{"id":5137,"date":"2021-11-04T13:59:22","date_gmt":"2021-11-04T13:59:22","guid":{"rendered":""},"modified":"2021-11-04T13:59:22","modified_gmt":"2021-11-04T13:59:22","slug":"tafseer-surat-an-naba-the-tidings","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/5137\/tafseer-surat-an-naba-the-tidings\/","title":{"rendered":"Tafseer Surat An-Naba’ (The Tidings)"},"content":{"rendered":"

Tafseer Surat An-Naba’ (The Tidings)<\/strong><\/h1>\n

Tafseer Surat An-Naba’ (The Tidings): <\/strong>~* attainments and virtues of Sura e Naba\u2019 *~
\nIn a traditional statement (hadis) it is mentioned by the great prophet Muhammad sallallaho alaihi va ala alehi: the person who reads the chapter of \u0639\u064e\u0645\u0651\u064e \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e the Almighty Allah will satiate that human being with the cool and delightful beverages of Heaven in Qayamat \u2018the Judgment day\u2019.<\/p>\n

In another traditional statement (hadis) Imam Sadiq alaihis salam we read: A person who continues to read the chapter of \u0639\u064e\u0645\u0651\u064e \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e every day, in the end of the year that person visits the house of Allah \u201cKa\u2019ba\u201d.
\nFurther more in a hadis it is mentioned by the messenger of Allah: the person who reads and memorizes \u0639\u064e\u0645\u0651\u064e \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e On the Day of Judgment (Qayamat) his accounts will be completed in such a hurry as much as a length of time is taken in a Namaz.<\/p>\n

Surat An-Naba\\’ (The Tidings) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0628\u0625
\n\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645
\nAbout what are they asking one another?
\nAbout the great news –
\nThat over which they are in disagreement.
\nNo! They are going to know.
\nThen, no! They are going to know.
\n~*>~*>~*>~*>~*>~*>~*>~*>~*>~*>
\nAbout what they are asking one another \u0639\u064e\u0645\u0651\u064e \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e (78:1)
\nAnd without waiting for the reply Quran answer\u2019s and adds: They ask about the important and great information: \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064e\u0625\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 (78:2)
\nThe same information and news in which they were constantly going through the diversity of opinions
\n\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064f\u0648\u0646\u064e (78:3)
\nWhat is \u0627\u0644\u0646\u0651\u064e\u0628\u064e\u0625\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650? Some mentioned it is a judgment day. \u0627\u0644\u0646\u0651\u064e\u0628\u064e\u0625\u0650 as said by \u201cRagib\u201d In the Mufredat , it is an important news in which they are many benefits and the human obtains knowledge about it or takes it for granted.
\nThe definition of \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645 is insisting to a group of people who were having doubts about that event which was very important and great. The day of judgment is more proper meaning for that word.
\nThe word \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e(they ask each other) may be it is pointing towards the infidels that they were consistently asking each other about the judgment day but not to research or get the awareness of the truth\u201d just to make a mock or criticize the prophet.
\nMost of the polytheists believed in the eternity of the souls after the death of body but particularly they did not believe in the resurrection of the body.
\nThen it adds: Furthermore it is not in that manner, they say and think about the resurrection, they will experience it at the earliest.
\n\u0643\u064e\u0644\u0651\u064e\u0627 \u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e
\nAgain they think it is nothing and soon they will be getting aware of it.
\n\u062b\u064f\u0645\u0651\u064e \u0643\u064e\u0644\u0651\u064e\u0627 \u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e (78:5)
\nThat day they will get aware of it and cry regretful and they feel rueful for their deeds which are below the perfect state, Zomar 56
\n\u0623\u064e\u0646 \u062a\u064e\u0642\u064f\u0648\u0644\u064e \u0646\u064e\u0641\u0652\u0633\u064c \u064a\u064e\u0627 \u062d\u064e\u0633\u0652\u0631\u064e\u062a\u064e\u0649 \u0639\u0644\u064e\u0649 \u0645\u064e\u0627 \u0641\u064e\u0631\u0651\u064e\u0637\u062a\u064f \u0641\u0650\u064a \u062c\u064e\u0646\u0628\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0625\u0650\u0646 \u0643\u064f\u0646\u062a\u064f \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0627\u062e\u0650\u0631\u0650\u064a\u0646\u064e (39:56)
\n\u00b7 39:56 lest any human being should say [on Judgment Day], \u201cAlas for me for having been indifferent in what is from God, and for having been indeed one of those who ridiculed [at the truth]!\u201d
\n*~>*~>*~>*~>*~>*~>*~>*~>
\nThat day the waves of torture will surround them and they will plead for return back to this world. Shura 44
\n\u0647\u064e\u0644\u0652 \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0631\u064e\u062f\u0651\u064d \u0645\u0651\u0650\u0646 \u0633\u064e\u0628\u0650\u064a\u0644\u064d (42:44)
\n\u00b7 42:44 and so you will see such evildoers[on Judgment Day, and will hear how] they declare as soon as they observe the suffering [that awaits them], \u201cIs there any way of return?\u201d
\nEven at the moment of the death when the curtains sets aside from the sight of the man and views the facts of another world and bring faith in the \u2018Barzakh\u2019 (the period links between the death and the Judgment day) and resurrection day. Soon at that moment the dyeing person wails and cries that: turn me back so that I do the virtues deeds. Muminoon 99-100
\n\u062d\u064e\u062a\u0651\u064e\u0649 \u0625\u0650\u0630\u064e\u0627 \u062c\u064e\u0627\u0621 \u0623\u064e\u062d\u064e\u062f\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u064f \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0651\u0650 \u0627\u0631\u0652\u062c\u0650\u0639\u064f\u0648\u0646\u0650 (23:99)
\n\u00b7 23:99 [AS FOR THOSE who will not believe in the life hareafter, they go on lying to themselves] until, when death approaches any of them, he prays: \u201cO God my Sustainer! Let me return, let me return [to life],
\n\u0644\u064e\u0639\u064e\u0644\u0651\u0650\u064a \u0623\u064e\u0639\u0652\u0645\u064e\u0644\u064f \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627 (23:100)
\n2: 100 so that I might act righteously.
\n\u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e here (\u0633\u064e) is used commonly for the near future and this whole lifespan of this worldly life before the(resurrection day) is just like an hour. And in the before mentioned ayat that word is repeated.
\n\u0643\u064e\u0644\u0651\u064e\u0627 \u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e (78:4)
\n\u062b\u064f\u0645\u0651\u064e \u0643\u064e\u0644\u0651\u064e\u0627 \u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e (78:5)
\nBy the progress of the science and knowledge the human being gathered so many proves and examples for the existence of the judgment day that even the deniers of the resurrection day have no other way other than to accept it.
\n\u0639\u064e\u0645\u0651\u064e \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e (78:1)
\n\u00b7 78:1 ABOUT WHAT do they [most often] ask one another? –
\n\u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064e\u0625\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 (78:2) \u2013
\n\u00b7 78:2 About the awesome tiding [of resurrection], –
\n\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0647\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064f\u0648\u0646\u064e (78:3)
\n\u00b7 78:3 on which they [so utterly] disagree. –
\n\u0643\u064e\u0644\u0651\u064e\u0627 \u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e (78:4)
\n\u00b7 78:4 Nay, but in time they will come to understand [it]! –
\n\u062b\u064f\u0645\u0651\u064e \u0643\u064e\u0644\u0651\u064e\u0627 \u0633\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e (78:5)
\n\u00b7 78:5 And once again: Nay, but in time they will come to understand! –<\/p>\n

