the occultation of the Imam is the negation of this very purpose, for an Imam in occultation who cannot be reached by mankind cannot be in any way beneficial or effective.<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
\n"And We assigned them Imams who guide by our authority and We have inspired in them the doing of good deeds.
\n" (Quran 21:73)<\/div>\n<\/blockquote>\n<\/blockquote>\nAlso:<\/div>\n<\/p>\n
\n"And We appointed from among them some Imams who guide by our authority since they were patient and believed firmly in Our Signs.
\n" (Quran 32:24)<\/div>\n<\/blockquote>\n<\/blockquote>\nMoreover, on the commentary of Quranic verse: "And lo! verily I am Forgiving toward him who repents and believes and does good deeds, and afterward he accept guidance [20:82]", Ibn Hajar mentioned that it is narrated from Imam Muhammad al-Baqir (AS) as well as Thabit al-Lubnani that, the end of verse means "he is guided to the Wilayah of the Ahlul-Bayt.
\n" (al-Sawa`iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch.
\n11, section 1, p235).
\n <\/div>\n<\/p>\n
Allah, Exalted, also said:<\/div>\n<\/p>\n
\n"O` you who believe! Obey Allah, and Obey Apostle and those from among you who are given authority (by Allah).
\n" (Quran 4:59)<\/div>\n<\/blockquote>\n<\/blockquote>\nWho are those Imams whom Allah gave them authority and are to be obeyed beside the Prophet?<\/div>\n<\/p>\n
The above verses of Quran prove beyond doubt that a divinely appointed Imam has authority and he guides.
\nThe authority of Imam is not restricted over a group of people but also covers every other creatures (see Quran 36:12 which uses the word Imam for keeping the account of everything).
\nAgain, this authority is controlled by Allah.
\n <\/div>\n<\/p>\n
Allah also said in Quran:<\/div>\n<\/p>\n
\n"(O` Muhammad!) You are but a Warner, and for every community there exists a Guide.
\n" (Quran 13:7).
\n <\/div>\n<\/blockquote>\n<\/blockquote>\nProphet Muhammad was a Warner, and the Imams of his Ahlul-Bayt were each a Guide for the people of their time.
\nIn fact, the following Sunni commentators of Quran narrated that the word "Guide" in the above verse was Imam Ali (AS):<\/div>\n<\/p>\n
\n
- \n
Tafsir al-Tabari, v13, p72;<\/div>\n<\/li>\n- \n
Tafsir al-Kabir, by Fakhr al-Razi, on the commentary of verse 13:7<\/div>\n<\/li>\n- \n
Tafsir al-Durr al-Manthoor, by al-Suyuti, under verse 13:7 of Quran<\/div>\n<\/li>\n- \n
Kanz al-Ummal, by al-Muttaqi al-Hindi, v6, p157<\/div>\n<\/li>\n- \n
Noor al-Absar, by al-Shablanji, p70<\/div>\n<\/li>\n- \n
Kunooz al-Haqa`iq, by al-Manawi, p42.
\n <\/div>\n<\/li>\n<\/ul>\nIf there should be a Guide for each time, as the verse 13:7 testifies, then my question is: Who is this guide today? There should be an alive Imam in every instant of time, in order the above verses make sense.
\nThis is another proof for the fact that Imam al-Mahdi (AS) is alive.
\nMoreover, Allah said:<\/div>\n<\/p>\n
\nThat which is spared by Allah (on the earth) is better for you if you are believers.
\n(Quran 11:86)<\/div>\n<\/blockquote>\n<\/blockquote>\n<\/p>\n
The above verse is another proof for the fact that there exists one individual at each era who is spared by Allah (Baqiyyatullah) on the earth to maintain the cause of faith and he is the Imam of that age, and this position was never vacated so long as the earth carries even one human being.
\n <\/div>\n<\/p>\n
This, in fact, is a doctrine of Shia Muslims that a "Proof (Hujjah) of Allah" should always exist on earth for earth to continue its function as a living place for human being.
\nIt is NOT that Hujjah is god or life-giver, rather it is because Allah has created the world for the best of His servants.
\nThe best of Allah`s creation is the one who is the most obedient to him at each time.
\nOther creatures are considered to be secondary objects in the sight of Allah.
\nBesides, there are traditions stating that if it happens that there exists only one human on the earth, he is the "Proof (Hujjah) of Allah".
\nThis implies that Allah never left the human on the earth without His representative.
\nAt the time of the prophets, the Hujjah were the prophets.
