• Home
  • Bank of Subjects of Articles
    • Bibliography
    • Characters
    • Culture and art
    • Economics
    • Educational sciences
    • ethics
    • Geography of Islamic world
    • History
    • Islamic jurisprudence and principles
    • Kalam (Islamic scholastic theology)
    • Mahdism
    • Philosophy and logic
    • Political science
    • pray and pilgrimage
    • Prophet and Ahl-al bayt
  • Islamic Teachings
  • quran
  • The Infallibles
  • Shia Beliefs
  • Morality
  • Events
    • Media Reflection
    • Muharram
    • News of Shia World
    • News of Worldly Assembly for Shia Studies
  • Home
  • Bank of Subjects of Articles
    • Bibliography
    • Characters
    • Culture and art
    • Economics
    • Educational sciences
    • ethics
    • Geography of Islamic world
    • History
    • Islamic jurisprudence and principles
    • Kalam (Islamic scholastic theology)
    • Mahdism
    • Philosophy and logic
    • Political science
    • pray and pilgrimage
    • Prophet and Ahl-al bayt
  • Islamic Teachings
  • quran
  • The Infallibles
  • Shia Beliefs
  • Morality
  • Events
    • Media Reflection
    • Muharram
    • News of Shia World
    • News of Worldly Assembly for Shia Studies
Home Bank of Subjects of Articles ethics

The Captivity Journey

by mustafa askari
2023-07-10
in ethics, Islamic Teachings, Kalam (Islamic scholastic theology)
0
The Captivity Journey
0
SHARES
3
VIEWS
Share on FacebookShare on Twitter
A person may ask:” Does crying for the dead contradict patience? Is it a symbol of grief that contradicts faith and believing in God?
God almighty has existed the behavior of crying, not over crying, as a gift for His servants to calm them and relieve their pain. Therefore, God cannot prohibit them from crying unless it doesn’t be extravagant and lead him to the level of grief that contradicts patience and trust in God almighty and His fate.
Therefore, it was narrated that the prophet Muhammad (pbuh) has cried for the death of his son Abraham and said:” O Abraham, we are sad for your death but patient. The heart is sad, eyes cry, but we don’t say what angers God”. [1]
This is the important point. A faithful man, no matter how great the distress is, should be patient and not anger God almighty by his tongue or behaviors.
In some stories, Mansour Al Sayqil says:” I complain my insane sadness for the death of my son to Al Imam Al Sadeq (a.s), so he said:” If you face a distress, cry; for it relieves you”. [2]
Crying in general is not forbidden, but crying in a way that leads a man to lose his patience or show him as a sad and compliant man who doesn’t accept God’s fate is what is forbidden. Therefore, in the stories of Ahl Al Bayt, lapping the face and chest, and tearing the clothes into pieces are forbidden. When Jabir bin Yazid Al Ja’fi asked Al Imam Al Sadeq about grief, he said:” The worst grief is yalleding with woe, mourning, and slapping the face and chest…” [3]
Amro bin Al Mikdam says: “I heard abi Jaafar (a.s) saying:” Do you know what God almighty meant when saying: ”They don’t disobey you in any honorable thing”?, I said no. He said:” The prophet Muhammad (pbuh) said to Sayyeda Fatima (a.s):” When I die, neither scratch your face, free your hair, mourn, nor weep”. Al Imam abo Jaafar said:” This is the honorable thing that God almighty talked about”. [4]
This shows that among a man’s role is to enjoin his family the good and help them not to freak out through screaming, mourning, and slapping chests… Therefore, it was narrated that when Al Imam Ali (a.s) came to Al Kufa, after the Souffin battle, he heard the Syrians mourning for the dead of Souffin, so he said to Sharhabil Al Shami:” Do your women make you helpless? Can’t you stop them from doing these sounds (he meant the sound of screaming).[5]
Here, we should take into consideration that a wise believer should pay attention to details, even in the greatest distresses. He should behave politely and teach politeness to his family members. God almighty says:” O believers! Protect yourselves and your families from a Fire whose fuel is people and stones”. [6]
[1] The Means (Al Wasa’il), part 3 page 280
[2] Al Kafi, part 3, page 250
[3] Al Kafi part 3, page 222
[4] Same source, part 5, page 527
[5] Nahj Al Balagha, part 4, page 77
[6] Surah Al Tahrim verse 6

 

source:  english.almaaref

Tags: Ahl al-Bayt (A.S.)AllahEthicsImam 'AliJurisprudencemoralityQuranshaistudiesShia Studie's World Assembly
Previous Post

Do not Belittle Small Sins!