~* the points *~
\n1 The matter of Vilayat (guardianship) and Naba e Azim (great information)
\nAs it is mentioned Naba e Azim is defined in many meanings such as Qayamat, Quran. All the fundamentals of faith including the commencement of life and the day of resurrection.
\n1) A narrative from Hafiz Muhammad bin Mumin Shirazi, a Sunni scholar who quoted: The prophet of Allah in the description of the \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064e\u0625\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 (78:2) \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e \u0639\u0645\u0651\u064e
\nDefined it as the Vilayat Ali alaihis salam that they will be asked in the grave about it. Anything which is in the land and in the oceans, in the east or the west of the world whenever leaves the earth the angels ask, the person about the Vilayat Ameeral momineen Ali alaihis salam soon after his or her death. They ask the person: What is your religion? Who is your prophet? Who is your imam (spiritual guide)
\n2) In another (traditional statement) Hadees it is mentioned that on the day of the war of Siffin a man from the army of Syria (Muavia) wore the armor, hold the Quran in his hand and entered the battle field (against Ali alaihis salam) by reciting Sura of:
\n\u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064e\u0625\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645 \u0639\u0645\u0651\u064e \u064a\u064e\u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u064e\u0646
\nAli alaihis salam personally entered the battle field, faced him and told: Do you know who is Naba\u2019e Azim in which the people have difference of opinion.
\nThe man replied: No, I do not know.
\nThe Imam Ali alaihis salam replied: I am the Naba\u2019e Azim in which you have diversity of opinions among you and rose against him in the matter of his guardianship (Vilayat), after accepting it. On the day of the resurrection (Qayamat) once again you will understand it.
\n3) In a narration from Imam Sadiq alaihis salam, Naba\u2019e Azim is the same matter of Vilayat (the Guardianship).
\nNot only this ayat have the inward and out ward meaning but they are various other signs (ayaat) in Quran which have different definitions. Some are similar to outward meaning and some are defined in the different inward interpretation.
\nBut one point which should be insisted upon is the inward meaning of Quran. It must be only interpreted by the source of the prophet, and the infallibles (imaman- the spiritual guides) and other than them it is not permissible by anyone else. The reason is that the inwards meanings of Quran must not become a document and tool in the hands of whimsical and shallow people, to bring forth mischievous desires of the deviated. The gone astray people who could not define it properly according to their fanciful notion.
\nA court exists in which no one is able to conceal anything from the judges. An administrational department in which no oppression and injustice can enter and does not accepts any advice and any bribe. There is no chance of speaking lie, denial and escaping from the clutches of the punishments. And the only way is that: human beings have to leave committing all the sins in their life.
\nBasically in a society where invalid, deteriorated and defective mannerism prevails, there exists two factors
\n1 That is the weak vigilance and force for the protection of the people and
\n2 Meek courts that are providing the justice to the people. If the vigil eye of the protectors of the law watches the practices of the people and the courts too carefully reach to the crimes of the miscreants. They must not let the crime to settle down without the punishment. Certainly in this kind of society fewer violations, aggressions, corruptions and sins would occur.
\nWhere the materialistic life is under protection of such kind of weak and meek caretakers and corrupt judicial courts are looked after by contaminated officials. In that case the way of spiritual life is evident (that is hope less). It is written in the Sura e Zalzal.
\n\u0641\u064e\u0645\u064e\u0646 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f (99:7)
\n\u00b7 99:7 and so, he who shall have done an atom\\’s weight of good, shall view it; –
\nA meager good or evil act will not be forgotten and it is kept before him.
\nIt creates such kind of faith and piety in a person which guides his entire life towards good and pious deeds.
\n\u0623\u064e\u0644\u064e\u0645\u0652 \u0646\u064e\u062c\u0652\u0639\u064e\u0644\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e \u0645\u0650\u0647\u064e\u0627\u062f\u064b\u0627 (78:6)
\nHave We not made the earth as a bed,
\n\u0648\u064e\u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064e \u0623\u064e\u0648\u0652\u062a\u064e\u0627\u062f\u064b\u0627 (78:7)
\nAnd the mountains as pegs?
\n\u0648\u064e\u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 (78:8)
\nAnd We have created you in pairs (male and female, tall and short, good and bad, etc.).
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0646\u064e\u0648\u0652\u0645\u064e\u0643\u064f\u0645\u0652 \u0633\u064f\u0628\u064e\u0627\u062a\u064b\u0627 (78:9)
\nAnd have made your sleep as a thing for rest.
\n~* everybody is because of you perplexed and obedient *~
\nThese ayaat (signs) in fact is an answer to the questions of the deniers of the resurrection day and those who have diversity of opinions in the event of Nabae Azim.
\nThis wise system of life cannot be useless and empty, if the life is going to finish with the end of the materialistic life, in that case certainly the life will become aimless and useless.
\nIn these 11 ayaat there are12 important blessings of the Allah is mentioned which blended with the love and kindness of God, linked with reasoning and rouse the human sentiments.
\nFirst it commenced by the earth and said: Do not we establish the earth your place of comfort? \u0623\u064e\u0644\u064e\u0645\u0652 \u0646\u064e\u062c\u0652\u0639\u064e\u0644\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e \u0645\u0650\u0647\u064e\u0627\u062f\u064b\u0627 (78:6)
\n\u0645\u0650\u0647\u064e\u0627\u062f\u064b\u0627 According to the \u201cRagib\u201d in the Mufredat, it means a neat, clean and well adjust place of dwelling. \u0645\u0647\u062f is a place where the child is kept to relax including the cot and cradle. And the selection of that name, for the earth is very meaningful. As a large part of the earth is so soft, plain and good in shape that the man can build a house, obtain a yield from the agriculture and establish the gardens there.
\nIn other aspect all his needs are provided from the surface or under the depth of the earth in the form of the basic matter from the precious mines.
\nThe third aspect is that the earth absorbs the excessive matter of human being. The dead body of human beings by burying into it soon breaks down and evaluated. Many kinds of the microbes are destroyed by the mysterious effects of earth which are bestowed by the creator.
\nThe fourth aspect is that with its smooth and fast movement around the sun and the circulation around itself. The earth creates the day and night and the four seasons which plays the chief role in the life of human beings.
\nThe fifth aspect is that the earth accumulates the major part of the water that showers on the surface of it and re send them upon the earth in the face of fountains and subterranean canal (Qanat).
\nIn short in this tranquil bed, all the facilities of peace and calmness are provided for the children of the earth.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n\u0648\u064e\u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064e \u0623\u064e\u0648\u0652\u062a\u064e\u0627\u062f\u064b\u0627 (78:7)
\n\u00b7 78:7 and the mountains [its] pegs?
\nDo not we have created the mountains as the nails?
\nThe mountains have the deep roots inside the earth and there too they are connected to each other and like the armour protecting the earth crust from the pressures of the internal melted matters and the affects of the magnetic power of the moon creating low and high tides .There are considered like the high walls before the severe and hard floods and storms. There are reliable refuge and the home of peace for the human beings. If they were not present, the life of human being was constantly facing the hard blows of the disturbances of floods.
\nIn the earth sphere exists a cover of air, by the affect of mountain which are like a gear of the wheel grasp the earth crust and move with the earth. The scientists define: if the surface of earth was created plain the cover of air while the movement of earth would have created gigantic floods and storms in the land and it would have been always the possibility of the constant friction which would made the earth surface extremely hot and burning.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n\u0648\u064e\u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 (78:8)
\n\u00b7 78:8 And We have created you in pairs;
\n\u0627\u0632\u0648\u0627\u062c is the plural of the \u0632\u0648\u062c which is called a pair of male and female species. The creation of the human being depends upon these two sexes besides it is a guarantor of the survival of the human beings, it gives peace and calm to them. Hence in \u2018chapter\u2019 Sur e Rum we read.
\n\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645 \u0645\u0651\u0650\u0646\u0652 \u0623\u064e\u0646\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0651\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645 \u0645\u0651\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0651\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e (30:21)
\n\u00b7 30:21 And among His wonders is this: He creates for you mates out of your own kind. So that you might incline towards them, and He engenders love and tenderness between you: in this, behold, there are messages indeed for people who think! \u2013
\nIn other words it can be mentioned that the sexes of male and female, each of them completes the other and fulfils the short coming of the opposite sex.
\nIn the dialect, the word \u0627\u0632\u0648\u0627\u062c means the classes and kinds of the people too. Some points out that there are many kinds and classes of human beings and their differences in the colour, race and nature among the people. That too is a sign of the greatness of the Allah and the causes of creating the perfection in Human society.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0646\u064e\u0648\u0652\u0645\u064e\u0643\u064f\u0645\u0652 \u0633\u064f\u0628\u064e\u0627\u062a\u064b\u0627 (78:9)
\n\u00b7 78:9 and we have made your sleep [a symbol of] death
\nWe had created the sleep, to cause the relaxation and peace (in human beings).
\n\u0633\u0628\u0627\u062a is taken from the mother word \u0633\u0628\u062a which means to get standstill the work for relaxation and in the vocabulary of Arab, Saturday is named as \u06cc\u0648\u0645 \u0627\u0644\u0633\u0628\u062a this was taken from the weekly programmes of the Jews who named the Saturdays as the holiday.
\nThe word \u0633\u0628\u0627\u062a delicately points out towards the cessation of the physical and spiritual activities while in the sleep and the renewal of liveliness. The same temporary cessation of the work causes to remove every kind of tiredness and tension and made the man to get ready for the renewal of his activities.
\nAs the one third of the man\u2019s life is occupied by the sleep but still the man is unable to find the secret of his sleep. Even he could not find the causes of going to cessation the function of the mind at the particular time and soon the close down of the eye lids together.
\nThe sleep had the important role in the health of the man for that purpose the psychiatrists always takes care to bring his patient\u2019s sleeping habit into normal schedule. As without that process the balancing of the psychiatric patient is impossible.
\nThe people who could not sleep in normal way, they are depressed, uneasy, gloomy, disappointed and dejected. On the contrary the person who enjoys the normal sleeps when gets awake feels fresh and an extraordinary energy in him.
\nThe imposed and provoked sleeplessness is the great torture and painful for the man. The experience proved that the toleration of the human being before the sleeplessness is very less and in a short period he loses his health and gets ailing. Certainly the normal sleep is very important and oversleeping like over eating creates different diseases and ugliness in man.
\nAs the above ayat states the sleeps as blessing of God but as the sleep resembles the death and wakefulness is similar to the judgement day so the ayat may be a hint towards that subject .
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0644\u0650\u0628\u064e\u0627\u0633\u064b\u0627 (78:10)
\n\u00b7 78:10 and made the night as clothing.
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u064e \u0645\u064e\u0639\u064e\u0627\u0634\u064b\u0627 (78:11)
\n\u00b7 78:11 and made the day for livelihood.
\n\u0648\u064e\u0628\u064e\u0646\u064e\u064a\u0652\u0646\u064e\u0627 \u0641\u064e\u0648\u0652\u0642\u064e\u0643\u064f\u0645\u0652 \u0633\u064e\u0628\u0652\u0639\u064b\u0627 \u0634\u0650\u062f\u064e\u0627\u062f\u064b\u0627 (78:12)
\n\u00b7 78:12 And we have built above you seven strong heavens.
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0633\u0650\u0631\u064e\u0627\u062c\u064b\u0627 \u0648\u064e\u0647\u0651\u064e\u0627\u062c\u064b\u0627 (78:13)
\n\u00b7 78:13 and have placed [therein the sun,] a blazing lamp
\n\u0648\u064e\u0623\u064e\u0646\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0639\u0652\u0635\u0650\u0631\u064e\u0627\u062a\u0650 \u0645\u064e\u0627\u0621 \u062b\u064e\u062c\u0651\u064e\u0627\u062c\u064b\u0627 (78:14)
\n\u00b7 78:14 And from the wind-driven clouds We send down abundant waters.
\n\u0644\u0650\u0646\u064f\u062e\u0652\u0631\u0650\u062c\u064e \u0628\u0650\u0647\u0650 \u062d\u064e\u0628\u0651\u064b\u0627 \u0648\u064e\u0646\u064e\u0628\u064e\u0627\u062a\u064b\u0627 (78:15)
\n\u00b7 78:15 so that We might bring forth thereby grain, and vegetation,
\n\u0648\u064e\u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064d \u0623\u064e\u0644\u0652\u0641\u064e\u0627\u0641\u064b\u0627 (78:16)
\n\u00b7 78:16 and dense gardens.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0644\u0650\u0628\u064e\u0627\u0633\u064b\u0627 (78:10)
\n\u00b7 78:10 and made the night as clothing.
\nThen connected the topic of night with the subject of sleep and bought forth the blessings of night and related about the gifts of the night t: we have made the night as a cover.
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u064e \u0645\u064e\u0639\u064e\u0627\u0634\u064b\u0627 (78:11)
\n\u00b7 78:11 and made the day for livelihood.
\nAnd immediately it adds: And made the day for the livelihood.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~
\nAccording to the ayaat the curtain of night is a covering and a dress on the body of the earth that gives all the living things existing on it halt to their tiresome activities of life for the compulsion of their need. The darkness which prevails on everything causes peace, calm and repose in man. So that the tired bodies get repaired and the fatigued soul gets the liveliness as the peaceful sleep is not available except in the darkness.
\nFurthermore by spreading the curtains of the night the light of the sun winds up and if it would have been radiated continuously it would have burnt the plants and animals; in that case the earth will not be any more a place of living.
\nFor the reason the noble Quran repeatedly stressed upon the subject and stated at a particular point:
\n\u0642\u064f\u0644\u0652 \u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0625\u0650\u0646 \u062c\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u064e \u0633\u064e\u0631\u0652\u0645\u064e\u062f\u064b\u0627 \u0625\u0650\u0644\u064e\u0649 \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0645\u064e\u0646\u0652 \u0625\u0650\u0644\u064e\u0647\u064c \u063a\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u0643\u064f\u0645 \u0628\u0650\u0644\u064e\u064a\u0652\u0644\u064d \u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0635\u0650\u0631\u064f\u0648\u0646\u064e (28:72)
\n\u00b7 28:72 Say: \u201cHave you ever considered [this]: If God had willed that there should always be daylight about you, without break, until the Day of Resurrection – is there any deity other than God that could bring you [the darkness of] night, wherein you might rest? Will you not, then, see [the truth]?\u201d
\n\u0648\u064e\u0645\u0650\u0646 \u0631\u0651\u064e\u062d\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u062c\u064e\u0639\u064e\u0644\u064e \u0644\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u064e \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0641\u0650\u064a\u0647\u0650 \u0648\u064e\u0644\u0650\u062a\u064e\u0628\u0652\u062a\u064e\u063a\u064f\u0648\u0627 \u0645\u0650\u0646 \u0641\u064e\u0636\u0652\u0644\u0650\u0647\u0650 \u0648\u064e\u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0634\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e (28:73)
\n\u00b7 28:73 For it is out of His grace that He has made for you the night and the day, so that you might rest therein as well as seek to obtain [what you need] of His bounty: and [He gave you all this] so that you might have cause to be grateful.
\nIf we pay attention to the honorable Quran on various significant points, it declared covenant upon various subjects only once, but it swore upon the subject of night seven times. We are well aware that it swears on important subjects and proves the usefulness of night.
\nThose who lit the artificial lights and keep awake the whole nights and sleep the entire day, those people are mentally and physically distressed and are missing the real delights of life.
\nOn contrary to the cities, in the villages the people live a healthier life, as they sleep early in the night and wake early in the morning.
\nThe nights have many advantages as well as its dawn is the best time for silent prayers on the threshold of the beloved Almighty for the fulfillment of needs. It is the advantageous period for the self building and educating one\u2019s own self. Likewise the Quran in the definition of the pious people said:
\n\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e (51:18)
\n\u00b7 51:18 And in the hours before dawn they would ask forgiveness,
\nThe light of the day is an unparalleled blessing which creates the movements of life and prepares human being to work and struggle. It grows plants under the rays of the light and the animals too flourish under it. How truly the Quran translates the above ayat and said: we made the day a means for earning the livelihood. It is expresses so clearly that it does not need to be defined.
\nThe interchange of the day and night and the exact system of the gradual transformations are the signs of the creator and indications of God. Furthermore if it is taken into account we will realize that it gives birth to the natural calendar for organizing the periods of human life.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nThen from the earth the ayat proceeds towards the sky and said:
\n\u0648\u064e\u0628\u064e\u0646\u064e\u064a\u0652\u0646\u064e\u0627 \u0641\u064e\u0648\u0652\u0642\u064e\u0643\u064f\u0645\u0652 \u0633\u064e\u0628\u0652\u0639\u064b\u0627 \u0634\u0650\u062f\u064e\u0627\u062f\u064b\u0627 (78:12)
\n\u00b7 78:12 And we have built above you seven strong heavens.
\nIn Sur e Safath it is mentioned:
\n\u0625\u0650\u0646\u0651\u064e\u0627 \u0632\u064e\u064a\u0651\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621 \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0628\u0650\u0632\u0650\u064a\u0646\u064e\u0629\u064d \u0627\u0644\u0652\u0643\u064e\u0648\u064e\u0627\u0643\u0650\u0628\u0650 (37:6)
\nIndeed, we have adorned the nearest heaven with adornment of stars.
\nWe decorated the lowest sky with the stars which is the first sky and beyond it they are six other skies and universes which are out of human\u2019s reach.
\nProbably it means with the layers of atmosphere around the earth sphere besides being thin outwardly it is so strong that it protects the earth from continuous attacks of heavenly stones.
\nAs soon as any of the heavenly stone gets absorb in the earth\u2019s sphere, by colliding with the layers of the atmosphere, it becomes so much hot that it gets burnt and gradually its ashes rests on the earth. If the layers of the atmosphere were not been present around the earth, the cities and the villages, the days and nights would have been in the exposure of the hurling of these atmospheric stones.
\nSome of the scientists calculated that the thickness of the atmospheric layers is more than one hundred kilometers and a roof is similar to the iron in its thickness.
\nIt is the definition of the \u0633\u064e\u0628\u0652\u0639\u064b\u0627 \u0634\u0650\u062f\u064e\u0627\u062f\u064b\u0627.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nAfter briefly describing the creation of the skies it turns towards the great favor of the universal brightening sun and defines:
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0633\u0650\u0631\u064e\u0627\u062c\u064b\u0627 \u0648\u064e\u0647\u0651\u064e\u0627\u062c\u064b\u0627 (78:13)
\nThe word \u0648\u0647\u0627\u062c is taken from the mother word \u0648\u0647\u062c which means light and heat that transmits from the fire. This heavenly luster of light pointing on the two blessings resembles like yeast that prepares the dough for the bread.
\nThe light of the sun not only brightens the scene of the life and the solar system but it has deep effects in the nurturing of the living beings.
\nIts temperature besides giving life directly to human beings, animals and vegetations, it is the real source for the clouds, the blowing of the winds, pouring of the rains and gives water to dry lands.
\nThe suns for its ultra violet rays have great effects in killing the microbes. If it would not had been present the sphere of earth, the world would had been transformed into a gigantic hospital and may be within a short period of time it would had faced the danger of erasing the generations of the living beings.
\nThe sun provides us safe light free of cost, with proper constant distance, not very hot nor burning and not very cold nor spiritless.
\nFor instance if we want to grow an apple from the artificial light and energy then the cost of each apple will become breathtaking, yes this \u0633\u0631\u0627\u062c \u0648\u0647\u0627\u062c , a creation in the universe, blessed us complimentary and generously the entire favors of life.
\nThe body of sun is almost one million and 300,000 times larger than the earth and its distance is150 million kilo meters. The outward temperature is 6000 degrees centigrade and its inward temperature is estimated about 20 million degrees. It is calculated in such a way that, in the case if it gets little more or less in temperature the life of the earth\u2019s inhabitants would have become barren and hard to continue, almost impossible to live on the earth.
\n\u0623\u064e\u0644\u064e\u0645\u0652 \u0646\u064e\u062c\u0652\u0639\u064e\u0644\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e \u0645\u0650\u0647\u064e\u0627\u062f\u064b\u0627 (78:6)
\n\u00b7 78:6 HAVE WE NOT made the earth a resting-place [for you], –
\n\u0648\u064e\u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064e \u0623\u064e\u0648\u0652\u062a\u064e\u0627\u062f\u064b\u0627 (78:7)
\n\u00b7 78:7 and the mountains [its] pegs?
\n\u0648\u064e\u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 (78:8)
\n78:8 And We have created you in pairs;
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0646\u064e\u0648\u0652\u0645\u064e\u0643\u064f\u0645\u0652 \u0633\u064f\u0628\u064e\u0627\u062a\u064b\u0627 (78:9)
\n\u00b7 78:9 and We have made your sleep [a symbol of] death
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0644\u0650\u0628\u064e\u0627\u0633\u064b\u0627 (78:10)
\n\u00b7 78:10 and made the night [its] cloak –
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u064e \u0645\u064e\u0639\u064e\u0627\u0634\u064b\u0627 (78:11)
\n\u00b7 78:11 and made the day [a symbol of] life.
\n\u0648\u064e\u0628\u064e\u0646\u064e\u064a\u0652\u0646\u064e\u0627 \u0641\u064e\u0648\u0652\u0642\u064e\u0643\u064f\u0645\u0652 \u0633\u064e\u0628\u0652\u0639\u064b\u0627 \u0634\u0650\u062f\u064e\u0627\u062f\u064b\u0627 (78:12)
\n\u00b7 78:12 And We have built above you seven firmaments,
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0633\u0650\u0631\u064e\u0627\u062c\u064b\u0627 \u0648\u064e\u0647\u0651\u064e\u0627\u062c\u064b\u0627 (78:13)
\n\u00b7 78:13 and have placed [therein the sun,] a lamp full of blazing splendour. –
\n\u0648\u064e\u0623\u064e\u0646\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0639\u0652\u0635\u0650\u0631\u064e\u0627\u062a\u0650 \u0645\u064e\u0627\u0621 \u062b\u064e\u062c\u0651\u064e\u0627\u062c\u064b\u0627 (78:14)
\n\u00b7 78:14 And from the wind-driven clouds We send down waters pouring in abundance,
\n\u0644\u0650\u0646\u064f\u062e\u0652\u0631\u0650\u062c\u064e \u0628\u0650\u0647\u0650 \u062d\u064e\u0628\u0651\u064b\u0627 \u0648\u064e\u0646\u064e\u0628\u064e\u0627\u062a\u064b\u0627 (78:15) –
\n\u00b7 78:15 so that We might bring forth thereby grain, and herbs, –
\n\u0648\u064e\u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064d \u0623\u064e\u0644\u0652\u0641\u064e\u0627\u0641\u064b\u0627 (78:16)
\n\u00b7 78:16 and gardens dense with follage.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~
\nAfter the light and temperature turned towards the basic matter of the life that is water which is very closely connected to the radiation, luster and light of the sun and such a way it adds:
\n\u0648\u064e\u0623\u064e\u0646\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0639\u0652\u0635\u0650\u0631\u064e\u0627\u062a\u0650 \u0645\u064e\u0627\u0621 \u062b\u064e\u062c\u0651\u064e\u0627\u062c\u064b\u0627 (78:14)
\n\u0645\u0639\u0635\u0631\u0627\u062a is the plural of \u0645\u0639\u0635\u0631 its mother word is \u0639\u0635\u0631 which means pressure which is pointing towards the clouds carrying the rains. It is expressing that by squeezing itself with pressure the clouds pour the rains out. (A point to be noted \u0645\u0639\u0635\u0631\u0627\u062a is a noun which is mentioning the one who acts).
\nCertain people interpret that it is not mentioning the quality of the clouds but the air pressurizes on the clouds to prepare them for the down pour.
\n\u062c\u0627\u062c is taken from the word \u062b\u062c it means the consecutive and abundant down pour of the water. The descending of water from sky is the cause of the favors and the effect of prosperity. It purifies the air and washes away the pollution and takes away impurities and dirt along with itself. It calms down the hot weather and even modifies the cold weather. Decreases the factors of the diseases and provides the joy and delight for the human beings. Referring to all that blessings, the next ayaat identifies the three advantages of the rain and such mentioned: the purpose of the rains down pour is that the food grains and the vegetation come out of the earth by means of it.<\/p>\n

