{"id":5990,"date":"2019-08-14T09:00:00","date_gmt":"2019-08-14T08:00:00","guid":{"rendered":""},"modified":"2019-09-06T07:40:51","modified_gmt":"2019-09-06T06:40:51","slug":"calling-upon-other-than-allah-shirk","status":"publish","type":"post","link":"https:\/\/shiastudies.com\/en\/5990\/calling-upon-other-than-allah-shirk\/","title":{"rendered":"Calling upon other than Allah Shirk!?"},"content":{"rendered":"

Shias are commited of Shirk (associate partners with Allah) when they say \u201cYa Mohamed,\u201d \u201cYa Ali,\u201d \u2026etc.*
\n*Of coarse Shirk or what is know as Polytheism is haram.
\nWahabies & Sunnies usually go through the exact same sequence when it comes to the issue of intercession. The Discussion about this matter usually starts by the Sunnies\/Wahabies saying:” If anyone asks other than Allah it is shirk. For example the Quran says: “Thee (alone) we worship; Thee (alone) we ask for help.” Quran[1:5]”
\nSuch claims can be refuted so easily by indicating that these people have taken this verse out of context, and let me show you how. For example, if your friend has asked you to help him move furniture from one place to another, will your friend be committing shirk? He is asking you for help isn\u2019t he? Why doesn\\’t he ask Allah(swt) to help him\/her straight away !? Why does he call upon you for your help!? According to the ideology such people have, then such a person asking others for help is also Shirk!
\nAs for the claim that “err, it is ok to ask the living for help because they can help you, but you can\u2019t ask the dead for help.” Backing up their selves with Verses from the Holy Quran such as :” Verily! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee. ” Quran[27:80] they also claim that the Dead can\\’t hear so for that reason it is Shirk to call upon the Prophet(pbuh&hf) and the Holy Imams(as) though this understanding of theirs is contradictory to the Holy Quran itself and their Narrations books.
\nFirst Allah(swt) in the Holy Quran says:
\n“And do not speak of those who are slain in Allah\\’s way as dead; nay, (they are) alive, but you do not perceive.” Quran[2:154]
\nTaking this verse into perspective, Prophet Mohammad(pbuh&hf) and the Holy Imams(as) are not dead, for they have been slain in the way of Allah(swt) and thus are not to be called dead because they are not.
\nSecondly, According to Saheeh Bukhari (Volume 2, Book 23, Number 453), This verse means that the dead now know that the prophet used to say the truth.
\nMoreover, there are many narrations in Sunnie books that prove that the dead can hear. For Example, in Saheeh Bukhari (Volume 2, Book 23, Number 452) and (Volume 5, Book 59, Number 360) the Prophet(pbuh&hf) told the companions that the dead hear better than us.
\n*Read these Hadeeths Online from the links provided above.
\nAnd this is when the Sunnies usually stop. They do not grasp how deep Tawheed(Monotheism) is in the school of Ahlul-bayt(as). Shias say that anything can be done only with Allah\u2019s well. For example, if someone believes that water will quench his thirst independent from Allah, this is shirk. If someone believes that the doctor can cure him independent from Allah, this is shirk. Shias say that everything happens with God\u2019s well. And praying to any other than Allah is Shirk.
\nThere are many evidences to prove that intercession is permitted and actually encouraged.<\/h4>\n

1. Qurananic Evidence.<\/strong>
\nA.”O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.” Quran[5:35].
\nAllah(swt) is telling us to mind our duty and find means of approaching him. Allah can be approached through good deeds like prayer, fasting, charity, and through the dearest to Allah. And who is closer to Allah than the best of creation, Prophet Muhammad(pbuh&hf) and his Household(as).
\nB.\u201cWe did not send a messenger but that he should be obeyed by Allah\u2019s permission; and had they, when they had done injustice to themselves, come to you and asked Allah\u2019s forgiveness; and the messenger (also) had asked pardon for them, surely, they would have found Allah oft-returning, merciful\u201d Quran[4:64]
\nHere it has been made clear that the presence of the Prophet of Allah (SWT) has been a way for the people to use as a means of approach in asking forgiveness.<\/h4>\n

2. Logical Evidence.<\/strong>
\nImagine someone who wants to work in a company, but he does not think that he is qualified to get the job. It happens that the President of the company is the father of his friend. Now, his chances of being hired in that company are higher if he applies to the position through his friend than if he applied by himself. Then, it is up to the president of the company to accept that person\u2019s application or not.
\nThis is a good parable that explains what intercession is. Many of us might have sins that hinder the dua\u2019, and we can have better chances of the dua\u2019 being accepted by Allah if we ask him by the sake of those whom he loves.<\/h4>\n