\nNow that there will be no prophet after Prophet Muhammad, the Hujjah is his living Ahlul-Bayt at each era till the day of resurrection.
\nThe necessity of the existence of a Hujjah on the earth follows that this world will end when the last Imam passes away.
\n <\/div>\n<\/p>\n
Beside what we quoted from Quran, let us quote some traditions from Sunni sources to support the above assertions.
\nAhmad Ibn Hanbal and many others narrated:<\/div>\n<\/p>\n
\nThe Messenger of Allah said: "The stars are amnesty for the inhabitants of the heavens, and if the stars go away (i.
\ne.
\n, become non-existent), the inhabitants of the heavens will be destroyed.
\nAnd my Ahlul-Bayt are amnesty for the inhabitants of the earth, and if my Ahlul-Bayt go away (i.
\ne.
\n, all die), the inhabitants of the earth will be destroyed.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni references:<\/div>\n<\/p>\n
\n
- \n
Fadha`il al-Sahaba, by Ahmad Ibn Hanbal, v2, p671, Tradition #1145<\/div>\n<\/li>\n- \n
Dhakha`ir al-Uqba, by Muhibbuddin al-Tabari, p14<\/div>\n<\/li>\n- \n
Manaqib Ahmad, and many more such as al-Tabarani, etc.
\n <\/div>\n<\/li>\n- \n
al-Sawa`iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch.
\n 11, section 1, p234<\/div>\n<\/li>\n- \n
Musnad, Abu Ya`ala, on the authority of Salama Ibn Awka` in which the wording is: "The stars are amnesty for the inhabitants of the heavens, and my Ahlul-Bayt are the amnesty for my Ummah.
\n "<\/div>\n<\/li>\n<\/ul>\nAlso:<\/div>\n<\/p>\n
\nThe Messenger of Allah said: "The stars help prevent the inhabitants of the earth from being drowned, and my Ahlul-Bayt are the protectors of my community against disputes (in religious matters).
\nTherefore, whichever groups among the Arabs opposes my Ahlul-Bayt, shall be split up by dissensions and will become (a party of) Satan.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni reference:<\/div>\n<\/p>\n
\n
- \n
al-Mustadrak, by al-Hakim, v3, p149, who said this tradition is authentic (Sahih).
\n <\/div>\n<\/li>\n- \n
al-Tabarani, quoting Ibn Abbas<\/div>\n<\/li>\n- \n
Also in al-Manaqib Ahmad, as quoted by Muhibbuddin al-Tabari.
\n <\/div>\n<\/li>\n- \n
al-Sawa`iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch.
\n 11, section 1, p234<\/div>\n<\/li>\n<\/ul>\nIbn Hajar mentioned the above two traditions as well as many other similar ones under the commentary of the following Quranic verse:<\/div>\n<\/p>\n
\n"It is not for Allah to punish them while you are among them.
\n"
\n(Quran 8:33)<\/div>\n<\/blockquote>\n<\/blockquote>\nThen Ibn Hajar comments that: "Ahlul-Bayt are amnesty for the inhabitant of the earth the same as the Messenger of Allah was amnesty for them.
\n" In the next page, after mentioning a tradition from Sahih Muslim which states that after the end of government of Justice in the last days, just before the day of resurrection Allah sends a wind which takes the souls of all the believers and only wrong-doers will remain when the earthquakes of hour of resurrection occurs.
\nThen Ibn Hajar comments:<\/div>\n<\/p>\n
\nTo my opinion, it probably refers to the Ahlul-Bayt, since Allah created this world for the sake of the Prophet, and has made its existence conditional to the existence of his Ahlul-Bayt for they have certain virtues in common with the Prophet as Fakhr al-Razi mentioned, and because the Messenger of Allah said on their virtue that: "O Allah! They are from me and I am from them" since they are a part of him as their mother, Fatimah, was a part of him.
\nThus they (Ahlul-Bayt) are also amnesty for the earth (similar to what the above verse establishes for the Prophet himself).
\n <\/div>\n<\/blockquote>\n<\/blockquote>\nSunni reference: al-Sawa`iq al-Muhriqah, by Ibn Hajar, Ch.
\n11, section 1, p234<\/div>\n<\/p>\n
In another tradition, it is narrated that:<\/div>\n<\/p>\n
\nThe holy Prophet was asked: "What would be the condition of the people after the Ahlul-Bayt," and he replied: "Their condition will be like that of an ass whose spine is fractured.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni reference: al-Sawa`iq al-Muhriqah, by Ibn Hajar, p143<\/div>\n<\/p>\n
These traditions, therefore, leave no room for any doubt regarding to existence of Ahlul-Bayt in each era, and that the Imam of the time, Imam al-Mahdi (AS), is alive.