Surat An-Naba\\’ (The Tidings) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0628\u0625
\n\u0644\u0650\u0646\u064f\u062e\u0652\u0631\u0650\u062c\u064e \u0628\u0650\u0647\u0650 \u062d\u064e\u0628\u0651\u064b\u0627 \u0648\u064e\u0646\u064e\u0628\u064e\u0627\u062a\u064b\u0627 (78:15)
\n78:15
\nSahih International
\nThat we may bring forth thereby grain and vegetation
\nMuhsin Khan
\nThat we may produce therewith corn and vegetations
\n\u0648\u064e\u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064d \u0623\u064e\u0644\u0652\u0641\u064e\u0627\u0641\u064b\u0627
\n78:16
\nSahih International
\nAnd gardens of entwined growth.
\nMuhsin Khan
\nAnd gardens of thick growth.
\n\u0623\u064e\u0644\u0652\u0641\u064e\u0627\u0641\u064b\u0627 as mentioned by the Ragib in Mufredat, is densely grown trees which are in such a large number that they are twisted together. In fact in these two ayaat it mentioned the significant part of them that is food grain \u062d\u064e\u0628\u0651\u064b\u0627 the other part is vegetation and roots\u0646\u064e\u0628\u064e\u0627\u062a\u064b\u0627 and the other major part of are the fruits \u0648\u064e\u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064d.
\nCertainly the benefits of the rain are not limited to this extent. Basically the human body consists of 70% water. The main source of the birth of entire living things according to Quran is water.<\/p>\n

Surat Al-\\’Anby\u0101\\’ (The Prophets) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621
\n\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0627\u0621 \u0643\u064f\u0644\u0651\u064e \u0634\u064e\u064a\u0652\u0621\u064d \u062d\u064e\u064a\u0651\u064d \u0623\u064e\u0641\u064e\u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e (21:30)
\n\u00b7 21:30 and made from water every living thing? Then will they not believe?
\nTherefore the water has a fundamental and radical role in the creation of living things specifically the human beings. Not only the body of man but the industries too would get paralyzed without water and the system of manufacture would also get collapsed.
\nThe beauty of the face of nature and its freshness depends upon water and the desirable routes of the trade and economic too are the ways and passages of water.<\/p>\n

~*the points*~
\nThe connection of this ayat, to the day of resurrection: In the above mentioned eleven ayaat directed the attention towards the most significant bounties of Allah and the most basic pillars of human life which are the light, darkness, temperature, water, soil and plants.
\nHence to mention this system which is free from errors and defects, it is a clear proof for the power of Almighty. The chapter of Yasin too evidently describes:<\/p>\n

Surat Y\u0101-S\u012bn (Ya Sin) – \u0633\u0648\u0631\u0629 \u064a\u0633
\n\u0623\u064e\u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e \u0628\u0650\u0642\u064e\u0627\u062f\u0650\u0631\u064d \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0646\u0652 \u064a\u064e\u062e\u0652\u0644\u064f\u0642\u064e \u0645\u0650\u062b\u0652\u0644\u064e\u0647\u064f\u0645 \u0628\u064e\u0644\u064e\u0649 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u062e\u064e\u0644\u0651\u064e\u0627\u0642\u064f \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f (36:81)
\nSahih International
\nIs not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
\nMuhsin Khan
\nIs not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
\nAll these magnanimous arrangements it certainly have a purpose and their goal. It absolutely could not be the numbered of days of this worldly life which is moving around eating, drinking, sleeping and waking up but the wisdom ( hikmat) of God affirms we must have the greater purpose in our life or in other words the seeds of the earth should be planted for reaping in the hereafter. For the prolong journey of the man as it declared in the Sur e Muminun:<\/p>\n

Surat Al-Mu\\’min\u016bn (The Believers) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0645\u0624\u0645\u0646\u0648\u0646
\n\u0623\u064e\u0641\u064e\u062d\u064e\u0633\u0650\u0628\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0646\u0651\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0628\u064e\u062b\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0644\u064e\u0627 \u062a\u064f\u0631\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e (23:115)
\n\u00b7 23:115
\nSahih International
\nThen did you think that we created you uselessly and that to us you would not be returned?”
\nMuhsin Khan
\n“Did you think that we had created you in play (without any purpose), and that you would not be brought back to us?”
\nDid you think that we created you without any purpose and will you not return to us?
\nThe third preposition is the sleep and wakefulness which illustrates the death and a renewed life and the process of coming to life, the dead lands by the showering of rain which every year appears in its full manifestation. It brings the scene of the resurrection day before the eyes and brings our attention towards the subject of judgment day and the worldly life and it is written in the Sur e Fatir:<\/p>\n

Surat F\u0101\u0163ir (Orignator) – \u0633\u0648\u0631\u0629 \u0641\u0627\u0637\u0631
\n\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0631\u0652\u0633\u064e\u0644\u064e \u0627\u0644\u0631\u0651\u0650\u064a\u064e\u0627\u062d\u064e \u0641\u064e\u062a\u064f\u062b\u0650\u064a\u0631\u064f \u0633\u064e\u062d\u064e\u0627\u0628\u064b\u0627 \u0641\u064e\u0633\u064f\u0642\u0652\u0646\u064e\u0627\u0647\u064f \u0625\u0650\u0644\u064e\u0649 \u0628\u064e\u0644\u064e\u062f\u064d \u0645\u0651\u064e\u064a\u0651\u0650\u062a\u064d \u0641\u064e\u0623\u064e\u062d\u0652\u064a\u064e\u064a\u0652\u0646\u064e\u0627 \u0628\u0650\u0647\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0645\u064e\u0648\u0652\u062a\u0650\u0647\u064e\u0627 \u0643\u064e\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0646\u0651\u064f\u0634\u064f\u0648\u0631\u064f (35:9)
\n\u00b7 35:9
\nSahih International
\nAnd it is Allah, who sends the winds, and they stir the clouds, and we drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.
\nMuhsin Khan
\nAnd it is Allah Who sends the winds, so that they rise up the clouds, and we drive them to a dead land, and revive therewith the earth after its death. As such (will be) the Resurrection!
\nThe day of judgment is similar to this.
\n78:17
\n\u0625\u0650\u0646\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0635\u0652\u0644\u0650 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u064a\u0642\u064e\u0627\u062a\u064b\u0627 (78:17)
\nSahih International
\nIndeed, the Day of Judgment is an appointed time \u2013
\nMuhsin Khan
\nVerily, the Day of Decision is a fixed time,
\n78:18
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064f\u0646\u0641\u064e\u062e\u064f \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u0648\u0631\u0650 \u0641\u064e\u062a\u064e\u0623\u0652\u062a\u064f\u0648\u0646\u064e \u0623\u064e\u0641\u0652\u0648\u064e\u0627\u062c\u064b\u0627 (78:18)
\nSahih International
\nThe Day the Horn is blown and you will come forth in multitudes
\nThe Day when the Trumpet will be blown and you shall come forth in crowds (groups);
\n78:19
\n\u0648\u064e\u0641\u064f\u062a\u0650\u062d\u064e\u062a\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621 \u0641\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0623\u064e\u0628\u0652\u0648\u064e\u0627\u0628\u064b\u0627 (78:19)
\nSahih International
\nAnd the heaven is opened and will become gateways
\nMuhsin Khan
\nAnd the heaven shall be opened, and it will become as gates,
\n78:20
\n\u0648\u064e\u0633\u064f\u064a\u0651\u0650\u0631\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0641\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0633\u064e\u0631\u064e\u0627\u0628\u064b\u0627 (78:20)
\nSahih International
\nAnd the mountains are removed and will be [but] a mirage.
\nMuhsin Khan
\nAnd the mountains shall be moved away from their places and they will be as if they were a mirage.
\n~*At last the day which was promised will reach*~
\n\u0625\u0650\u0646\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0635\u0652\u0644\u0650 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u064a\u0642\u064e\u0627\u062a\u064b\u0627 (78:17)
\nThe Day of Judgment is the day of separation, the day which is promised to the entire humanity.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0635\u0652\u0644\u0650 are the words full of meanings which defines the separations in that day are great and significant.
\nThe separation of truth from the untruth
\nThe rows of pious believers separating from the lines of the criminals and evil doers
\n\u0645\u06cc\u0642\u0627\u062a is taken from the word \u0648\u0642\u062a which is a fixed time.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064f\u0646\u0641\u064e\u062e\u064f \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u0648\u0631\u0650 \u0641\u064e\u062a\u064e\u0623\u0652\u062a\u064f\u0648\u0646\u064e \u0623\u064e\u0641\u0652\u0648\u064e\u0627\u062c\u064b\u0627 (78:18)
\nThen it describes the events and significance of that day and said: The day when the trumpet is blown and you will enter the gathering place on the judgment day in form of groups.
\nFrom these ayaat of Quran it is very clearly evident that the two events will happen by the term \u064a\u064f\u0646\u0641\u064e\u062e\u064f \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u0648\u0631\u0650 in the first event of the blow of trumpet the disposition and arrangement of the universe will be split and demolish away and the entire inhabitants of earth and those living in the heaven will die. And at the second event of the blow of trumpet, the world will be built newly again, the dead will return to the new life and the day of judgment will occur.
\n\u0646\u0641\u062e means to blow and \u0635\u0648\u0631 gives the meaning of trumpet which is commonly blown for the halting of the army and the caravans or blown to start the departure of them . The people of caravan and the soldiers of the army from the tune of it will understand to get start the journey or to give it the halt.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064f\u0646\u0641\u064e\u062e\u064f \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u0648\u0631\u0650 \u0641\u064e\u062a\u064e\u0623\u0652\u062a\u064f\u0648\u0646\u064e \u0623\u064e\u0641\u0652\u0648\u064e\u0627\u062c\u064b\u0627 (78:18)
\nMay be it is concerned with the second event
\nThis phrase is beautifully and delicately interpreting those two great events. In the Sur e Isra thus it is mentioned:
\nSurat Al-\\’Isr\u0101\\’ (The Night Journey) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0625\u0633\u0631\u0627\u0621
\n17:71
\n\u064a\u064e\u0648\u0652\u0645\u064e \u0646\u064e\u062f\u0652\u0639\u064f\u0648 \u0643\u064f\u0644\u0651\u064e \u0623\u064f\u0646\u064e\u0627\u0633\u064d \u0628\u0650\u0625\u0650\u0645\u064e\u0627\u0645\u0650\u0647\u0650\u0645\u0652 \u0641\u064e\u0645\u064e\u0646\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u0643\u0650\u062a\u064e\u0627\u0628\u064e\u0647\u064f \u0628\u0650\u064a\u064e\u0645\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0623\u064f\u0648\u0652\u0644\u064e\u0640\u0626\u0650\u0643\u064e \u064a\u064e\u0642\u0652\u0631\u064e\u0624\u064f\u0648\u0646\u064e \u0643\u0650\u062a\u064e\u0627\u0628\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u0638\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0641\u064e\u062a\u0650\u064a\u0644\u0627\u064b (17:71)
\nSahih International
\n[Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand – those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
\nMuhsin Khan
\n(And remember) the Day when We shall call together all human beings with their (respective) Imam [their Prophets, or their records of good and bad deeds, or their Holy Books like the Quran, the Taurat (Torah), the Injeel (Gospel), etc.]. So whosoever is given his record in his right hand, Such will read their records, and they will not be dealt with unjustly in the least.
\nEvery large group of people will enter the place of assemblage on the judgment day with their leader. Probably in the initial period the people enter in the innumerable groups with their leaders of their Guidance and misguidance and when they are settled down before the court of justice then may be one by one appear before the creator.<\/p>\n