Next Post

Shia doctrine: An Imam must be infallible

mustafa askari

Related Posts

10 facts about marriage in Islam
ethics

10 facts about marriage in Islam

by mustafa askari
2025-05-26
A Clear Message in Response to the Arrogance of Donald Trump
Islamic Teachings

A Clear Message in Response to the Arrogance of Donald Trump

by mustafa askari
2025-05-24
The Grand Ayatollah Sistani & the Grand Ayatollah Javadi Amoli Met in Najaf Ashraf
ethics

The Grand Ayatollah Sistani & the Grand Ayatollah Javadi Amoli Met in Najaf Ashraf

by mustafa askari
2025-05-19
Imam Ali (AS) Did Not Compromise on Unethical Politics
ethics

Imam Ali (AS) Did Not Compromise on Unethical Politics

by mustafa askari
2025-05-11
UK: Reform councillors face allegations of sharing social media Islamophobic content
ethics

UK: Reform councillors face allegations of sharing social media Islamophobic content

by mustafa askari
2025-05-11
Next Post
Shia doctrine: An Imam must be infallible

Shia doctrine: An Imam must be infallible

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Latest Post

10 facts about marriage in Islam

10 facts about marriage in Islam

2025-05-26
A Clear Message in Response to the Arrogance of Donald Trump

A Clear Message in Response to the Arrogance of Donald Trump

2025-05-24
The Grand Ayatollah Sistani & the Grand Ayatollah Javadi Amoli Met in Najaf Ashraf

The Grand Ayatollah Sistani & the Grand Ayatollah Javadi Amoli Met in Najaf Ashraf

2025-05-19
Imam Ali (AS) Did Not Compromise on Unethical Politics

Imam Ali (AS) Did Not Compromise on Unethical Politics

2025-05-11
UK: Reform councillors face allegations of sharing social media Islamophobic content

UK: Reform councillors face allegations of sharing social media Islamophobic content

2025-05-11
How to be just with your children?

How to be just with your children?

2025-05-10
Load More

Browse by Tags

Ahl al-Bayt (A.S.) Ahlul Bayt Al-Mahdi (AS) Allah Ashura Ayatollah Sobhani Ethics faith Fatima fiqh ghadir God History Holy Prophet Imam 'Ali Imam Ali (A.S.) Imam Husain Imams infallibles Islam Islamic Laws Islamic rules Jurisprudence Karbala Martyrdom morality Muhammad Nahj al Balaghah prayer prophet Quran Ramadan Reborn Salat Sayed Moustafa Qazwini shaistudies shia Shia Beliefs Shia Imams Shia Islam Shia Studie's World Assembly shiastudies Sin the differences between Shi’a and Sunni the story of those who converted to Shia Islam

The World Assembly of Shiite Studies was established in 2003 (1382 AH) by a group of scholars from seminaries and universities. The purpose of founding this independent academic institution was to introduce the school of Shi‘ism and defend its legitimacy through education, research, translation and publication, communications, and Islamic promotion. This center has continued its mission with strength and determination and envisions a bright future ahead.

Address: Qom, 45-Meter Ammar Yaser Boulevard, between Alley 4 and 6, World Assembly of Shiite Studies, Secretariat of Religious Scholars

Phone: +982537713773

Fax: +982537713774

All rights of the website are reserved and belong to the World Assembly of Shiite Studies.

Are you sure want to unlock this post?
Unlock left : 0
Are you sure want to cancel subscription?