\nNow look at the following tradition:<\/div>\n<\/p>\n
\nThe Messenger of Allah said: "Regard the Ahlul-Bayt among you as the head to the body, or the eyes to the face, for the face is only guided by the eyes.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni references:<\/div>\n<\/p>\n
\n
- \n
Is`af al-Raghibeen, by al-Saban<\/div>\n<\/li>\n- \n
al-Sharaf al-Mua`abbad, by Shaikh Yusuf al-Nabahani, p31, by more than one authority<\/div>\n<\/li>\n<\/ul>\nAlso the Messenger of Allah (PBUH&HF) said:<\/div>\n<\/p>\n
\n"In every generation of my followers there are going to be just and righteous members of my Ahlul-Bayt to counteract the alterations and corruption`s which the misguided people will try to make in my religion, to remove the false allegations of the untruthful and contradict the misinterpretations of the ignorant.
\nBe aware! Your Imam shall be your representative before Allah, so be careful whom you adopt as your representative.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni references:<\/div>\n<\/p>\n
\n
- \n
al-Sirah, by al-Mala<\/div>\n<\/li>\n- \n
al-Sawa`iq al-Muhriqah, by Ibn Hajar, Ch.
\n 11, section 1, p231 under the commentary of verse: "And stop them, for they shall be questioned! [37:24]"<\/div>\n<\/li>\n<\/ul>\nAnd now a saying from Commander of Believers, Imam Ali (AS):<\/div>\n<\/p>\n
\n"I and my pure holy descendants and my virtuous household are most sober in childhood and when we grow up we are the wisest: we are the means through which Allah shall exterminate falsehood and break the teeth of blood-thirsty wolves and restore you the freedom by removing the ropes that are tied around your necks.
\nAllah wished to commence (all things) through us, and to complete (all things) through us.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni references:<\/div>\n<\/p>\n
\n
- \n
Kanz al-Ummal, by al-Muttaqi al-Hindi, v6, p36<\/div>\n<\/li>\n- \n
Aydah al-Ishkal, by Abd al-Ghani<\/div>\n<\/li>\n<\/ul>\nThe clear and unequivocal terms in which the Holy Prophet has directed us about these matters in the above-mentioned traditions cannot be surpassed or equaled in any other language.
\nThe word Ahlul-Bayt can not cover all the family of the Prophet (PBUH&HF).
\nThis label applies only to those who occupy the position of Imams by Divine Decree, as established by reasons and upheld by the traditions.
\nLearned scholars from the major section of the Muslims also admit this.
\nFor instance, Ibn Hajar writes in his al-Sawa`iq al-Muhriqah:<\/div>\n<\/p>\n
\n"The Ahlul-Bayt, whom the Holy Prophet has designated as protectors are the learned men among his family, since the guidance can be attained only through them.
\nThey are like the stars through whom we are guided in the right direction, and if the starts are taken away (or hidden) we would come face to face with the signs of the Almighty as promised (i.
\ne.
\n, the Day of Resurrection).
\nThis will happen when the Mahdi will come, as mentioned in the traditions, and the Prophet Jesus will say his prayers behind him, the Dajjal will be slain, and then the signs of the Almighty will appear one after another.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni reference: al-Sawa`iq al-Muhriqah, by Ibn Hajar, Ch.
\n11, section 1, p234<\/div>\n<\/p>\n
This is why the demise of the twelfth Imam will bring the end of the world, and this is one of the reasons that he should be alive.
\nIn another place, Ibn Hajar writes:<\/div>\n<\/p>\n
\n"The traditions which describe the necessity of adherence to Ahlul-Bayt until the day of Judgment, also imply that the existence of the righteous members of the family of the Prophet will NOT terminate until the day of Judgment the same way as the Book of Allah will remain.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\nSunni reference: al-Sawa`iq al-Muhriqah, by Ibn Hajar, Ch.
\n11, section 1, p232<\/div>\n<\/p>\n
The occultation of the twelfth Imam is divided into two parts: the first, the minor occultation (Ghaybah al-Sughra) which began in 259\/873 and ended in 329\/939, lasting about seventy year.
\nOn that period, people were in contact with him through four special deputies.
\nThese four deputies knew the place of Imam and were able to directly contact him.
\nThat period served as preparing his followers to the absence of the Imam.