Surat Q\u0101f (The Letter “Qaf”) – \u0633\u0648\u0631\u0629 \u0642
\n50:21
\n\u0648\u064e\u062c\u064e\u0627\u0621\u062a\u0652 \u0643\u064f\u0644\u0651\u064f \u0646\u064e\u0641\u0652\u0633\u064d \u0645\u0651\u064e\u0639\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0626\u0650\u0642\u064c \u0648\u064e\u0634\u064e\u0647\u0650\u064a\u062f\u064c (50:21)
\nSahih International
\nAnd every soul will come, with it a driver and a witness.
\nMuhsin Khan
\nAnd every person will come forth along with an (angel) to drive (him), and an (angel) to bear witness.
\nIt is a probability of being alone and getting separate from the friends, supporters, companions and assistants as the man is present there only with his deeds.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~
\n\u0648\u064e\u0641\u064f\u062a\u0650\u062d\u064e\u062a\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621 \u0641\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0623\u064e\u0628\u0652\u0648\u064e\u0627\u0628\u064b\u0627 (78:19)
\nThe sky will get open in the shape of numerous gates.
\nWhat are these gates? What does it mean it gets open?
\nSome described: It means that the doors of the hidden and unseen world will get open to the viewable and distinguished world. All the curtains will get aside and the world of angels will become evident to the human eyes.
\nIn fact in the heavenly bodies so much cracks and crevices appears that throughout them will be changed into the gates.
\nIt may be possible that human being with the existing terms and conditions in the mortal world could not move in the skies, in the case it is available for him, it is very much limited. As if all the doors of the heaven are closed before him but on the judgment day the human being will get released from the earthly life and the doors of the journey to the skies will get wide open to him.
\nIn other words that day first the skies will get scattered as mentioned in Sur e Ibrahim
\n\u064a\u064e\u0648\u0652\u0645\u064e \u062a\u064f\u0628\u064e\u062f\u0651\u064e\u0644\u064f \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064f \u063a\u064e\u064a\u0652\u0631\u064e \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u064f \u0648\u064e\u0628\u064e\u0631\u064e\u0632\u064f\u0648\u0627\u0652 \u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0652\u0648\u064e\u0627\u062d\u0650\u062f\u0650 \u0627\u0644\u0652\u0642\u064e\u0647\u0651\u064e\u0627\u0631\u0650 (14:48)
\n\u00b7 14:48 Sahih International
\n[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.
\nMuhsin Khan
\nOn the Day when the earth will be changed to another earth and so will be the heavens and they (all creatures) will appear before Allah, the One, and the Irresistible as described in the Sur e Zumar:<\/p>\n

Surat Az-Zumar (The Troops) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0632\u0645\u0631
\n\u0648\u064e\u0633\u0650\u064a\u0642\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0627\u062a\u0651\u064e\u0642\u064e\u0648\u0652\u0627 \u0631\u064e\u0628\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u0632\u064f\u0645\u064e\u0631\u064b\u0627 \u062d\u064e\u062a\u0651\u064e\u0649 \u0625\u0650\u0630\u064e\u0627 \u062c\u064e\u0627\u0624\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u0641\u064f\u062a\u0650\u062d\u064e\u062a\u0652 \u0623\u064e\u0628\u0652\u0648\u064e\u0627\u0628\u064f\u0647\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u062e\u064e\u0632\u064e\u0646\u064e\u062a\u064f\u0647\u064e\u0627 \u0633\u064e\u0644\u064e\u0627\u0645\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0637\u0650\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u062f\u0652\u062e\u064f\u0644\u064f\u0648\u0647\u064e\u0627 \u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e (39:73)
\n39:73
\nSahih International
\nBut those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, “Peace be upon you; you have become pure; so enter it to abide eternally therein,” [they will enter].
\nMuhsin Khan
\nAnd those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun \\’Alaikum (peace be upon you)! You have done well, so enter here to abide therein.”
\nIn Sur e Ra\u2019ad it is written:<\/p>\n

Surat Ar-Ra`d (The Thunder) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0631\u0639\u062f
\n13:23
\n\u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064f \u0639\u064e\u062f\u0652\u0646\u064d \u064a\u064e\u062f\u0652\u062e\u064f\u0644\u064f\u0648\u0646\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0646\u0652 \u0635\u064e\u0644\u064e\u062d\u064e \u0645\u0650\u0646\u0652 \u0622\u0628\u064e\u0627\u0626\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0630\u064f\u0631\u0651\u0650\u064a\u0651\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652
\n\u0648\u064e\u0627\u0644\u0645\u064e\u0644\u0627\u064e\u0626\u0650\u0643\u064e\u0629\u064f \u064a\u064e\u062f\u0652\u062e\u064f\u0644\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645 \u0645\u0651\u0650\u0646 \u0643\u064f\u0644\u0651\u0650 \u0628\u064e\u0627\u0628\u064d (13:23)
\nSahih International
\nGardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
\nMuhsin Khan
\n\\’Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate (saying)
\nThe doors of the hell will be also open to the infidels.<\/p>\n

Surat Az-Zumar (The Troops) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0632\u0645\u0631
\n39:71
\n\u0648\u064e\u0633\u0650\u064a\u0642\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u0649 \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0632\u064f\u0645\u064e\u0631\u064b\u0627 \u062d\u064e\u062a\u0651\u064e\u0649 \u0625\u0650\u0630\u064e\u0627 \u062c\u064e\u0627\u0624\u064f\u0648\u0647\u064e\u0627 \u0641\u064f\u062a\u0650\u062d\u064e\u062a\u0652 \u0623\u064e\u0628\u0652\u0648\u064e\u0627\u0628\u064f\u0647\u064e\u0627
\nSahih International
\nAnd those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened.
\nMuhsin Khan
\nAnd those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners).
\nLike this manner the human being steps forwards on the ground whose expanse is equal to the present earth and the heavens together.<\/p>\n

Surat \\’\u0100li `Imr\u0101n (Family of Imran) – \u0633\u0648\u0631\u0629 \u0622\u0644 \u0639\u0645\u0631\u0627\u0646
\n\u0648\u064e\u062c\u064e\u0646\u0651\u064e\u0629\u064d \u0639\u064e\u0631\u0652\u0636\u064f\u0647\u064e\u0627 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u064f \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064f \u0623\u064f\u0639\u0650\u062f\u0651\u064e\u062a\u0652 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e (3:133)
\na garden as wide as the heavens and earth, prepared for the righteous.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~<\/p>\n

Surat An-Naba\\’ (The Tidings) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0628\u0625
\n78:20
\n\u0648\u064e\u0633\u064f\u064a\u0651\u0650\u0631\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0641\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0633\u064e\u0631\u064e\u0627\u0628\u064b\u0627 (78:20)
\nSahih International
\nAnd the mountains are removed and will be [but] a mirage.
\nMuhsin Khan
\nAnd the mountains shall be moved away from their places and they will be as if they were a mirage.
\nIn such a manner from adding up the various ayaat from the Quran we acquire the fate of the mountains on the Judgment Day.<\/p>\n

Surat A\u0163-\u0162\u016br (The Mount) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0637\u0648\u0631 52:10
\n\u0648\u064e\u062a\u064e\u0633\u0650\u064a\u0631\u064f \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0633\u064e\u064a\u0652\u0631\u064b\u0627 (52:10)
\nSahih International
\nAnd the mountains will pass on, departing –
\nMuhsin Khan
\nAnd the mountains will move away with a (horrible) movement.<\/p>\n

Surat Al-\u0124\u0101qqah (The Reality) – \u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u0627\u0642\u0629 69:14
\n\u0648\u064e\u062d\u064f\u0645\u0650\u0644\u064e\u062a\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064f \u0648\u064e\u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0641\u064e\u062f\u064f\u0643\u0651\u064e\u062a\u064e\u0627 \u062f\u064e\u0643\u0651\u064e\u0629\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064b (69:14)
\nSahih International
\nAnd the earth and the mountains are lifted and leveled with one blow –
\nMuhsin Khan
\nAnd the earth and the mountains shall be removed from their places, and crushed with a single crushing,<\/p>\n

Surat Al-Muzzammil (The Enshrouded One) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0645\u0632\u0645\u0644 73:14
\n\u064a\u064e\u0648\u0652\u0645\u064e \u062a\u064e\u0631\u0652\u062c\u064f\u0641\u064f \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064f \u0648\u064e\u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0648\u064e\u0643\u064e\u0627\u0646\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0643\u064e\u062b\u0650\u064a\u0628\u064b\u0627 \u0645\u0651\u064e\u0647\u0650\u064a\u0644\u064b\u0627 (73:14)
\nSahih International
\nOn the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.
\nMuhsin Khan
\nOn the Day when the earth and the mountains will be in violent shake and the mountains will be a heap of sand poured out and flowing down.<\/p>\n

Surat Al-Q\u0101ri`ah (The Calamity) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0642\u0627\u0631\u0639\u0629 101:5
\n\u0648\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0643\u064e\u0627\u0644\u0652\u0639\u0650\u0647\u0652\u0646\u0650 \u0627\u0644\u0652\u0645\u064e\u0646\u0641\u064f\u0648\u0634\u0650 (101:5)
\nSahih International
\nAnd the mountains will be like wool, fluffed up.
\nMuhsin Khan
\nAnd the mountains will be like carded wool,<\/p>\n

Surat Al-W\u0101qi`ah (The Inevitable) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0648\u0627\u0642\u0639\u0629 56:5
\n\u0648\u064e\u0628\u064f\u0633\u0651\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0628\u064e\u0633\u0651\u064b\u0627 (56:5)
\nSahih International
\nAnd the mountains are broken down, crumbling
\nMuhsin Khan
\nAnd the mountains will be powdered to dust.
\nThe final reference as it comes in the ayaat about the fate of the mountains is that they will remain like a mirage and only can be seen from far way.
\nLike this way the mountains will wind up and the earth will become leveled.<\/p>\n

Surat \u0162\u0101h\u0101 (Ta-Ha) – \u0633\u0648\u0631\u0629 \u0637\u0647 20:105, 20:106
\n\u0648\u064e\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0646\u064e\u0643\u064e \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u0650 \u0641\u064e\u0642\u064f\u0644\u0652 \u064a\u064e\u0646\u0633\u0650\u0641\u064f\u0647\u064e\u0627 \u0631\u064e\u0628\u0651\u0650\u064a \u0646\u064e\u0633\u0652\u0641\u064b\u0627 (20:105) \u0641\u064e\u064a\u064e\u0630\u064e\u0631\u064f\u0647\u064e\u0627 \u0642\u064e\u0627\u0639\u064b\u0627 \u0635\u064e\u0641\u0652\u0635\u064e\u0641\u064b\u0627 (20:106)
\nSahih International
\nAnd they ask you about the mountains, so say, “My Lord will blow them away with a blast.
\nMuhsin Khan
\nAnd they ask you concerning the mountains, say; “My Lord will blast them and scatter them as particles of dust.
\n\u0633\u0631\u0627\u0628 is taken from the mother word \u0633\u0631\u0628 it means to walk on the slope. When someone in hot season walks on the slopes in the deserts, from far away he cites the glitter and assumes that it is water when it is nothing but the reflections of lights. And the thing which has the appearance but had no truth it is called as mirage and the mountains with their grandeur and greatness will reach to that consequence. The same way the people who are powerful in this world they too will reach the destiny of the mountains.
\n\u0625\u0650\u0646\u0651\u064e \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u0650\u0631\u0652\u0635\u064e\u0627\u062f\u064b\u0627 (78:21)
\n~* Hell, a distinguished place lying concealed to grab the sinners *~
\nIt proceeds towards the people of heaven and hell and starts to mention the people of the hell.
\n\u0625\u0650\u0646\u0651\u064e \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0645\u0650\u0631\u0652\u0635\u064e\u0627\u062f\u064b\u0627 (78:21) Indeed, Hell has been lying in wait
\nMeans \u0645\u0650\u0631\u0652\u0635\u064e\u0627\u062f\u064b\u0627
\nIt is a name of a place where one sits ready for attack .Ragib in the Mufredqat said: It is a place of ambush (to eagerly sit ready for attack).<\/p>\n

Surat Maryam (Mary) – \u0633\u0648\u0631\u0629 \u0645\u0631\u064a\u0645
\n\u0648\u064e\u0625\u0650\u0646 \u0645\u0651\u0650\u0646\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0648\u064e\u0627\u0631\u0650\u062f\u064f\u0647\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u062d\u064e\u062a\u0652\u0645\u064b\u0627 \u0645\u0651\u064e\u0642\u0652\u0636\u0650\u064a\u0651\u064b\u0627 (19:71)
\n\u00b7 19:71 and every one of you will come within sight of it (the hell): this is, with your God the Sustainer, a decree(an order) that must be fulfilled.
\nIn this passage the angels of punishment sit in ambush for every human being and snatch and hold the people of hell.
\n\u0645\u064e\u0622\u0628\u064b\u0627 means a place of return sometimes it gives the meaning of residence and here it gives the same meaning.
\n\u0623\u064e\u062d\u0652\u0642\u064e\u0627\u0628\u064b\u0627 an unknown period of time. The dwellers of hell will live for a long period in the hell it is a very long period. As a period ends another period takes it place.
\nIn some references it is referred to the sinners who at last get cleaned and released from the Hell but it is not for the Infidels and idolaters who will be there forever.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nThen points towards a corner of the enormous punishment and adds:
\n\u0644\u0651\u064e\u0627 \u064a\u064e\u0630\u064f\u0648\u0642\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0628\u064e\u0631\u0652\u062f\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u0634\u064e\u0631\u064e\u0627\u0628\u064b\u0627 (78:24)
\nThey will not taste cool to bring down the horrible heat of the hell nor the tasty drink to quench their thirst.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n\u0625\u0650\u0644\u0651\u064e\u0627 \u062d\u064e\u0645\u0650\u064a\u0645\u064b\u0627 \u0648\u064e\u063a\u064e\u0633\u0651\u064e\u0627\u0642\u064b\u0627 (78:25)
\nExcept the boiling water and liquid of blood and pus
\nBut the people in the heaven quench the thirst from the fountains in the heaven by their God, the Sustainer as written in Sur e Dahar or insan.<\/p>\n