3. Hadith Evidence.<\/strong>
\nA.Narrated Anas: Whenever there was drought, \u2018Umar bin Al-Khattab used to ask Allah for rain through Al-\u2018Abbas bin \u2018Abdul Muttalib, saying, \u201c O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain.\u201d And they would be given rain.\u201d (Volume 5, Book 57, Number 59)
\nB. Al-Bukhari narrated in his book \u201c Al-Adab Al-Mofrad\u201d the following narration that has also been authenticated by Ibn Taimiah in his book \u201c Al-Kalim Al Taib\u201d: Narrated Al-Haytham bin Khanash: he said: \u201c we were with Abdullah bin \u2018Umar when his leg fill numb, so a man told him: \u201c mention the dearest man to you,\u201d so he said, \u201c Ya Mohamed\u201d and he got better.
\nThis has also been narrated by:
\n\u2022Ibn Al-Sni in \u201c \u2018Amal Al-Youm wa Al-Layla\u201d
\n\u2022Al-Nawawi in his book \u201c Al-Athkar\u201d
\n\u2022Alhafith Shams Al-Din bin Al-Jazary in his book \u201c Al-Husn Al-Hasin\u201d
\nProphet Musa(as) and Prophet Muhammad(pbuh&hf) both prayed for helpers to ease their burdens
\nRight from the beginning of his mission Musa(as) prayed as follows:
\n\u201cMusa said: O Allah! assign me a Vizier from my family, (that is) my brother Haroon. Add to my strength through him, and make him share my task: that we may celebrate thy praise without stint… (Allah) said: \u201cWe granted your requests, O Musa\u201d Holy Quran[20:29-36]
\nNow here Musa(as) is asking for help, not from Allah(swt) alone but from his brother as well. He is NOT turning to Allah(swt) exclusively for help he is asking help from another human as well, is this an act of shirk?
\nInterestingly Suyuti in his commentary of the above verse sites the following tradition:
\n\u201cWhen this verse descended, The Prophet(pbuh&hf) was on a mountain, straight after it\u2019s descent, The Prophet(pbuh&hf) prayed to Allah, \u2018Oh Allah! Through my brother Ali, ease the burden on my back\u2019, and Allah accepted this prayer\u201d
\nTafsir Durre Manthur, by Jaladin Suyuti, Vol 4 p 295
\nWhy is Rasulullah(pbuh&hf) not asking Allah(swt) for help? Would Al Khider not assert that calling on others for help is Shirk? Yet here Rasulullah (s) is asking Allah (swt) that Ali (as) be made his helper. This being the case is it not Sunnah to seek help from Imam Ali (as)? Whose words should we deem to be more important, those of all Khider or those of Rasulullah (s)?
\nThe Bani Israil turned to Prophet Musa(as) for help
\nIn Surah Araf we read as follows:
\n\u201cWe divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: “Strike the rock with thy staff”: out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): “Eat of the good things We have provided for you”: (but they rebelled); to Us they did no harm, but they harmed their own souls” Holy Quran[7:160].
\nHere the tribe of Bani Israil were thirsty, rather than seek Allah(swt) for sustenance they turned to Hadhrath Musa(as) to answer their prayers. Now if seeking the aid of another is Shirk then surely Musa(as) would have condemned them and told them to pray to Allah(swt), but he did not. Here the \\’rod\\’ acted as a Wasila, Allah(swt) could have sent down rain from the skies, and yet Allah(swt) instructed Musa(as) to strike the rod on the rock. The Bani Israil turned to Musa(as) and it was through him(as) that Allah(swt) answered their prayers.
\nProphet Sulayman(as) sought the help of the people not Allah(swt)
\nAnd then we have these verses in Surah Naml:
\n“He said (to his own men): “Ye chiefs! which of you can bring me her throne before they come to me in submission?”
\nSaid an \\’Ifrit, of the Jinns: “I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted.”
\nSaid one who had knowledge of the Book: “I will bring it to thee within the twinkling of an eye!” Then when (Solomon) saw it placed firmly before him, he said: “This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !” Holy Quran[27:38-40]
\nSo here we learn:
\n1. Prophet Sulayman(as) asked for the throne of Bilkis to be brought to him
\n2. He(as) did not pray to Allah(swt) he asked for the help from his supporters
\n3. A Servant with partial knowledge of the Book was able to bring the throne within the twinkling of an eye.
\nNow clearly a Prophet(as) has more power than an ordinary human being and yet he asked for help from one of his companions, if seeking the help from other than Allah(swt) is shirk, then why did Prophet Sulayman(as) seek the help from am inferior subject? Would you logic not deem this to be an act of shirk?
\nNow, if a Prophet(as) can seek the assistance of an individual with a partial knowledge of the Book why can\u2019t I seek help from Rasulullah(pbuh&hf) who was the talking Qur\u2019an, or from Maula Ali(as) who declared that he had a complete knowledge of the Book? In this regards we have the testimony of the great Sahaba Ibn Mas\\’ud said:
\n“The Holy Quran has outward and inward meanings, and Ali Ibn Abi Talib has the knowledge of both.”
\nHilyatul Awliyaa, by Abu Nu\\’aym, v1, p65
\nIn addition contemplate these words of Imam Ali(as):
\n\u201cask me about the Book of Allah, because there is no Ayah but that I know whether it was revealed at night or in daytime, on the plain or in the mountain\u201d
\nHistory of the Khailfa\u2019s who took the right way by Jalaladeen Suyuti, English translation by Abdassamad Clarke, p 194<\/h4>\n

http:\/\/shiastudies.com<\/a><\/h4>\n","protected":false},"excerpt":{"rendered":"

Shias are commited of Shirk (associate partners with Allah) when they say “Ya Mohamed,” “Ya Ali,” …etc.*
\n*Of coarse Shirk or what is know as Polytheism is haram.
\nWahabies & Sunnies usually go through the exact same sequence when it comes to the issue of intercession. The Discussion about this matter usually starts by the Sunnies\/Wahabies saying:" If anyone asks other than Allah it is shirk. For example the Quran says: "Thee (alone) we worship; Thee (alone) we ask for help."<\/p>\n","protected":false},"author":2,"featured_media":8041,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7453,7775],"tags":[8154,7556],"class_list":["post-5990","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bank-of-subjects-of-articles","category-islamic-scholastic-theology","tag-allah","tag-shiastudies"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/5990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=5990"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/5990\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media\/8041"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=5990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=5990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=5990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}