\nThe second, the major occultation which commenced in 329\/939 and will continue as long as God wills it.
\nThere is no special deputy in direct contact with him in this period, and Muslim scholars are his general deputies at this time without having ability to meet him.
\nIt might be that the Imam (AS) showed himself to someone during the major occultation, but it was never a regular occurrence, and no one can claim to meet him anytime he wishes.
\nMoreover, even if Imam (AS) appears to a person and gives him an instruction, it is only personal, and is not meant for all people.
\nThe Shi`a doctrine quite clearly states that the Imam (AS) would not deputize a person at this time.
\nIn fact, any claim of receiving new public orders (which are not found in our traditions narrated from Ahlul-Bayt) during the major occultation is considered itself to be the proof of the falsity of such claim.
\nThere is NO specific place of residence known for Imam al-Mahdi (AS) and no one knows his whereabouts on the earth except Allah, and he has been seen by different people throughout his life in various locations of the world.
\n <\/div>\n<\/p>\n
Imam al-Mahdi (AS) wrote through one of his special deputies during the minor occultation:<\/div>\n<\/p>\n
\n"Rest assured, no one has a special relationship with Allah.
\nWhoever denies me is not from my (community).
\nThe appearance of the Relief (al-Faraj) depends solely upon Allah.
\nTherefore those who propose a certain time for it are liars.
\nAs to the benefit of my existence in occultation, it is like the benefit of the sun behind the clouds where the eyes do not see it.
\nIndeed, my existence is an amnesty for the inhabitants of the earth.
\nPray much to Allah to hasten the Relief, for therein also lies the release from your sufferings.
\n"<\/div>\n<\/blockquote>\n<\/blockquote>\n<\/p>\n
Guidance can be of different ways.
\nDo we need to see God to guide us? How about the Prophet who has already passed away? The above tradition of Imam al-Mahdi (AS) gives a very interesting analogy, and the same analogy was given by the Prophet (PBUH&HF) on the account of Imam al-Mahdi (please see the article titled: Leadership and Infallibility).
\nIf we want to see our way and in order to walk safely, we need light.
\nThe Sun provides this light for us even if it is hidden behind the clouds where the eyes do not see it directly.
\nSimilarly, we benefit from the guidance of Imam al-Mahdi (AS) even though we can not see him during his period of occultation.
\n <\/div>\n<\/p>\n
As I mentioned earlier, Imam al-Mahdi and all other Imams and prophets are not anything but the best creatures of Allah.
\nThey were NOT divine in any way.
\nHowever, I have seen few English translated Shi`i books in which the phrases like "divine Imam" or "divine Prophet" have been used.
\nBy looking at those books in the original language, it became evident that by "a divine leader" the translator meant "a divinely appointed leader", that is, a leader who has been assigned by Allah (and not by people).
\nSuch phrases should not any how imply that those leaders are divine themselves.
\nThis is the matter of understanding the phrase.
\nAlthough there are many translated Islamic books which have very poor translation, but fortunately the occurrence of such ambiguous words which are critical to the understanding of the reader, is quite rare.
\n <\/div>\n<\/p>\n
Also Imam al-Mahdi (AS) is NOT a prophet, and as such he will bring neither a new religion nor a new religious law.
\nHe does not cancel any regulations set by Prophet Muhammad (PBUH&HF), but he will enforce the true Islamic based on the genuine Sunnah of the Prophet (PBUH&HF).
\nHowever there are some authentic traditions which state that although Imam al-Mahdi does not bring any new law when he comes, some people say: he is bringing a new religion.
\nThose traditions further explain that it is as a result of many innovations set by pseudo-scholars into to the religion of Islam.
\nImam al-Mahdi`s mission is to reject ALL the innovations and to revive the Sunnah of Prophet Muhammad which was polluted by people throughout the history.
\nAs a result of ignorance of people to the true Sunnah of Prophet, they think he is bringing a new religion.
\nSome traditions say that Imam al-Mahdi will also provide the unique interpretation (Tafsir book; divine commentary) for the Quran. <\/div>\n","protected":false},"excerpt":{"rendered":"\nThis article addresses the necessity of the existence of the Representative of Allah on the earth at any time.
\nThe opponents of Shia protest that although Shia consider the Imam necessary in order to expound the injunctions and verities of religion and to guide the people,<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-786","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/comments?post=786"}],"version-history":[{"count":0,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/posts\/786\/revisions"}],"wp:attachment":[{"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/media?parent=786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/categories?post=786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shiastudies.com\/en\/wp-json\/wp\/v2\/tags?post=786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}