Surat Al-\\’Ins\u0101n (The Man) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0627\u0646\u0633\u0627\u0646
\n\u0648\u064e\u0633\u064e\u0642\u064e\u0627\u0647\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0634\u064e\u0631\u064e\u0627\u0628\u064b\u0627 \u0637\u064e\u0647\u064f\u0648\u0631\u064b\u0627 (76:21)
\n76:21 and their Lord will give them a purifying drink.<\/p>\n

Surat Al-Mu\u0163affif\u012bn (The Defrauding) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0645\u0637\u0641\u0641\u064a\u0646
\n\u062e\u0650\u062a\u064e\u0627\u0645\u064f\u0647\u064f \u0645\u0650\u0633\u0652\u0643\u064c (83:26) 83:26 pouring forth with a fragrance of musk.
\nWatch, how much is the difference?
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>
\nSome define them severe and weird and certain people say these punishments are appropriate according to their deeds.
\n\u062c\u064e\u0632\u064e\u0627\u0621 \u0648\u0650\u0641\u064e\u0627\u0642\u064b\u0627 (78:26)
\n\u00b7 78:26 an appropriate recompense.
\nWhy it must not be like that? When these people burnt million\u2019s of innocent hearts and souls and with all their cruelty and tyranny they were never been merciful to anybody. They deserve that punishment with such kind of drinks. As mentioned in the Sur e Tahreem.<\/p>\n

Surat At-Ta\u0125r\u012bm (The Prohibtiion) – \u0633\u0648\u0631\u0629 \u0627\u0644\u062a\u062d\u0631\u064a\u0645
\n\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u062a\u064e\u0630\u0650\u0631\u064f\u0648\u0627 \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u062a\u064f\u062c\u0652\u0632\u064e\u0648\u0652\u0646\u064e \u0645\u064e\u0627 \u0643\u064f\u0646\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e (66:7)
\nO you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nAnd in defining the reason for that the Quran said: it is for the reason that they were not expecting any account and fear of the punishments of judgment day.
\n\u0625\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u064a\u064e\u0631\u0652\u062c\u064f\u0648\u0646\u064e \u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 (78:27)
\n\u00b7 78:27 -Indeed, they were not expecting the account of reckoning day.
\nTheir indifference for giving the account of their deeds on the day of resurrection was the reason of their transgression. And their cruelty and immorality created that painful fate for them.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nAnd soon it adds: They totally denied our signs (ayat).
\n\u0648\u064e\u0643\u064e\u0630\u0651\u064e\u0628\u064f\u0648\u0627 \u0628\u0650\u0622\u064a\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u0643\u0650\u0630\u0651\u064e\u0627\u0628\u064b\u0627 (78:28)
\n\u00b7 78:28 and denied our verses with [emphatic] denial.
\nTheir carnal desires so much overwhelmed them that they refused the awakening signs of Allah and they continued to act on in their transgressing desires giving beautiful attire to their capricious, lustful and illegitimate desires.
\nIt is evident that the signs of Allah have vast meaning and they consist of Unity of Allah, prophecy of messengers, judiciary of Almighty, miracles of prophets, their commands and the customs.*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~ \u0648\u064e\u0643\u064f\u0644\u0651\u064e \u0634\u064e\u064a\u0652\u0621\u064d \u0623\u064e\u062d\u0652\u0635\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f \u0643\u0650\u062a\u064e\u0627\u0628\u064b\u0627 (78:29)
\n\u00b7 78:29 And all things We have recorded in a Book.
\nSo that you must not feel anything from your deeds is remained out of accounts and punishment and never think that these severe punishments lacks the justice.
\nThese facts are reflecting in the holy Quran such as large and minute deeds, major and minor, evident and hidden even the believes and wishes of man is noted and recorded which is reflected in many ayaat of Quran.<\/p>\n

Surat Al-Qamar (The Moon) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0642\u0645\u0631
\n\u0648\u064e\u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0641\u064e\u0639\u064e\u0644\u064f\u0648\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u0632\u0651\u064f\u0628\u064f\u0631\u0650 (54:52) \u0648\u064e\u0643\u064f\u0644\u0651\u064f \u0635\u064e\u063a\u0650\u064a\u0631\u064d \u0648\u064e\u0643\u064e\u0628\u0650\u064a\u0631\u064d \u0645\u064f\u0633\u0652\u062a\u064e\u0637\u064e\u0631\u064c (54:53
\nWhatever they accomplish it is recorded in their book of deeds, every small and big deed is inscribed in it.<\/p>\n

Surat Y\u016bnus (Jonah) – \u0633\u0648\u0631\u0629 \u064a\u0648\u0646\u0633
\n\u0625\u0650\u0646\u0651\u064e \u0631\u064f\u0633\u064f\u0644\u064e\u0646\u064e\u0627 \u064a\u064e\u0643\u0652\u062a\u064f\u0628\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u062a\u064e\u0645\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e (10:21)
\nCertainly, Our Messengers (angels) record all of that which you plot.<\/p>\n

Surat Y\u0101-S\u012bn (Ya Sin) – \u0633\u0648\u0631\u0629 \u064a\u0633
\n\u0648\u064e\u0646\u064e\u0643\u0652\u062a\u064f\u0628\u064f \u0645\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064f\u0648\u0627 \u0648\u064e\u0622\u062b\u064e\u0627\u0631\u064e\u0647\u064f\u0645\u0652 (36:12)
\n36:12
\nand We record that which they send before (them), and their traces [their footsteps and walking on the earth with their legs to the mosques for the five compulsory congregational prayers, Jihad (holy fighting in Allah\\’s Cause) and all other good and evil they did, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book.
\nWe recorded whatever they send before hand and same way their impressions and effects.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n\u0625\u0650\u0646\u0651\u064e \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e \u0645\u064e\u0641\u064e\u0627\u0632\u064b\u0627 (78:31)
\nSahih International
\nIndeed, for the righteous is attainment –
\nMuhsin Khan
\nVerily, for the Muttaqun, there will be a success (Paradise);
\n\u062d\u064e\u062f\u064e\u0627\u0626\u0650\u0642\u064e \u0648\u064e\u0623\u064e\u0639\u0652\u0646\u064e\u0627\u0628\u064b\u0627 (78:32)
\n78:32
\nSahih International
\nGardens and grapevines
\nMuhsin Khan
\nGardens and graveyards;
\n\u0648\u064e\u0643\u064e\u0648\u064e\u0627\u0639\u0650\u0628\u064e \u0623\u064e\u062a\u0652\u0631\u064e\u0627\u0628\u064b\u0627 (78:33)
\n78:33
\nand splendid companions well matched,
\n\u0648\u064e\u0643\u064e\u0623\u0652\u0633\u064b\u0627 \u062f\u0650\u0647\u064e\u0627\u0642\u064b\u0627 (78:34)
\n78:34
\nAnd a cup [of happiness] overflowing.
\n\u0644\u0651\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0644\u064e\u063a\u0652\u0648\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u0643\u0650\u0630\u0651\u064e\u0627\u0628\u064b\u0627 (78:35)
\n78:35
\nSahih International
\nNo ill speech will they hear therein or any falsehood –
\nMuhsin Khan
\nNo Laugh (dirty, false, evil talk) shall they hear therein, nor lying;
\n\u062c\u064e\u0632\u064e\u0627\u0621 \u0645\u0651\u0650\u0646 \u0631\u0651\u064e\u0628\u0651\u0650\u0643\u064e \u0639\u064e\u0637\u064e\u0627\u0621 \u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 (78:36)
\n78:36
\nSahih International
\n[As] reward from your Lord, [a generous] gift [made due by] account,
\nMuhsin Khan
\nA reward from your Lord, an ample calculated gift (according to the best of their good deeds).
\n\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u0650 \u0644\u064e\u0627 \u064a\u064e\u0645\u0652\u0644\u0650\u0643\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u062e\u0650\u0637\u064e\u0627\u0628\u064b\u0627 (78:37)
\n78:37
\nSahih International
\n[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
\nMuhsin Khan
\n(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Beneficent none can dare to speak with Him (on the Day of Resurrection except after His Leave).
\n\u0625\u0650\u0646\u0651\u064e \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e \u0645\u064e\u0641\u064e\u0627\u0632\u064b\u0627 (78:31)
\nFirst the Quran said: for the pious it a great success and blessings.
\n\u0645\u064e\u0641\u064e\u0627\u0632\u064b\u0627 is taken from the mother word\u0641\u0648\u0632 which means \u201cto reach to the benefits and the blessings along with the good health and safety. The essential part of that word is protection from harm and destruction. \u0645\u064e\u0641\u064e\u0627\u0632\u064b\u0627 means a big success and reaching to the great eternal bliss and the blessings.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nAnd then describing this great success and bliss, the noble Quran mentioned:
\n\u062d\u064e\u062f\u064e\u0627\u0626\u0650\u0642\u064e \u0648\u064e\u0623\u064e\u0639\u0652\u0646\u064e\u0627\u0628\u064b\u0627 (78:32)
\n\u062d\u064e\u062f\u064e\u0627\u0626\u0650\u0642\u064e is the plural of \u062d\u062f\u06cc\u0642\u0647 which means green, fresh garden full of trees with boundary walls, in every way protected and secure.
\nRagib said in Mufredat: Infact \u062d\u062f\u06cc\u0642\u0647 is the land which have plenty of water just like the eye socket it is always full of water. It is very interesting here, leaving all the fruit behind, it is pointing towards the grapes for its extraordinary benefits comparing to other fruits. According to the nutritionist who mentioned regarding its properties comparing to other fruits, the grape is a wholesome food. Its nutritious values are very close to the properties of the mother\u2019s milk. It creates double caloricity (pertaining to body heat) than the meat. Besides it is so much abundant in the useful properties that it can be stated as a natural medical store house.
\nGrape contains the anti toxic properties, efficient for the purification of blood, repels rheumatism and gout, fights with excess urea in the blood.
\nIn addition, it strengthens the nerves system and creates liveliness and as it contains various vitamins, provides vigor and power to the body.
\nThey are just a part of the useful effects and properties of the grapes. Hence in a narration from the great prophet we read:
\n\u062e\u06cc\u0631 \u0641\u0648\u0627\u06a9\u0647\u06a9\u0645 \u0627\u0644\u0639\u0646\u0628 The best of your fruits is grapes.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\n~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.~.
\nThen it mentioned about the companions of the heaven, another bounty provided for
\nThe pious people and pointed out:
\n\u0643\u064e\u0648\u064e\u0627\u0639\u0650\u0628\u064e \u0623\u064e\u062a\u0652\u0631\u064e\u0627\u0628\u064b\u0627 (78:33)
\n78:33
\nAnd splendid companions well matched,
\n\u0643\u064e\u0648\u064e\u0627\u0639\u0650\u0628\u064e is the plural of \u06a9\u0627\u0639\u0628 it means a young girl
\n\u0623\u064e\u062a\u0652\u0631\u064e\u0627\u0628\u064b\u0627 is the plural of \u062a\u0631\u0628 means The persons of the same age mostly used for feminine gender and the other meaning is the bones of the ribs which are very much similar to each other. May be it means all of the mates in the heaven are of the same age so that all of them are young, paralleled in beauty, graceful and gorgeous with the proportionate heights.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nThen the fourth heavenly bliss is waiting for the pious people and it is defined in such a way.
\n\u0648\u064e\u0643\u064e\u0623\u0652\u0633\u064b\u0627 \u062f\u0650\u0647\u064e\u0627\u0642\u064b\u0627 (78:34)
\n78:34
\nAnd a overflowing cup [of happiness].
\nThe goblets of pure and consecutive drinks, filled up till brim. Those heavenly drinks are not similar to the satanic wine of the world which are polluted, snatch away the wisdom, degrades the human beings and bring them to the status of animals. On the contrary it is a drink that provides the wisdom, gives life, creates delight and increases the spiritual power.
\n\u06a9\u0627\u0633 means a cup filled with a drink. Sometimes it is describes as the cup only or the drink.
\n\u062f\u0650\u0647\u064e\u0627\u0642\u064b\u0627 means overflowing or consecutive, clear and pure, in the dialect of Arab.
\n*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>
\nStraight away it adds further and said:
\n\u0644\u0651\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0644\u064e\u063a\u0652\u0648\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u0643\u0650\u0630\u0651\u064e\u0627\u0628\u064b\u0627 (78:35)
\nThe dwellers of heaven never hear the nonsense, illogical talk, the untruth and prohibited words.
\nThe wine of the world wipes away the intellectual of man, grabs his senses, causes the man to use the improper words where as the pure and clean heavenly drinks bless the man luster\u2019s of light, wisdom, spirit and purity. The same way, it is mentioned in the Sur e Ghashiyah:<\/p>\n

Surat Al-Gh\u0101shiyah (The Overwhelming) – \u0633\u0648\u0631\u0629 \u0627\u0644\u063a\u0627\u0634\u064a\u0629
\n\u0641\u0650\u064a \u062c\u064e\u0646\u0651\u064e\u0629\u064d \u0639\u064e\u0627\u0644\u0650\u064a\u064e\u0629\u064d (88:10) \u0644\u0651\u064e\u0627 \u062a\u064e\u0633\u0652\u0645\u064e\u0639\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0644\u064e\u0627\u063a\u0650\u064a\u064e\u0629\u064b (88:11)
\nSahih International
\n88:10 In an elevated garden, 88:11 wherein they will hear no unsuitable speech. Wherein they will hear no unsuitable speech
\nMuhsin Khan
\n88:10 In a lofty Paradise 88:11 where they shall neither hear neither harmful speech nor falsehood,<\/p>\n

