064e\u0648\u0652\u0644\u0627\u064e\u064a\u064e
\n[38] Muntahal Aa\u2019maal, vol. 2, pg. 38; Ithbaat al-Wasiyyah (author: Masu\u2019di).
\n[39] Khazinah al-Jawaahir, pg. 318<\/em><\/p>\n

The Commander of the Faithful<\/a><\/p><\/blockquote>\n