Same way in the ayat of Sur e Tur it is defined<\/p>\n

Surat A\u0163-\u0162\u016br (The Mount) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0637\u0648\u0631
\n\u064a\u064e\u062a\u064e\u0646\u064e\u0627\u0632\u064e\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0643\u064e\u0623\u0652\u0633\u064b\u0627 \u0644\u0651\u064e\u0627 \u0644\u064e\u063a\u0652\u0648\u064c \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u062b\u0650\u064a\u0645\u064c (52:23)
\n52:23
\nSahih International
\nThey will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
\nMuhsin Khan
\nThere they shall pass from hand to hand a (wine) cup, free from any Laugh (dirty, false, evil vague talk between them), and free from sin (because it will be legal for them to drink).
\nAny way one of the magnanimous heavenly bliss is the dwellers of paradise will not face the falsehood, worthless, defamatory and abusive talks, falsification of truth, explanation of the untruth and the crude conversation which was tormenting and paining the heart of the pious people in this mortal world. All this ugliness is not present in the heaven. Truly how beautiful is that environment in which there are no traces of these harsh and troublesome utterances. According to the ayat 26 of Sur e Maryam:<\/p>\n

Surat Maryam (Mary) – \u0633\u0648\u0631\u0629 \u0645\u0631\u064a\u0645
\n19:62
\n\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0644\u064e\u063a\u0652\u0648\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0633\u064e\u0644\u064e\u0627\u0645\u064b\u0627 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0631\u0650\u0632\u0652\u0642\u064f\u0647\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u064e\u0627 \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0651\u064b\u0627 (19:62)
\nSahih International
\nThey will not hear therein any ill speech – only [greetings of] peace – and they will have their provision therein, morning and afternoon.
\nMuhsin Khan
\nThey shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon.
\n78:31
\n\u0625\u0650\u0646\u0651\u064e \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e \u0645\u064e\u0641\u064e\u0627\u0632\u064b\u0627 (78:31)
\nSahih International
\nIndeed, for the righteous is attainment –
\nMuhsin Khan
\nVerily, for the Muttaqun (pious), there will be a success (Paradise);
\n\u062d\u064e\u062f\u064e\u0627\u0626\u0650\u0642\u064e \u0648\u064e\u0623\u064e\u0639\u0652\u0646\u064e\u0627\u0628\u064b\u0627 (78:32)
\n78:32
\nSahih International
\nGardens and grapevines
\nMuhsin Khan
\nGardens and graveyards
\n\u0648\u064e\u0643\u064e\u0648\u064e\u0627\u0639\u0650\u0628\u064e \u0623\u064e\u062a\u0652\u0631\u064e\u0627\u0628\u064b\u0627 (78:33)
\n78:33
\nand splendid companions well matched,
\n\u0648\u064e\u0643\u064e\u0623\u0652\u0633\u064b\u0627 \u062f\u0650\u0647\u064e\u0627\u0642\u064b\u0627 (78:34)
\n78:34
\nAnd a cup [of happiness] overflowing.
\n\u0644\u0651\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0644\u064e\u063a\u0652\u0648\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u0643\u0650\u0630\u0651\u064e\u0627\u0628\u064b\u0627 (78:35)
\n78:35
\nSahih International
\nNo ill speech will they hear therein or any falsehood –
\nMuhsin Khan
\nNo Laugh (dirty, false, evil talk) shall they hear therein, nor lying;
\n\u062c\u064e\u0632\u064e\u0627\u0621 \u0645\u0651\u0650\u0646 \u0631\u0651\u064e\u0628\u0651\u0650\u0643\u064e \u0639\u064e\u0637\u064e\u0627\u0621 \u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 (78:36)
\n78:36
\nSahih International
\n[As] reward from your Lord, [a generous] gift [made due by] account,
\nMuhsin Khan
\nA reward from your Lord, an ample calculated gift (according to the best of their good deeds).
\n\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u0650 \u0644\u064e\u0627 \u064a\u064e\u0645\u0652\u0644\u0650\u0643\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u062e\u0650\u0637\u064e\u0627\u0628\u064b\u0627 (78:37)
\n78:37
\nSahih International
\n[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
\nMuhsin Khan
\n(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Beneficent none can dare to speak with Him (on the Day of Resurrection except after His Leave).
\n<<<<<<<<<<<<<<<<<<<<<<<>.<>.<>.<>.<>.<>.<>.<>.<>.<>.<>.<>.<>.<>.<>>>>>>>>>>>>>>>>>>>>>>
\nIn the end of the definition of the favors, pointing out another spiritual gift which is the most superior one and said:
\n\u062c\u064e\u0632\u064e\u0627\u0621 \u0645\u0651\u0650\u0646 \u0631\u0651\u064e\u0628\u0651\u0650\u0643\u064e \u0639\u064e\u0637\u064e\u0627\u0621 \u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 (78:36)
\nThis is the reward from your God, the Sustainer and it is a sufficient gift.
\nWhich glad tiding and blessing is better and excellent than this that a weak and helpless human is being treated with such ethereal kindness, care, love and blessed with benevolence and pay such a respect and esteem. These generosity and love bestowed upon the pious people create such a pleasure and joy that which cannot be compared to any other favors.
\n\u0631\u0651\u064e\u0628\u0651\u0650\u0643\u064e your provider and sustainer , \u0639\u064e\u0637\u064e\u0627\u0621 to bless
\n\u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 means enough, \u062d\u0633\u0628\u06cc means it is enough.
\nIn a narration from the Ameer e mominan Ali alaihis salam, the commander of the pious stated: On the day of judgment the Almighty Allah will count the good deeds of the believers and upon every good deed ten times to seventy times rewards will be bestowed to them. As God, the creator said in Quran:
\n\u062c\u064e\u0632\u064e\u0627\u0621 \u0645\u0651\u0650\u0646 \u0631\u0651\u064e\u0628\u0651\u0650\u0643\u064e \u0639\u064e\u0637\u064e\u0627\u0621 \u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 (78:36)
\nIt is analyzed from this narration that the awards of beneficent God being an aspect of generosity still it is granted upon our deeds and according to the proportion of our acts. Therefore from the mentioned ayat \u062d\u0650\u0633\u064e\u0627\u0628\u064b\u0627 will be taken as it is defined as commonly counting.
\n~.~.~.~.~.~.>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~.~.~.~.~.~.
\n\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u0650 \u0644\u064e\u0627 \u064a\u064e\u0645\u0652\u0644\u0650\u0643\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u062e\u0650\u0637\u064e\u0627\u0628\u064b\u0627 (78:37)
\nHence in the last ayat it is added: these great gifts are bestowed from the one who is the Lord of the heavens and the earth and whatever between them is the benevolent and kind master.
\nYes, the one who is the owner of this magnificent world, its pivot and the trusted guide of it. His kindness prevails everywhere and upon every one. He is the One who bestows boundless gifts on the judgment day to those who are virtues, pure and clean.
\nIn the end of the ayat it is said: And nobody has the right to talk or plead an intercession without his permission before him.
\n\u0644\u064e\u0627 \u064a\u064e\u0645\u0652\u0644\u0650\u0643\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u062e\u0650\u0637\u064e\u0627\u0628\u064b\u0627 (78:37)
\n\u0644\u064e\u0627 \u064a\u064e\u0645\u0652\u0644\u0650\u0643\u064f\u0648\u0646\u064e turns towards the dwellers of the heaven and the earth for all the pious and the rebels who gather on the place of judgment day for giving the accounts of their deeds and getting the rewards and punishments.
\nAny way it points towards the matter that no one can have the right to object a single word. Why the accounts of the Almighty God are so much just and righteous it has not a minute place of objection. In spite of that no one had the right to intercession except by the permission of the Almighty as written in Sur e Baqra.<\/p>\n

Surat Al-Baqarah (The Cow) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629
\n\u0645\u064e\u0646 \u0630\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064e\u0634\u0652\u0641\u064e\u0639\u064f \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0625\u0650\u0644\u0627\u0651\u064e \u0628\u0650\u0625\u0650\u0630\u0652\u0646\u0650\u0647\u0650
\nWho is he that can intercede (shifa\u2019at) with Him except with His (Gods) Permission?
\n~.~.~.~.~.~.>*~>*~>*~>*~>*~>*~>~*>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>*~>~.~.~.~.~.~.<\/p>\n

~* the heavenly drinks *~
\nIn the different aayat of the Noble Quran they are various definitions of the heavenly drinks. Studying them verifies that those who consume that drink sink in such a spiritual joy which cannot be stated in any kind of word.
\nIn one place it is defined as pure drink: Al-Insan [76:21]
\n\u0648\u064e\u0633\u064e\u0642\u064e\u0627\u0647\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0634\u064e\u0631\u064e\u0627\u0628\u064b\u0627 \u0637\u064e\u0647\u064f\u0648\u0631\u064b\u0627
\n76:21 and their Lord will give to them to drink of a Wine Pure and Holy.
\nAnother ayat insist that this drink is pure and crystal clear, free of defects and delightful. It does not create headache and intoxication nor decays the wisdom.<\/p>\n

Surat A\u015f-\u015e\u0101ff\u0101t (Those who set the Ranks) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0635\u0627\u0641\u0627\u062a
\n\u064a\u064f\u0637\u064e\u0627\u0641\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645 \u0628\u0650\u0643\u064e\u0623\u0652\u0633\u064d \u0645\u0650\u0646 \u0645\u0651\u064e\u0639\u0650\u064a\u0646\u064d (37:45)
\n37:45
\nSahih International
\nThere will be circulated among them a cup [of wine] from a flowing spring,
\nMuhsin Khan
\nRound them will be passed a cup of pure wine;
\n\u0628\u064e\u064a\u0652\u0636\u064e\u0627\u0621 \u0644\u064e\u0630\u0651\u064e\u0629\u064d \u0644\u0651\u0650\u0644\u0634\u0651\u064e\u0627\u0631\u0650\u0628\u0650\u064a\u0646\u064e (37:46)
\n\u00b7 337:46 clear, delightful to those who drink it: –
\n\u0644\u064e\u0627 \u0641\u0650\u064a\u0647\u064e\u0627 \u063a\u064e\u0648\u0652\u0644\u064c \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u064a\u064f\u0646\u0632\u064e\u0641\u064f\u0648\u0646\u064e (37:47)
\n37:47
\nSahih International
\nNo bad effect is there in it, nor from it will they be intoxicated.
\nMuhsin Khan
\nNeither they will have Ghoul (any kind of hurt, abdominal pain, headache, a sin, etc.) from that, nor will they suffer intoxication.<\/p>\n

Surat Al-\\’Ins\u0101n (The Man) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0627\u0646\u0633\u0627\u0646
\n\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0631\u064e\u0627\u0631\u064e \u064a\u064e\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0646\u064e \u0645\u0650\u0646 \u0643\u064e\u0623\u0652\u0633\u064d \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0632\u064e\u0627\u062c\u064f\u0647\u064e\u0627 \u0643\u064e\u0627\u0641\u064f\u0648\u0631\u064b\u0627 (76:5)
\n76:5
\nSahih International
\nIndeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur,
\nMuhsin Khan
\nVerily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafur.
\n\u0648\u064e\u064a\u064f\u0633\u0652\u0642\u064e\u0648\u0652\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0643\u064e\u0623\u0652\u0633\u064b\u0627 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0632\u064e\u0627\u062c\u064f\u0647\u064e\u0627 \u0632\u064e\u0646\u062c\u064e\u0628\u0650\u064a\u0644\u064b\u0627 (76:17)
\n76:17
\nSahih International
\nAnd they will be given to drink a cup [of wine] whose mixture is of ginger
\nMuhsin Khan
\nAnd they will be given to drink there a cup (of wine) mixed with Zanjabil (ginger, etc.),
\n~~~~~~~~~>~>~>~>~>~>~>~>~>~>~>~>~>~>~>~>~>~~~~~~~~~<\/p>\n

Surat An-Naba\\’ (The Tidings) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0628\u0625
\nAn-Nab [78:34]
\n\u0648\u064e\u0643\u064e\u0623\u0652\u0633\u064b\u0627 \u062f\u0650\u0647\u064e\u0627\u0642\u064b\u0627 (78:34)
\n78:34 And a cup full (to the brim).
\nThe most incomparable feature of this event is that the cupbearer (\u0633\u0627\u0642\u06cc) of this entertaining the gathering of the pious people is the Almighty Allah. They take from the powers of his hands and his kind and merciful layout and get intoxicated by the satisfaction of his love.
\nAl-Insan [76:21]
\n\u0648\u064e\u0633\u064e\u0642\u064e\u0627\u0647\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0634\u064e\u0631\u064e\u0627\u0628\u064b\u0627 \u0637\u064e\u0647\u064f\u0648\u0631\u064b\u0627
\n76:21 and their Lord will give to them to drink of a Wine Pure and Holy.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0635\u064e\u0641\u0651\u064b\u0627 \u0644\u0651\u064e\u0627 \u064a\u064e\u062a\u064e\u0643\u064e\u0644\u0651\u064e\u0645\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u0623\u064e\u0630\u0650\u0646\u064e \u0644\u064e\u0647\u064f \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u064f \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0635\u064e\u0648\u064e\u0627\u0628\u064b\u0627 (78:38)
\n78:38
\nSahih International
\nThe Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
\nMuhsin Khan
\nThe Day that Ar-Ruh [Jibrael (Gabriel) or another angel] and the angels will stand forth in rows, none shall speak except him whom the Most Beneficent (Allah) allows, and he will speak what is right.
\n\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0645\u064e\u0622\u0628\u064b\u0627 (78:39)
\n78:39 That will be the Day of Ultimate Truth: whoever wills, then, let him take the path that leads towards his Sustainer! –
\n\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0630\u064e\u0631\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064b\u0627 \u0642\u064e\u0631\u0650\u064a\u0628\u064b\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0646\u0638\u064f\u0631\u064f \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064f \u0645\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064e\u062a\u0652 \u064a\u064e\u062f\u064e\u0627\u0647\u064f \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f \u064a\u064e\u0627 \u0644\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u062a\u064f \u062a\u064f\u0631\u064e\u0627\u0628\u064b\u0627 (78:40)
\n78:40 Verily, We have warned you of suffering near at hand – [suffering] on the Day when man shall [clearly] see what his hands have sent ahead, and when he who has denied the truth shall say, “Oh, would that I were mere dust… !”
\n\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0645\u064e\u0622\u0628\u064b\u0627 (78:39)
\n78:39
\nSahih International
\nThat is the True Day; so he who wills may take to his Lord a [way of] return.
\nMuhsin Khan
\nThat is without doubt the True Day, so, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
\n\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0630\u064e\u0631\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064b\u0627 \u0642\u064e\u0631\u0650\u064a\u0628\u064b\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0646\u0638\u064f\u0631\u064f \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064f \u0645\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064e\u062a\u0652 \u064a\u064e\u062f\u064e\u0627\u0647\u064f \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f \u064a\u064e\u0627 \u0644\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u062a\u064f \u062a\u064f\u0631\u064e\u0627\u0628\u064b\u0627 (78:40)
\n78:40
\nSahih International
\nIndeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, “Oh, I wish that I were dust!”
\nMuhsin Khan
\nVerily, We have warned you of a near torment, the Day when man will see that (the deeds) which his hands have sent forth, and the disbeliever will say: “Woe to me! Would that I were dust!”
\n.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>.~>>
\n~* the infidels will say: I wish to transform into dust*~
\nIn the previous ayat many of the punishments and painful treatments for the rebels and the rewards and favors for the pious people were described.
\nThe concerned aayat introduced that significant day , described some events and circumstances of that day and said: All these events will happen the day when all souls and all the angels stand in a row and no body without the permission of Benevolent Allah has the permission to talk and negotiate and the one who speaks could not express except the truth and accuracy.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0635\u064e\u0641\u0651\u064b\u0627 \u0644\u0651\u064e\u0627 \u064a\u064e\u062a\u064e\u0643\u064e\u0644\u0651\u064e\u0645\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u0623\u064e\u0630\u0650\u0646\u064e \u0644\u064e\u0647\u064f \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u064f \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0635\u064e\u0648\u064e\u0627\u0628\u064b\u0627 (78:38
\nCertainly the standing of sosul and the angels on that day in a row and not speaking a word except the permission of compassionate God, this is only to perform the duty of his command. In this world too they obey efficiently the commands of the God. This matter will be more evident, clear and widespread in the hereafter too.
\nWhat does this word means? \u0631\u0648\u062d
\nThe narrators defined it in many ways. Among some of the interpretations, the most important of them are as follows:
\n1 May be he is a creation other than angels and higher in status than angels.
\n2 May be he is Jibril Ameen the one who is the messenger of the revelation of Almighty, intermediate between God and the messenger and the highest among the angels.
\n3 May be it means \u201cthe souls of the human beings\u201d who rose up along with the angels.
\n4 May be an angel higher in status than the jibril alaihis salam and all the other angels. He is the one who was and he will be with the prophets, all the spiritual leaders
\n\u201cThe infallible Imams\u201d.
\nwere mentioned beside each other like,\u0645\u0644\u0627\u0626\u06a9\u0647 and\u0631\u0648\u062d In Quran like<\/p>\n

Surat Al-Ma`\u0101rij (The Ascending Stairways) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u062c
\n\u062a\u064e\u0639\u0652\u0631\u064f\u062c\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0641\u0650\u064a \u064a\u064e\u0648\u0652\u0645\u064d \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0642\u0652\u062f\u064e\u0627\u0631\u064f\u064f \u062e\u064e\u0645\u0652\u0633\u0650\u064a\u0646\u064e \u0623\u064e\u0644\u0652\u0641\u064e \u0633\u064e\u0646\u064e\u0629\u064d (70:4
\n70:4
\nSahih International
\nThe angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
\nMuhsin Khan
\nThe angels and the Ruh [Jibrael (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years,<\/p>\n

Surat Al-Qadr (The Power) \u0633\u0648\u0631\u0629 \u0627\u0644\u0642\u062f\u0631
\n\u062a\u064e\u0646\u064e\u0632\u0651\u064e\u0644\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0628\u0650\u0625\u0650\u0630\u0652\u0646\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645 \u0645\u0651\u0650\u0646 \u0643\u064f\u0644\u0651\u0650 \u0623\u064e\u0645\u0652\u0631\u064d (97:4)
\n\u00b7 97:4
\nSahih International
\nThe angels and the Spirit descend therein by permission of their Lord for every matter.
\nMuhsin Khan
\nTherein descend the angels and the Ruh [Jibrael (Gabriel)] by Allah\\’s Permission with all Decrees,
\nAnd in many ayat the word Ruh is added with the adjective like \u0631\u0648\u062d \u0642\u062f\u0633
\nLike
\n\u0642\u064f\u0644\u0652 \u0646\u064e\u0632\u0651\u064e\u0644\u064e\u0647\u064f \u0631\u064f\u0648\u062d\u064f \u0627\u0644\u0652\u0642\u064f\u062f\u064f\u0633\u0650 \u0645\u0650\u0646 \u0631\u0651\u064e\u0628\u0651\u0650\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0644\u0650\u064a\u064f\u062b\u064e\u0628\u0651\u0650\u062a\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0648\u064e\u0647\u064f\u062f\u064b\u0649 \u0648\u064e\u0628\u064f\u0634\u0652\u0631\u064e\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u0650\u064a\u0646\u064e (16:102)
\nSahih International
\nSay, [O Muhammad], “The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims.”
\nMuhsin Khan
\nSay (O Muhammad SAW) Ruh-ul-Qudus [Jibrael (Gabriel)] has brought it (the Quran) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe and as a guidance and glad tidings to those who have submitted (to Allah as Muslims).
\nand \u0631\u0648\u062d \u0627\u0644\u0627\u0645\u06cc\u0646<\/p>\n

Surat Ash-Shu`ar\u0101\\’ (The Poets) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0634\u0639\u0631\u0627\u0621
\n\u0646\u064e\u0632\u064e\u0644\u064e \u0628\u0650\u0647\u0650 \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0627\u0644\u0652\u0623\u064e\u0645\u0650\u064a\u0646\u064f (26:193)
\n26:193
\nSahih International
\nThe Trustworthy Spirit has brought it down
\nMuhsin Khan
\nWhich the trustworthy Ruh [Jibrael (Gabriel)] has brought down;
\nIn some ayaat the Almighty Allah adds \u0631\u0648\u062d with his own name as in sur e Hijr<\/p>\n

Surat Al-\u0124ijr (The Rocky Tract) \u2013 \u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u062c\u0631
\n15:29
\n\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0633\u064e\u0648\u0651\u064e\u064a\u0652\u062a\u064f\u0647\u064f \u0648\u064e\u0646\u064e\u0641\u064e\u062e\u0652\u062a\u064f \u0641\u0650\u064a\u0647\u0650 \u0645\u0650\u0646 \u0631\u0651\u064f\u0648\u062d\u0650\u064a \u0641\u064e\u0642\u064e\u0639\u064f\u0648\u0627\u0652 \u0644\u064e\u0647\u064f \u0633\u064e\u0627\u062c\u0650\u062f\u0650\u064a\u0646\u064e (15:29)
\nSahih International
\nAnd when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.”
\nMuhsin Khan
\n“So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him.”
\nAnd in other ayat stated as follows:<\/p>\n

Surat Maryam (Mary) – \u0633\u0648\u0631\u0629 \u0645\u0631\u064a\u0645
\n19:17
\n\u0641\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e\u062a\u0652 \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650\u0647\u0650\u0645\u0652 \u062d\u0650\u062c\u064e\u0627\u0628\u064b\u0627 \u0641\u064e\u0623\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0631\u064f\u0648\u062d\u064e\u0646\u064e\u0627 \u0641\u064e\u062a\u064e\u0645\u064e\u062b\u0651\u064e\u0644\u064e \u0644\u064e\u0647\u064e\u0627 \u0628\u064e\u0634\u064e\u0631\u064b\u0627 \u0633\u064e\u0648\u0650\u064a\u0651\u064b\u0627 (19:17)
\nSahih International
\nAnd she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.
\nMuhsin Khan
\nShe placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects.
\nHere the word \u0631\u0648\u062d had different meaning sometimes his status is more than jibril alaihis salam. We read in a hadis from hazrat imam Sadiq alaihis salam: He is an angel higher in status than Jibril and Mikail.
\nIn the tafsir Ali Ibn Ibrahim. It is related too: \u0631\u0648\u062d is higher in status than Jibril and Mikail and he was accompanying the prophet of Allah and his spiritual leaders the infallible imams.
\nAccording to the definition of the Sunni sect they mentioned from the great prophet who said that: \u0631\u0648\u062d is a army of God, they are not the angels. They have head, hands and legs. Then the prophet recited this ayat:
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0635\u064e\u0641\u0651\u064b\u0627
\nAnd then added these are some other kind of army and those are some another kind.
\nAs it was pointed out this great creature of Allah let it be an angel or some another creature he is ready along with the other angels to obey the command of Allah. Such a fear and discomfort prevails there that no one has the strength to talk a word or request an intercession but only by the permission of God. They will praise and admire him or express a recommendation before him
\nIn a narration told by imam Sadiq alaihis salam when he was asked regarding this question he replied: I swear by God on the day of Judgement we are bestowed the permission to talk and we will speak.
\nThe narrator asked: What will you say that day?
\nImam alaihis salam replied: We will praise and applaud our God. Send blessings to our prophet and do intercessions for our followers and the Almighty God will not reject it.
\nFrom this statement it is adopted that the prophets, infallible imams too are in the row of the angels, and a soul. They are those who will be permitted to praise and express admiration to the creator, to talk and confer and do the intercession.
\n\u0635\u064e\u0648\u064e\u0627\u0628\u064b\u0627
\nIts meaning is that if the angels, sosul, prophets and saints make the intercession for the people it will be on the accounts of the their deed and not be without any reason.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0635\u064e\u0641\u0651\u064b\u0627 \u0644\u0651\u064e\u0627 \u064a\u064e\u062a\u064e\u0643\u064e\u0644\u0651\u064e\u0645\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u0623\u064e\u0630\u0650\u0646\u064e \u0644\u064e\u0647\u064f \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u064f \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0635\u064e\u0648\u064e\u0627\u0628\u064b\u0627 (78:38)
\n78:38
\nSahih International
\nThe Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
\n\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0645\u064e\u0622\u0628\u064b\u0627 (78:39)
\n78:39
\nSahih International
\nThat is the True Day; so he who wills may take to his Lord a [way of] return.
\nMuhsin Khan
\nThat is without doubt the True Day, so, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
\n\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0630\u064e\u0631\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064b\u0627 \u0642\u064e\u0631\u0650\u064a\u0628\u064b\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0646\u0638\u064f\u0631\u064f \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064f \u0645\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064e\u062a\u0652 \u064a\u064e\u062f\u064e\u0627\u0647\u064f \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f \u064a\u064e\u0627 \u0644\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u062a\u064f \u062a\u064f\u0631\u064e\u0627\u0628\u064b\u0627 (78:40)
\n78:40
\nSahih International
\nIndeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, “Oh, I wish that I were dust!”
\nMuhsin Khan
\nVerily, We have warned you of a near torment, the Day when man will see that (the deeds) which his hands have sent forth, and the disbeliever will say: “Woe to me! Would that I was dust!”
\n\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\
\nThat day is the day of raising the human beings, angels, the Day of Judgment, the day of punishing the rebels. And the day of rewarding the pious people and thus the Quran said:
\n\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f
\n\u062d\u0642 gives the meaning of constant, truth and fact. This word is completely right for the Day of Judgment. Other than this it is the day when the rights of the people will be given to them and the rights of the oppressed will be snatched from the oppressors and will be given to the destitute. The hidden truths and secrets will get evident. Therefore this day is named as the day of truth and rights.
\nIf the human beings pay attention to this fact it is very effective motive in the obedience of Almighty. And next straight away it mentioned: Then anybody who wants can select the path to proceed towards God, the Sustainer and return to him.
\n\u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0645\u064e\u0622\u0628\u064b\u0627 (78:39)
\nThe means of the movement towards the Eternal God are provided. Its ways and the pitfalls are clearly defined. The prophets of the Everlasting Allah propagated the messages of Almighty to the humanity to the last extent. The human wisdom is the internal prophet of the man. The destination of the rebels and the pious was described clearly. The court of judgment, complainant and trails are determined. Only one thing is left that is the crucial and essential decision of man in the selection of his way by the will power which is bestowed to the human being to confidently proceed towards the glory of the Almighty God.
\n\u0645\u064e\u0622\u0628\u064b\u0627 means the place of return and gives the meaning of the path and the way too.
\n><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><~<>~><
\nAnd next in the ayaat it stressed on the matter of the punishment of criminals and defined that the majestic day is very close for the people who think that day is not very much faraway and do not forget it and defined: we alarm you the punishment which is very near.
\n\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0630\u064e\u0631\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064b\u0627 \u0642\u064e\u0631\u0650\u064a\u0628\u064b\u0627
\nAs the life span is very short compared to the life of the hereafter. It is the Arabs proverb: It is the day which is truly near and will arrive soon. Hence in the 7th ayat of sur e Ma\u2019arij the Lord thus spoke to the messenger:<\/p>\n

Surat Al-Ma`\u0101rij (The Ascending Stairways) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u062c
\n\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0635\u064e\u0628\u0652\u0631\u064b\u0627 \u062c\u064e\u0645\u0650\u064a\u0644\u064b\u0627 (70:5)
\n70:5
\nSahih International
\nSo be patient with gracious patience.
\nMuhsin Khan
\nSo be patient (O Muhammad SAW ), with a good patience.
\n\u0625\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e\u0647\u064f \u0628\u064e\u0639\u0650\u064a\u062f\u064b\u0627 (70:6)
\n70:6
\nSahih International
\nIndeed, they see it [as] distant,
\nMuhsin Khan
\nVerily! They see it (the torment) afar off,
\n\u0648\u064e\u0646\u064e\u0631\u064e\u0627\u0647\u064f \u0642\u064e\u0631\u0650\u064a\u0628\u064b\u0627 (70:7)
\n70:7
\nSahih International
\nBut we see it [as] near.
\nMuhsin Khan
\nBut we see it (quite) near.
\nAnd about this matter the commander of pious ameerul mumineen said: The thing which is coming and it is always near and close.
\nWhy it should not be near? Whereas the main cause of the chastisement is the deeds of the human beings which is always along with them (sinners).<\/p>\n

Surat Al-`Ankab\u016bt (The Spider) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0639\u0646\u0643\u0628\u0648\u062a
\n\u064a\u064e\u0633\u0652\u062a\u064e\u0639\u0652\u062c\u0650\u0644\u064f\u0648\u0646\u064e\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650 \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0644\u064e\u0645\u064f\u062d\u0650\u064a\u0637\u064e\u0629\u064c \u0628\u0650\u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e (29:54)
\n29:54
\nSahih International
\nThey urge you to hasten the punishment. And indeed, Hell will be encompassing (surrounding) the disbelievers.
\nMuhsin Khan
\nThey ask you to hasten on the torment. And verily! Hell, of a surety, will encompass the disbelievers.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0635\u064e\u0641\u0651\u064b\u0627 \u0644\u0651\u064e\u0627 \u064a\u064e\u062a\u064e\u0643\u064e\u0644\u0651\u064e\u0645\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u0623\u064e\u0630\u0650\u0646\u064e \u0644\u064e\u0647\u064f \u0627\u0644\u0631\u062d\u0652\u0645\u064e\u0646\u064f \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0635\u064e\u0648\u064e\u0627\u0628\u064b\u0627 (78:38)
\n78:38
\nSahih International
\nThe Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
\n\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0645\u064e\u0622\u0628\u064b\u0627 (78:39)
\n78:39
\nSahih International
\nThat is the True Day; so he who wills may take to his Lord a [way of] return.
\nMuhsin Khan
\nThat is without doubt the True Day, so, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
\n\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0630\u064e\u0631\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064b\u0627 \u0642\u064e\u0631\u0650\u064a\u0628\u064b\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0646\u0638\u064f\u0631\u064f \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064f \u0645\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064e\u062a\u0652 \u064a\u064e\u062f\u064e\u0627\u0647\u064f \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f \u064a\u064e\u0627 \u0644\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u062a\u064f \u062a\u064f\u0631\u064e\u0627\u0628\u064b\u0627 (78:40)
\n78:40
\nSahih International
\nIndeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, “Oh, I wish that I were dust!”
\nMuhsin Khan
\nVerily, we have warned you of a near torment, the Day when man will see that (the deeds) which his hands have sent forth, and the disbeliever will say: “Woe to me! Would that I was dust!”
\n\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\.\/\\\\
\nThat day a great and immense number of people will sink into the disappointment, feel regretful and remorseful. The regrets will not provide them any gain and the remorse which will not give them any positive result. After this warning it adds: This torment happens the day when the human being will see whatever he or she send beforehand and will say: I wish I was dust.
\n\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0646\u0638\u064f\u0631\u064f \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064f \u0645\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064e\u062a\u0652 \u064a\u064e\u062f\u064e\u0627\u0647\u064f \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f \u064a\u064e\u0627 \u0644\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u062a\u064f \u062a\u064f\u0631\u064e\u0627\u0628\u064b\u0627 (78:40)
\nIn the 49th ayat of Sur e kahaf we read:<\/p>\n

Surat Al-Kahf (The Cave) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0643\u0647\u0641
\n\u0648\u064e\u0648\u064f\u0636\u0650\u0639\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0641\u064e\u062a\u064e\u0631\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u062c\u0652\u0631\u0650\u0645\u0650\u064a\u0646\u064e \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u0650\u064a\u0646\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0641\u0650\u064a\u0647\u0650 \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u064a\u064e\u0627 \u0648\u064e\u064a\u0652\u0644\u064e\u062a\u064e\u0646\u064e\u0627 \u0645\u064e\u0627\u0644\u0650 \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u0627\u062f\u0650\u0631\u064f \u0635\u064e\u063a\u0650\u064a\u0631\u064e\u0629\u064b \u0648\u064e\u0644\u064e\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064e\u0629\u064b \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u062d\u0652\u0635\u064e\u0627\u0647\u064e\u0627 \u0648\u064e\u0648\u064e\u062c\u064e\u062f\u064f\u0648\u0627 \u0645\u064e\u0627 \u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u062d\u064e\u0627\u0636\u0650\u0631\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0638\u0652\u0644\u0650\u0645\u064f \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0623\u064e\u062d\u064e\u062f\u064b\u0627 18:49
\n18:49
\nSahih International
\nAnd the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, “Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?” And they will find what they did present [before them]. And your Lord does injustice to no one.
\nMuhsin Khan
\nAnd the Book (one\\’s Record) will be placed (in the right hand for a believer in the Oneness of Allah, and in the left hand for a disbeliever in the Oneness of Allah), and you will see the Mujrimun (criminals, polytheists, sinners, etc.), fearful of that which is (recorded) therein. They will say: “Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!” And they will find all that they did, placed before them, and your Lord treats no one.
\nAnd in the last aayat of Sur e Az-Zalzalah it is written:<\/p>\n

Surat Az-Zalzalah (The Earthquake) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0632\u0644\u0632\u0644\u0629
\n\u0641\u064e\u0645\u064e\u0646 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f (99:7) \u0648\u064e\u0645\u064e\u0646 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u0634\u064e\u0631\u0651\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f (99:8)
\n99:7
\nSahih International
\nSo whoever does an atom\\’s weight of good will see it,
\nMuhsin Khan
\nSo whosoever does good equal to the weight of an atom (or a small ant), shall see it.
\n99:8
\nSahih International
\nAnd whoever does an atom\\’s weight of evil will see it.
\nMuhsin Khan
\nAnd whosoever does evil equal to the weight of an atom (or a small ant), shall see it.
\nQuran warns us before reaching of that day and said in Sur e Hashr:
\n\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0644\u0652\u062a\u064e\u0646\u0638\u064f\u0631\u0652 \u0646\u064e\u0641\u0652\u0633\u064c \u0645\u0651\u064e\u0627 \u0642\u064e\u062f\u0651\u064e\u0645\u064e\u062a\u0652 \u0644\u0650\u063a\u064e\u062f\u064d \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e (59:18)
\nSurat Al-\u0124ashr (The Exile) – \u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u0634\u0631
\n59:18
\nSahih International
\nO you, who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow – and fear Allah. Indeed, Allah is acquainted with what you do.
\nMuhsin Khan
\nO you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.
\nOn that day they (sinners, Infidels, idolaters) were wishing to be dust. However the dust is far better than them. As when the earth took a seed, sometimes returns back 100 seeds to the world. It is the treasure of the various kinds of food, mines and other abundance. And it is the bed of human beings and the cradle of the life of the human kind without possessing a single disadvantage but presenting only advantages to the human kind.
\nYea the deeds of the human beings are such who is the super creature \u0627\u0634\u0631\u0641 \u0627\u0644\u0645\u062e\u0644\u0648\u0642\u0627\u062a when with the effects of the infidelity and sins reaches to that extent that he or she wishes to be soulless and humble creature.
\nIn the ayat of Quran we read; The infidels and criminals while seeing the view of the resurrection day, the judgment of God and the rewards of the virtues and the punishment of the sinners they will express various reactions.<\/p>\n

Surat Az-Zumar (The Troops) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0632\u0645\u0631
\n\u0623\u064e\u0646 \u062a\u064e\u0642\u064f\u0648\u0644\u064e \u0646\u064e\u0641\u0652\u0633\u064c \u064a\u064e\u0627 \u062d\u064e\u0633\u0652\u0631\u064e\u062a\u064e\u0649 \u0639\u0644\u064e\u0649 \u0645\u064e\u0627 \u0641\u064e\u0631\u0651\u064e\u0637\u062a\u064f \u0641\u0650\u064a \u062c\u064e\u0646\u0628\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0625\u0650\u0646 \u0643\u064f\u0646\u062a\u064f \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0627\u062e\u0650\u0631\u0650\u064a\u0646\u064e (39:56)
\n39:56
\nSahih International
\nLest a soul should say, “Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers.”
\nMuhsin Khan
\nLest a person should say: “Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Quran, and Muhammad SAW and at the faithful believers, etc.].
\nAnd sometimes the sinners will say: Oh Almighty God again return us back to the world so that we will do the good deeds.<\/p>\n

Surat As-Sajdah (The Prostration) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0633\u062c\u062f\u0629
\n32:12
\n\u0648\u064e\u0644\u064e\u0648\u0652 \u062a\u064e\u0631\u064e\u0649 \u0625\u0650\u0630\u0650 \u0627\u0644\u0652\u0645\u064f\u062c\u0652\u0631\u0650\u0645\u064f\u0648\u0646\u064e \u0646\u064e\u0627\u0643\u0650\u0633\u064f\u0648 \u0631\u064f\u0624\u064f\u0648\u0633\u0650\u0647\u0650\u0645\u0652 \u0639\u0650\u0646\u062f\u064e \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0623\u064e\u0628\u0652\u0635\u064e\u0631\u0652\u0646\u064e\u0627 \u0648\u064e\u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0641\u064e\u0627\u0631\u0652\u062c\u0650\u0639\u0652\u0646\u064e\u0627 \u0646\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627 \u0625\u0650\u0646\u0651\u064e\u0627 \u0645\u064f\u0648\u0642\u0650\u0646\u064f\u0648\u0646\u064e (32:12)
\nSahih International
\nIf you could but see when the criminals are hanging their heads before their Lord, [saying], “Our Lord, we have seen and heard so return us [to the world]; we will work righteousness. Indeed, we are [now] certain.”
\nMuhsin Khan
\nAnd if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) shall hang their heads before their Lord (saying): “Our Lord! We have now seen and heard, so send us back (to the world); we will do righteous good deeds. Verily! We now believe with certainty.”<\/p>\n

~* the points*~
\nThe solution for the matter of compulsion and selection
\n*~>~>~>~> \u062c\u0628\u0631 \u0648 \u0627\u062e\u062a\u06cc\u0627\u0631 <~<~<~<~*
\nSince old period a group of scholars were in favour of the liberty of choice and other group preferred the compulsion and each of them were proving themselves right with many proves. All these matters were discussed in the circle of knowledge but it was not in the practical field. It is evident that the basic matter is the freedom of will and the selection according to the nature of man and if the various causes of the satanic temptation is not been the hurdles in the way of all the people they will be favouring the basic freedom of will and liberty in choice.
\nThe human conscience of the common man is the basic reason for his will and in many aspects this fact is manifested in the life of a man. On the contrary If the man believed to be unwilling in his acts and not believing his free will and choice. Why:
\n1 Sometimes he will be regretful for his deeds and sometimes for the acts which he did not practised. He will decide to take in his consideration his past experiences. These conditions are frequent for the believers of compulsion \u062c\u0628\u0631. If there is not any free will for the man then why is there remorse and regret for him?
\n2 Every one disapproves and criticizes the evil doers and if there is compulsion \u062c\u0628\u0631. Then why the criticism and disapprove.
\n3 Praising morally the righteous man
\n4 Working hard in the education and bringing up of the children to make them blissful and enjoying a happy life
\n5 For bringing up the standard of the morals of the society, the scholars without any exception are working hard.
\n6 The man is penitent for his mistakes and accepting the rule of compulsion \u062c\u0628\u0631 penitence have no meaning.
\n7 The regretful feelings in the human being for his shortcomings in his deeds.
\n8 Throughout the world the evil doers and criminals are prosecuted and the people bring them under severe interrogation. And if the action and deeds of the man is out of the free will then all these interrogations and prosecutions is not needed.
\n9 The entire world and the nations, from the pious and materialistic people generally believe in punishing the criminals. The punishment for the act which he was not possessing the power of free will?
\n10 Those who favour the compulsion \u062c\u0628\u0631 when their interests and status comes under risk of transgression of others they raise their voice against it, proves the culprit guilty and draws him to the court.
\nIn short if man is truly, not free in his will then what is the meaning of the regret. Why to blame and reprove? Is it proper to blame a person whose hands are trembling who has no authority over himself?
\nWhy the righteous people are appreciated, do they act upon their own will? So that with encouragement to continue in their right deeds.
\nBasically the effects of the education will be wiping away by the acceptance of the concept of \u062c\u0628\u0631.
\nApart from that the matters of morals without the acceptance of the freedom of the will never has any meaning.
\nIf we are compelled in our deeds then what is the meaning of the repentance?
\nAll these prove us that the main liberty is freedom of will and nature of every man and according to the common conscience of human being.
\nInterestingly the noble Quran too repeatedly stressed upon this subject and said in the ayaat:
\n\u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0645\u064e\u0622\u0628\u064b\u0627 (78:39)
\nThat is the True Day; so he who wills may take to his Lord a [way of] return.
\nIn many of the other ayaat it stressed upon the will and determination of human being. As it is written in the Sur e Dahar:<\/p>\n

Surat Al-\\’Ins\u0101n (The Man) – \u0633\u0648\u0631\u0629 \u0627\u0644\u0627\u0646\u0633\u0627\u0646
\n\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0630\u0650\u0647\u0650 \u062a\u064e\u0630\u0652\u0643\u0650\u0631\u064e\u0629\u064c \u0641\u064e\u0645\u064e\u0646 \u0634\u064e\u0627\u0621 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0633\u064e\u0628\u0650\u064a\u0644\u064b\u0627 (76:29)
\nIndeed, this is a reminder, so he who wills may take to his Lord a way.
\nThe followers of \u062c\u0628\u0631 and compulsion, wanted to run away from the duties of Almighty God on their shoulders and conceal their failures due to their easy way of life following their worldly lustful desires. Some of the powerful exploiting countries to suppress the people\u2019s rage were imposing this kind of believe among them. Making them believe that from the beginning they have the same fate. By accepting the faith of compulsion they constructed a legal way for their illegal acts.
\nOh God protect us from this kind of perverting believes and please do not make us ashamed when the file of our deeds will be given to us on the Day of Judgment. Ameen.
\nThe conclusion of Sure Naba\u2019a \u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0628\u0625<\/p>\n

\n

maintenance<\/a><\/p><\/blockquote>\n